Tag Archives: anabaptism

Prince of Peace, God of War (2007)

Hello Readers,

I recently stumbled across this documentary Prince of Peace, God of War (2007) that might be helpful for those curious about the Anabaptist belief in practicing pacifism and the non-violence of Jesus in peace-making. This film contrasts this view with the “just war” position held by many evangelicals.

I don’t know how I’m just now discovering this film. Check it out! It’s well worth your time. Watch and listen with an open heart and an open Bible.

What do you think? Do the arguments for “just war” hold up? According to the life and teachings of Jesus, is there any room for Christians practicing violence? What do you believe?

D.D. Flowers, 2015.


Flags of the Heart (The Real Problem)

I’m an Anabaptist pastor. So I’m not a big fan of flags, certainly not as a sticker on my car or sitting on the stage meant for the worship of Jesus.

I left the Southern Baptist Convention largely because of its love affair with politics, flags, and nationalism. You can read about that here.

Our last SBC church was in Texas, but it wasn’t the Confederate flag that was the problem. It was the American flag–the flag that flew over a racist, genocidal nation a hundred years before what is known as the “Civil War” between the “Union” and the Confederacy.

I understand the desire to want to respond to the AME church shooting in Charleston, SC with a boycott movement to rid the country of the Confederate flag, so proudly worn by the racist who killed the beautiful people who welcomed him into their congregation. We want to do something. I get it.

We can exorcise a flag simple enough.

While I don’t accept the official story of the glorious North defeating the evil South, and that the Confederate flag represents racism, anymore than the American flag, at this point, it should come down because of its current offensiveness to our black brothers and sisters. We owe it to them.

But here is the thing. Why do we not find the American flag equally, if not more, offensive? In the 239 years of US history, there has only been about 20 years of peace. We now profit from war. Therefore, we’re seeing more of it.

The US military-industrial complex and her flag has been on a slow march of imperialism since the very beginning.

We expect that of empires, but not of the church. What’s most disturbing to me is that the US flag is worshipped in thousands of churches every year around the sacred 4th of July, while drones around the world kill innocent men, women, and children for “freedom” and justice. Does this not offend you?

And why is it that nobody seems to be bothered that the US Flag Code says it’s a living thing. Yes, you read that correctly. Give it a look. Let it sink in.

Folks, the American flag is an idol. If this isn’t idolatry and offensive, nothing else should be. There are rednecks all across the South who are saying the same thing some of you patriots want to say, “But that’s not what it means to me!”

Sure. Right. OK. That one doesn’t fly (pun intended) with me. Simply put, both flags suck. They both are full of meaning, the good, the bad, and the ugly. As Christians, we don’t need them. So let’s be consistent.

Where am I going with this post?

As I surveyed my Facebook newsfeed this morning, I thought, What if we all repented of our sins and the darkness within us with as much fervor that goes into protesting flags and boycotting other “evil” products? Both sides of the political isle do this believing that it will somehow change things in their favor. But it seldom has the intended result. The real problem still remains.

I do understand the power of symbols, but I think attacking, even destroying symbols, can merely give the illusion that the evil has been removed from us.

In reality we’re all flying flags of the heart that can’t be eradicated by legislation, protests, and social media outrage. It might make you feel better, like you’re making a real difference, but I have serious doubts about that. Real change goes much deeper, down into the human heart.

This is why “social justice” without Christ’s call to repentance is just humanitarian work, not the gospel of the Kingdom of God. Christ alone has the lasting power to transform the human heart.

Let’s do the hard work of repentance and root out the sin that begins in the hearts of men and women, beginning with your heart. One is the way of Christ, the other can be a cheap substitute, a religious show of self-righteous emotion. One is the root cause, the other is just symptomatic of the real problem.

Now go hug your neighbor and pray for your enemy, and tell them that you’re working to take down the flags of the heart. Because Jesus wants you to do it.

David D. Flowers, 2015.


