Tag Archives: angels

Not Against Flesh & Blood (Sermon Series)

Last month I attended the Missio Alliance conference Church & Post-Christian Culture in Carlisle, PA. The focus of the conference was on the growing interest in Anabaptism as a tradition that has much to offer the church in our present cultural context. Needless to say, there were a lot of Anabaptists there.

In one of the afternoon breakout sessions, pastors Greg Boyd, Paul Eddy, and Dennis Edwards spoke on spiritual warfare in “Fighting the Right Fight: An Anabaptist Perspective on Spiritual Warfare.”

I went to the first session and showed up a little early. The large room soon filled up and folks were turned away because of fire safety regulations. It was obvious that pastors and other practitioners were interested in the topic.

I remember during the discussion hearing someone say that “we (Anabaptists) don’t talk about this very much” largely because Anabaptists haven’t been known for drawing attention to unseen, spiritual realities.

It’s true that Anabaptists have mostly shied away from the “charismatic” and been more cerebral toward matters of faith. Something I’m hearing pastors in my district within Virginia Conference regrettably lament.

I got the distinct impression that folks were feeling like they wouldn’t even know where to begin in talking about this with their congregations.

While I was listening, I held an outline to a seven-week sermon series on this very topic. For me, the entire session and discussion was affirmation that the series I had put together was indeed something led by the Holy Spirit.

I was already set to begin the series that weekend.

Not Against Flesh & Blood

This coming Sunday I will be preaching the final message in the Not Against Flesh & Blood series at Christiansburg Mennonite Fellowship.

If you’re interested, you can download the sermons and the slides (PDF) at CMF’s sermon archives. The outline gives a brief description of each message.

1. Creation & Chaos
Scripture Reading: Genesis 1:1-2, 3:1-7; Romans 8:18-23; Ephesians 6:12

In the beginning the Triune God created an orderly universe out of love. Then somewhere in the primordial past a portion of his angelic agents began working against the Creator—war in the unseen realms! Chaos ensued and creation began her groaning. In time, the disorder and chaos that began in the heavenly realms were perpetuated with God’s highest creation in all of the physical world: mankind. The first human pair used their free will to spread sin and rebellion upon the earth. Does God hit the reset button on creation? No, God responds by enacting a mysterious, redemptive plan that would not only set the world to rights, but would eventually set the entire cosmos free from decay.

In the first message of the series, we look at how things came to be broken the way they are today, and how the spiritual forces of evil are still at work exploiting human weakness and opposing God’s will. It’s a struggle between good and evil, but ultimately the real battle is not one of flesh and blood.

2. Cruciformed Sovereignty
Scripture Reading: Isaiah 25:1, 7-9; Matthew 8:23-34; 1 John 3:8b

Isn’t God all-knowing? Didn’t God see this great cosmic rebellion coming? If so, why did he create in the first place? If evil comes to pass, God must have wanted it, right? Do we truly have free will, or is everything already determined? If it’s a real battle between good and evil in the heavenly realms, can God lose? What guarantees do we have that Satan will be outwitted and defeated? These are old questions, both philosophical and theological, but they need fresh biblical answers that are consistent with the God revealed in the crucified and resurrected Jesus—keeping in view the real struggle between good and evil (i.e. a battle of the wills), among what is seen and unseen.

In the second message of the series, we consider the problem of evil and God’s interaction with time (past, present, and future). How does God experience the present with us and see the future? If God’s sovereignty looks like Jesus’ power and domination over evil by the cross, and the real struggle isn’t with flesh and blood, what does this mean for how his followers should confront spiritual evil?

3. Prayer as Holy Resistance
Scripture Reading: Daniel 10:1-14; Mark 9:14-29; Matthew 6:5-13

In the Bible and in our experience, the future is partly open and partly settled. Therefore, prayer can be seen as joining with God in engaging the present in order to shape the future. He calls us in Christ to rebuke spiritual evil, even so-called “natural” evils, and bring about the Kingdom through our words and actions. Prayer is a cry for the Kingdom in an act of holy resistance against the evil that seeks to destroy us and our neighbors. Yes, we are changed when we pray, but so do those things around us when we pray in faith. According to the Scriptures, God acts through his Spirit and his heavenly court (i.e. angels) when we pray according to his will. In the way of Jesus, we resist in continual prayer.

In the third message of the series, we dispel of the notion that prayer only changes you and doesn’t have an effect on God or the outcome of the future. On the contrary, God has built it into the very fabric and framework of space and time that we would work with him in the redemptive story. In fact, without our free participation in the Kingdom’s work of resisting evil, we postpone God’s good promises to us.

4. Prayer in Imagination
Scripture Reading: Exodus 33:7-11; Matthew 6:5-13, 11:28-30 (MSG)

Having a warfare worldview and a robust theology of prayer is good, but it’s not enough. We need to be intentional in practicing a life of prayer. Jesus calls us to remain in constant communication with the Father as we go about our lives. He even expresses the holy desire to pray with his own disciples. But Christ also reveals that getting away to a private place is necessary for deepening our relationship with God and for getting in touch with the unseen realities of the world around us. In order to go deeper with God, we must learn to use a disciplined imagination to see Christ as we meet with him face to face.

In the fourth message of the series, we look at how this existential and mystical part of our faith requires that we use our minds for more than analyzing and doing mental gymnastics. We need a supernatural experience of the living Christ. Only then can we join the spiritual war on terror.

5. Sword of the Spirit
Scripture Reading: Psalm 119:1-16; Matthew 4:1-11; Ephesians 6:10-18

We constantly have messages and images running in our minds, even on repeat. Some are good and reflect God’s truth, others are bad and can hinder us, even destroy us. Filling our hearts and minds with Scripture is a powerful and effective way of combating the flesh and the devil. The psalmist knew that meditating and memorizing Scripture transformed the soul, and washed the dirt from his eyes. And Jesus, God in the flesh, immediately resorted to quoting Scripture when facing the tempter, Satan. How much more ought we make Scripture reading, study, and memorization part of our spiritual arsenal?

In the fifth message of the series, we look at the importance of reading and teaching Scripture to bring about the change God wants in our lives, and for transforming the church. Is our thinking being shaped more by the Scriptures, or by culture and our own limited experiences? How can we use the “sword of the Spirit” that’s at work in the written word to confront evil?

6. Worship as Warfare
Scripture Reading: Exodus 10:1-9; 2 Chronicles 20:1-30; Revelation 4:1-11

Worship is far more than our preferences for music and singing. In fact, true worship should have less to do with our personal preferences and more to do with how best to corporately express God’s infinite worth out of sincere thankfulness and celebration for who God is, what he has done, is doing, and will do for us. Furthermore, worship is an activity of heaven and earth. We join with heaven in our worship. Like it is with prayer, worship is calling down the Kingdom. It mysteriously expands the Kingdom in us and around us—pushing back the darkness that seeks to consume us with fear and hopelessness.

In the sixth message of the series, we look at how worship is used in spiritual warfare. It’s not about the performance. It’s not about our preferences. It’s about calling heaven down so that God’s glory would fill the earth. Worship is a part of spiritual warfare, because it’s not against flesh and blood. We join with the angels singing, and demons flee.

7. Hell Will Not Prevail
Scripture Reading: Matthew 16:13-18; 24:4-14; Revelation 12:10-12

Jesus said he saw Satan fall from heaven like lightening. In other words, our archenemy doesn’t have a chance against God almighty! Jesus crushed the head of the serpent, and now we merely see the erratic floundering of a rogue angel losing his power. Jesus said he would build his church and not even the gates of hell would prevail against her. Our promise comes from the crucified and resurrected one. He has defeated death and inaugurated the Kingdom, which is expanding through the church until his glorious return. What does this look like today while we still contend with a fighting enemy?

In the seventh and final message of the series, we look at how evangelism, in conjunction with our prayers and worship, should be seen as a powerful weapon to advance the Kingdom of God. The growing church will proclaim an end to evil and the rebellion that began long ago.

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“The God of peace will soon crush Satan…” Rom 16:20

D.D. Flowers, 2014.


Dark Matter vs Dark Energy: War in the Heavens!

Have you ever heard of dark matter and dark energy? If you hold to the Warfare Worldview—that sometime in the primordial cosmos there was an angelic rebellion against God—you might find this interesting.