Not Against Flesh & Blood (Sermon Series)

Last month I attended the Missio Alliance conference Church & Post-Christian Culture in Carlisle, PA. The focus of the conference was on the growing interest in Anabaptism as a tradition that has much to offer the church in our present cultural context. Needless to say, there were a lot of Anabaptists there.

In one of the afternoon breakout sessions, pastors Greg Boyd, Paul Eddy, and Dennis Edwards spoke on spiritual warfare in “Fighting the Right Fight: An Anabaptist Perspective on Spiritual Warfare.”

I went to the first session and showed up a little early. The large room soon filled up and folks were turned away because of fire safety regulations. It was obvious that pastors and other practitioners were interested in the topic.

I remember during the discussion hearing someone say that “we (Anabaptists) don’t talk about this very much” largely because Anabaptists haven’t been known for drawing attention to unseen, spiritual realities.

It’s true that Anabaptists have mostly shied away from the “charismatic” and been more cerebral toward matters of faith. Something I’m hearing pastors in my district within Virginia Conference regrettably lament.

I got the distinct impression that folks were feeling like they wouldn’t even know where to begin in talking about this with their congregations.

While I was listening, I held an outline to a seven-week sermon series on this very topic. For me, the entire session and discussion was affirmation that the series I had put together was indeed something led by the Holy Spirit.

I was already set to begin the series that weekend.

Not Against Flesh & Blood

This coming Sunday I will be preaching the final message in the Not Against Flesh & Blood series at Christiansburg Mennonite Fellowship.

If you’re interested, you can download the sermons and the slides (PDF) at CMF’s sermon archives. The outline gives a brief description of each message.

1. Creation & Chaos
Scripture Reading: Genesis 1:1-2, 3:1-7; Romans 8:18-23; Ephesians 6:12

In the beginning the Triune God created an orderly universe out of love. Then somewhere in the primordial past a portion of his angelic agents began working against the Creator—war in the unseen realms! Chaos ensued and creation began her groaning. In time, the disorder and chaos that began in the heavenly realms were perpetuated with God’s highest creation in all of the physical world: mankind. The first human pair used their free will to spread sin and rebellion upon the earth. Does God hit the reset button on creation? No, God responds by enacting a mysterious, redemptive plan that would not only set the world to rights, but would eventually set the entire cosmos free from decay.

In the first message of the series, we look at how things came to be broken the way they are today, and how the spiritual forces of evil are still at work exploiting human weakness and opposing God’s will. It’s a struggle between good and evil, but ultimately the real battle is not one of flesh and blood.

2. Cruciformed Sovereignty
Scripture Reading: Isaiah 25:1, 7-9; Matthew 8:23-34; 1 John 3:8b

Isn’t God all-knowing? Didn’t God see this great cosmic rebellion coming? If so, why did he create in the first place? If evil comes to pass, God must have wanted it, right? Do we truly have free will, or is everything already determined? If it’s a real battle between good and evil in the heavenly realms, can God lose? What guarantees do we have that Satan will be outwitted and defeated? These are old questions, both philosophical and theological, but they need fresh biblical answers that are consistent with the God revealed in the crucified and resurrected Jesus—keeping in view the real struggle between good and evil (i.e. a battle of the wills), among what is seen and unseen.

In the second message of the series, we consider the problem of evil and God’s interaction with time (past, present, and future). How does God experience the present with us and see the future? If God’s sovereignty looks like Jesus’ power and domination over evil by the cross, and the real struggle isn’t with flesh and blood, what does this mean for how his followers should confront spiritual evil?

3. Prayer as Holy Resistance
Scripture Reading: Daniel 10:1-14; Mark 9:14-29; Matthew 6:5-13

In the Bible and in our experience, the future is partly open and partly settled. Therefore, prayer can be seen as joining with God in engaging the present in order to shape the future. He calls us in Christ to rebuke spiritual evil, even so-called “natural” evils, and bring about the Kingdom through our words and actions. Prayer is a cry for the Kingdom in an act of holy resistance against the evil that seeks to destroy us and our neighbors. Yes, we are changed when we pray, but so do those things around us when we pray in faith. According to the Scriptures, God acts through his Spirit and his heavenly court (i.e. angels) when we pray according to his will. In the way of Jesus, we resist in continual prayer.