Dark matter was first postulated due to the gravitational force of galaxies (or lack thereof) which couldn’t be explained by the visible mass of objects in any system. Therefore, it became clear that there is an invisible, ordering force holding space together. Hence, the term “dark” matter.

On the other hand, dark energy is an unseen force that works against the ordering power of dark matter. No, this isn’t science fiction. It’s happening.

“For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.” Paul, Ephesians 6:12 NIV

Astronomers and theoretical physicists state that both dark matter and dark energy once worked together, from the moment of the Big Bang to be precise, but dark energy began accelerating expansion and working against the ordering forces of dark matter around 5 billion years ago.

“…the expansion rate of the cosmos began speeding up about 5 billion to 6 billion years ago, like a roller coaster zooming down a track. That is when astronomers believe that dark energy’s repulsive force overtook gravity’s attractive grip.” Adam Riess, prof of physics & astronomy at Johns Hopkins University

In other words, dark energy is working to rip space apart and repel the unifying “gravitational” forces of dark matter. These are the scientific facts. And this blog post is my theological interpretation of those facts.

So, what I find most fascinating is how close this event—a war in the heavens—is to the formation of planet Earth, some 4.6 billion years ago.

Could this war between dark matter and dark energy be evidence of the spiritual war that eventually caused tohu wa bohu (chaos and destruction) upon the earth, impacting the evolution of life as we know it?

The early church father Athenagoras (ca.130-190AD) said that Satan was originally, “the spirit which is about matter who was created by God, just as the other angels were… and entrusted with the control of matter and the forms of matter” (see Greg Boyd’s Satan & the Problem of Evil, pg. 46-47).

This idea that Satan is the “spirit of matter” is most likely rooted in the NT teaching that the devil is “the ruler of the cosmos” (archon tou kosmou), having power over the physical and material world (Jn 12:31; 14:30; 16:11; Eph 2:2; 2 Cor 4:4)—a challenging worldview to a post-enlightenment audience.

Just as diabolos is from the root “to scatter and cast apart”… so it is with this “dark energy” that would currently appear to be, or is at least feared to be, the eventual demise of the cosmos.

“The reason the Son of God appeared was to destroy the devil’s work.”
1 John 3:8b

We need only to embrace Christus Victor for a hopeful future where, in light of the resurrection, cosmic renewal is promised, therefore, inevitable.

“I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. For the creation waits in eager expectation for the children of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God.” Paul, Romans 8:18-21 NIV

I suppose that in the future (possibly after you and I are long gone!), scientists will observe dark energy losing its power, or turned in on itself in a way that can’t be fully explained, certainly not with the rhetoric of the rationalist.

Of course, this “dark” power is already losing its grip on the earth through a Kingdom revolution inaugurated by Christ. It’s no mystery to his church.

May the generation of Kingdom revolutionaries that are around to witness dark matter’s victory over the diabolical forces of dark energy be the first to say…

“We told you so.”

Yes. Come, Lord Jesus. Come.

Viva La Revolution!

D.D. Flowers, 2014.


The Woman & the Dragon

The Woman & the Dragon—Christmas in the Book of Revelation

In Luke 2:1-21, we read about the baby Jesus being born in a lowly manger in Bethlehem. The angel announces to nearby shepherds, “Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people. For there is born to you this day in the city of David a Savior, who is Christ the Lord.” And the angels sang, “Glory to God in the highest, and on earth peace, goodwill toward men!”

I believe it is often forgotten how scandalous this announcement was to the powers. In fact, if the message is understood against the other rival political gospels of Jesus’ day, and those worldly kingdoms that still parody the kingdom of God today, we shall hear a clear declaration of war.

That’s how Herod understood this event.

After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.” When King Herod heard this he was disturbed, and all Jerusalem with him.  Matthew 2:1-3

Once again, angels are at work in the advent of Messiah Jesus.

When they had gone, an angel of the Lord appeared to Joseph in a dream. “Get up,” he said, “take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.” So he got up, took the child and his mother during the night and left for Egypt, where he stayed until the death of Herod.  Matthew 2:13-14

Herod, the wicked King of the Jews, is determined to stop any competitor that threatens his rule on the earth—even to the extent of killing all the little boys of Bethlehem.

When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi.  Matthew 2:16

Can the evil on this day be attributed merely to human kings and their minions?  The book of Revelation suggests that there are evil forces at work behind human agents.