In the third message of the series, we dispel of the notion that prayer only changes you and doesn’t have an effect on God or the outcome of the future. On the contrary, God has built it into the very fabric and framework of space and time that we would work with him in the redemptive story. In fact, without our free participation in the Kingdom’s work of resisting evil, we postpone God’s good promises to us.

4. Prayer in Imagination
Scripture Reading: Exodus 33:7-11; Matthew 6:5-13, 11:28-30 (MSG)

Having a warfare worldview and a robust theology of prayer is good, but it’s not enough. We need to be intentional in practicing a life of prayer. Jesus calls us to remain in constant communication with the Father as we go about our lives. He even expresses the holy desire to pray with his own disciples. But Christ also reveals that getting away to a private place is necessary for deepening our relationship with God and for getting in touch with the unseen realities of the world around us. In order to go deeper with God, we must learn to use a disciplined imagination to see Christ as we meet with him face to face.

In the fourth message of the series, we look at how this existential and mystical part of our faith requires that we use our minds for more than analyzing and doing mental gymnastics. We need a supernatural experience of the living Christ. Only then can we join the spiritual war on terror.

5. Sword of the Spirit
Scripture Reading: Psalm 119:1-16; Matthew 4:1-11; Ephesians 6:10-18

We constantly have messages and images running in our minds, even on repeat. Some are good and reflect God’s truth, others are bad and can hinder us, even destroy us. Filling our hearts and minds with Scripture is a powerful and effective way of combating the flesh and the devil. The psalmist knew that meditating and memorizing Scripture transformed the soul, and washed the dirt from his eyes. And Jesus, God in the flesh, immediately resorted to quoting Scripture when facing the tempter, Satan. How much more ought we make Scripture reading, study, and memorization part of our spiritual arsenal?

In the fifth message of the series, we look at the importance of reading and teaching Scripture to bring about the change God wants in our lives, and for transforming the church. Is our thinking being shaped more by the Scriptures, or by culture and our own limited experiences? How can we use the “sword of the Spirit” that’s at work in the written word to confront evil?

6. Worship as Warfare
Scripture Reading: Exodus 10:1-9; 2 Chronicles 20:1-30; Revelation 4:1-11

Worship is far more than our preferences for music and singing. In fact, true worship should have less to do with our personal preferences and more to do with how best to corporately express God’s infinite worth out of sincere thankfulness and celebration for who God is, what he has done, is doing, and will do for us. Furthermore, worship is an activity of heaven and earth. We join with heaven in our worship. Like it is with prayer, worship is calling down the Kingdom. It mysteriously expands the Kingdom in us and around us—pushing back the darkness that seeks to consume us with fear and hopelessness.

In the sixth message of the series, we look at how worship is used in spiritual warfare. It’s not about the performance. It’s not about our preferences. It’s about calling heaven down so that God’s glory would fill the earth. Worship is a part of spiritual warfare, because it’s not against flesh and blood. We join with the angels singing, and demons flee.

7. Hell Will Not Prevail
Scripture Reading: Matthew 16:13-18; 24:4-14; Revelation 12:10-12

Jesus said he saw Satan fall from heaven like lightening. In other words, our archenemy doesn’t have a chance against God almighty! Jesus crushed the head of the serpent, and now we merely see the erratic floundering of a rogue angel losing his power. Jesus said he would build his church and not even the gates of hell would prevail against her. Our promise comes from the crucified and resurrected one. He has defeated death and inaugurated the Kingdom, which is expanding through the church until his glorious return. What does this look like today while we still contend with a fighting enemy?