The Dragon that Almost Stole Christmas

In the book of Revelation, the apostle John retells the Christmas story in apocalyptic fashion.

A great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet and a crown of twelve stars on her head. She was pregnant and cried out in pain as she was about to give birth. Then another sign appeared in heaven: an enormous red dragon with seven heads and ten horns and seven crowns on its heads. Its tail swept a third of the stars out of the sky and flung them to the earth. The dragon stood in front of the woman who was about to give birth, so that it might devour her child the moment he was born. She gave birth to a son, a male child, who “will rule all the nations with an iron scepter.” And her child was snatched up to God and to his throne. The woman fled into the wilderness to a place prepared for her by God, where she might be taken care of for 1,260 days.  Revelation 12:1-6

John indicates that the dragon is Satan. The “third of the stars” swept out of the sky are fallen angels who have chosen to rebel against the Lord along with the devil. John is telling us that the dragon and the stars have gone out to destroy the child born to the woman.

When the dragon saw that he had been hurled to the earth, he pursued the woman who had given birth to the male child. The woman was given the two wings of a great eagle, so that she might fly to the place prepared for her in the wilderness, where she would be taken care of for a time, times and half a time, out of the serpent’s reach.  Revelation 12:13-14

From John’s perspective, King Herod is not the real threat. There was a sinister evil at work behind the scenes of human experience. Through Herod, the devil sought to snuff out the incarnation and bring an end to God’s salvific plan for the world. This means war!

Then war broke out in heaven. Michael and his angels fought against the dragon, and the dragon and his angels fought back. But he was not strong enough, and they lost their place in heaven. The great dragon was hurled down—that ancient serpent called the devil, or Satan, who leads the whole world astray. He was hurled to the earth, and his angels with him.  Revelation 12:7-9

John sees the escape from Herod due to spiritual warfare. God overcomes the cosmic forces of evil in a real battle between heaven and earth.

For John this isn’t just some bizarre way of retelling the story—it’s what really happened. And the outcome of this war was beginning to be made certain in the incarnation of God on the earth.

“Now have come the salvation and the power and the kingdom of our God, and the authority of his Messiah. For the accuser of our brothers and sisters, who accuses them before our God day and night, has been hurled down” (v.10).

The war continues…

“Then the dragon was enraged at the woman and went off to wage war against the rest of her offspring—those who keep God’s commands and hold fast their testimony about Jesus” (v.17).

John jumps ahead to the future triumph of Christ over the forces of evil. How do the saints overcome the dragon? John says, “They triumphed over him by the blood of the Lamb and by the word of their testimony; they did not love their lives so much as to shrink from death” (v.11).

That is what the triumph looks like on earth. John has not turned a blind eye to the evil that continues to threaten God’s kingdom—the war being fought is a real one. And Christ has determined that the battle belongs to the Lord.

The birth of Christ marks the beginning of the end for evil.

It is because of this that we may rejoice. For unto us a child has been born!

“Therefore rejoice, you heavens and you who dwell in them! But woe to the earth and the sea, because the devil has gone down to you! 
He is filled with fury, because he knows that his time is short” (v.12).

Conclusion—O Come, O Come, Emmanuel

Finally, John testifies of the judgment to come for the dragon that almost devoured the child, and that still wages war against the offspring of the woman–the faithful in Christ.

“And the devil, who had deceived them, was thrown into the lake of burning sulfur” (Rev. 20:10).

The birth of Christ gives us reason to celebrate God’s victory over that ole serpent, the devil. I pray that this Christmas you will have a renewed sense of that salvation that has been given to us. In Christ, we have overcome.

Emmanuel has come into the world to declare an end to evil.

Dear saints, the tides have turned. Evil is being cast out as we prepare for the second advent of our Lord—when heaven comes to earth (Rev. 21).

John’s remembering of the Christmas story beckons us to rejoice in the present for the future triumph over Satan and the powers of darkness.

God rest ye merry, gentlemen

Let nothing you dismay

Remember, Christ, our Savior

Was born on Christmas day

To save us all from Satan’s power

When we were gone astray

O tidings of comfort and joy,

Comfort and joy

O tidings of comfort and joy

D.D. Flowers, 2010.


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