In the seventh and final message of the series, we look at how evangelism, in conjunction with our prayers and worship, should be seen as a powerful weapon to advance the Kingdom of God. The growing church will proclaim an end to evil and the rebellion that began long ago.

________________________________________

Follow our church on Facebook for info, news, and other helpful resources.

“The God of peace will soon crush Satan…” Rom 16:20

D.D. Flowers, 2014.


How Worship of the American Flag Changed Everything

This fourth of July will be significant for me in several ways. It was this week seven years ago that my personal journey of discovery into a flag-less Kingdom of Christ collided with the religious powers of Christendom. What unfolded was the result of a patriotic service that would not soon be forgotten.

I grew up a Southern Baptist and served in three churches as student pastor in Texas. In the last few years leading up to my departure from vocational ministry in the Baptist church, I had been slowly embracing Anabaptism—a vision of a non-violent, love-doesn’t-stop-at-the border sort of Jesus.

In fact, I had just spent weeks teaching over the Sermon on the Mount to our youth, college students, and adult companions in our ministry. And then came the annual fourth of July service.

While I was a bit more willing to prophetically clear the temple in those days, I had decided it was wise to begin my vacation the day before this event so as not to disrupt or be a distraction by my refusal to participate in the celebration of America and the worship of the flag, something I couldn’t do in good conscience. I was for sure it was for the best.

Little did I know that there were others whom I had been teaching that would go to the service but choose not to participate in what they felt was idolatry. I didn’t learn of it until the following Sunday when I was asked by an elderly deacon in the foyer, “What’s this we hear about you teaching our youth not to say the pledge.” I was dumbfounded.

Apparently when the flag was marched down the middle of the aisle, several students and adults didn’t turn to pledge. They didn’t sing the patriotic songs, nor did they pray the nationalistic prayers.

And it seems that others noticed a small prayer group outside the church building that were praying against the event.

What followed over the next couple of months was a series of meetings with parents, deacons, and the pastor. I could no longer keep my personal views to myself. It was out in the open. And they had questions.

What had I been teaching that their students would want to put aside their former pursuits to go into missions, love all people regardless of nationality, and not waste their life on worldly gain?

They were discovering a radical discipleship. And I was becoming an Anabaptist and just didn’t know it.

The truth is that these students and adults were drawing conclusions based on a simple reading of the Gospels. And we had all come to realize that this was unacceptable for this Baptist church in rural America.

Saying no to flag worship dethrones the American Jesus and it exposes our cultural Christianity.

There would be no discussion. No debate.

We asked, “What if Jesus had physically walked in the building while you were doing those things?” One prominent member said, “Well, we of course would have stopped what we were doing and worshipped him.” Say what?

And the one retort I’ll never forget, “David, where in love your enemies does it say not to kill them.” I couldn’t believe it.

Parents were angry and confused. Church leaders had run out of patience trying to understand my perspective. For whatever reason, they wouldn’t or couldn’t hear it, or even tolerate it.

I was apparently such a threat that I had to sign a document saying I would never set foot on church grounds again. I was so deeply hurt by this that I wept at my desk in front of the deacon who had been sent to me.

When I resigned in September 2006, I announced that I was leaving to pastor a church. That was my true intent. But I was unaware of the time of wilderness, recovery, and reconstruction that awaited us.

I worked odd jobs and taught in a Christian school the last five years. And looking back it’s become clear that the last seven years has been a time of spiritual formation. I’m thankful for it. I see the Lord at work.

God’s love has used it to prepare me for what is ahead.

Had it not been for the worship of the flag that day, I might not have recognized how radical Christ’s call is to those who choose to follow him, and how counter-culture the Gospel-for-all-nations is to those who have made their home in the world.

I would not be the same person that I am today without this experience seven years ago. It has forever shaped my character and my path.

And that’s how worship of the American flag changed everything.

Viva La Revolution!

D.D. Flowers, 2013.

UPDATE: This 4th of July marks 10 years since this event.


%d bloggers like this: