Category Archives: Deeper Christian Life

Blog News & Update 3/4/13

Hello blog readers and subscribers! Last year I expressed my intent to send out a Blog News & Update at the end of every month. I let January and February slip by me without an update, but it turns out that posting periodically works better anyway.

So maybe I’ll do a bi-monthly update instead.

I wanted to let you know that I’m going to be out of pocket this week. I’m not even sure if my mobile will work all that well where I’ll be this week, much less the internet for blogging. In case you’re wondering, I’ll be enjoying creation in the Davis Mountains of West Texas.

Since I’m going to be away this week, and I know that many of you are new to the blog, I thought it would help to list 10 of the most popular posts from the last several months. Here’s your opportunity to catch up on the blog.

Please SUBSCRIBE to the blog if you haven’t already. Exciting stuff is coming this month. Stay tuned for fresh new posts!

Finally, take a few seconds and “LIKE” my new Facebook page.

Viva La Revolution!

D.D. Flowers, 2013.


Talking to Jesus on the Back Porch

Have you ever struggled with prayer? You may not be quiet as analytical as I have been with prayer, but maybe you have at some point wrestled with the purpose and the practice of it—even doubted its power to make any difference at all.

Let’s be honest. Prayer is a mysterious thing. But even those of us who are willing to embrace mystery often stumble over deterministic theology (everything is already settled), well-meaning sermons on prayer that only brought the ceiling closer to you, and marque slogans like “Prayer doesn’t change God, it changes you.” It’s enough to make you want to become a Buddhist.

About 6 or 7 years ago I entered into a new understanding of my identity in Christ. I had recently come out of vocational ministry and was burdened down with a work-centered faith. In many ways I suppose it was like hitting the reset button on all the things I thought I knew about Jesus, the church, my identity, and prayer. I needed it. Ever felt like that before?

“Come to me, all of you who are weary and carry heavy burdens, and I will give you rest.” Jesus, Matthew 11:28

If you want to experience the Lord afresh in intimate fellowship with the Father by way Jesus, then I think it’s necessary to see prayer as a way of resting in the Spirit. It’s amazing how often you can do this throughout the day if you’re intentional about it. Prayer requires intentionality.

“But when you pray, go away by yourself, shut the door behind you, and pray to your Father in private.” Jesus, Matthew 6:6

While we’re told to “pray without ceasing” (1 Thess 5:17), it would be wise to listen to Jesus talk about prayer as a personal retreat. The intimate times with the Lord enable us to pray continually from a renewed identity with sensitivity toward the Spirit.

Can You Hear Me Now?

Ever find yourself saying, “Was that you, Lord?” Maybe you’ve wondered, “Was that my thoughts, or was God speaking?” I’m willing to bet that you’ve been there before. We’ve all been there.

A few years ago I decided to make an intentional effort to move out of the “roaming” mode of prayer—that place where I’m skeptical about hearing from the Lord—like a bad connection. I became convinced that God speaks to us through our thoughts into our spirit.

When I finally let go of this paranoia and unhelpful skepticism, knowing that I certainly wasn’t having a conversation with myself, I then began to experience intimate moments with the Lord, and much more frequently.

I simply trusted that the Lord was listening, and that he always desires to speak to me. He is closer than a brother (Prov 18:24).

Meeting Jesus Around a Campfire

If I have a place to “go away” by myself and “shut the door” (so to speak), it’s my back porch. Over my fence looms a forest of pine trees. I enjoy creation around me as I sit next to my cast iron chimenea (Mexican-styled fire pit) at dusk. A cup of hot tea or coffee aids in relaxation.

I enter into a place of solitude within my soul, opening myself up to the Lord, as I stare into the fire and close my eyes… waiting… expecting.

I imagine the Lord there with me, I see him just as I might see the face of a loved one. The real difference is that I’m not simply visualizing or remembering. I’m creatively imagining for the sake of conversing with a real person. I’m not talking about delusions of grandeur here.

Since I haven’t seen Jesus with my own eyes, not yet anyway, I borrow the face of Christ played by Jim Caviezel in The Passion of the Christ (2004). That may seem strange at first, but it’s perfectly safe and effective.

The first time I did this I imagined myself on a beach at dusk. I saw the Lord’s face through the fire as if he’s sitting across from me. Within myself I said, “Lord.” He looked at me and began speaking with, “My son, I love you.” Those are usually the first words I hear him speak to me in prayer.

While my mind often races and seeks to be interrupted by intruding thoughts or slip into “roaming” mode, I resist the distraction and focus on the Lord—remaining in the moment as long as I can.

If I will stay open to the Lord and allow my imagination to move freely with the Spirit, I have found that I’ve been pleasantly surprised by a rush of words from Christ, who is the embodiment of the Father.

Jesus Wants to Get Personal

“Though most believers are comfortable speaking of a ‘personal relationship with Jesus,’ few concepts are so greatly celebrated and little experienced.” Wayne Jacobson

I feel that I’ve only begun to experience Jesus in a fresh way. I’m what you would call an aspiring Christian mystic. What I hope to inspire with this post is a courage to try a method of prayer that treats the Lord as a real person, and a dialogue between two beings. Don’t pray like the hypocrites.

What’s keeping you from a fulfilling prayer life? Where’s your back porch? Does your prayer life suffer because of bad theology? What about your ability to creatively imagine the Lord being present in your life?

Give it a try. Take some deep breaths, close your eyes, and see the Lord there before you in the power of a disciplined imagination.

D.D. Flowers, 2013.

For more on prayer, see the following books:


Anabaptist Core Convictions

In my last post (Finding the Naked Anabaptist) I confessed that Anabaptism resonates with me more than any other historical tradition of church history. The 16th century Anabaptists were seeking a restoration of NT church life and practice. And for the most part, they did just that—paying for it with their lives.

The Anabaptists sought to recover a radical discipleship that would bring about a Kingdom revolution, not by power-over others, but instead through humble service and loving obedience to the teachings of Jesus.

The first Anabaptists believed their ideas to be rooted in NT orthodoxy and orthoproxy. They re-envisioned the Christian faith as it was before the church’s acceptance of political power and the wielding of the sword.

It was the Kingdom vision of Anabaptist leaders like Balthasar Hubmaier, Hans Denck, Conrad Grebel, and Michael Sattler that began a movement, lived on in several traditions (e.g. Mennonites, Amish, Brethren in Christ, etc.), and is alive today among “Neo-Anabaptists”—folks who ascribe to Anabaptism, but have no historic or cultural links to them.

In fact, it appears that an increasing number of evangelicals are leaving what’s left of Christendom and embracing Anabaptist convictions.

Authentic Christians Follow Their Christ

Stuart Murray, author of The Naked Anabaptist (2010), says that Anabaptists accepted the basic ecumenical creeds of the early church, but they wanted to go beyond theological statements to a description of Christian behavior.

The following is a list of seven core convictions set forth by The Anabaptist Network, expounded upon in Murray’s book. These core convictions are aspirations of an Anabaptism creatively at work in the world today:

  1. Jesus is our example, teacher, friend, redeemer, and Lord. He is the source of our life, the central reference point for our faith and lifestyle, for our understanding of church, and our engagement with society. We are committed to following Jesus as well as worshipping him.

  2. Jesus is the focal point of God’s revelation. We are committed to a Jesus-centered approach to the Bible, and to the community of faith as the primary context in which we read the Bible and discern and apply its implications for discipleship.

  3. Western culture is slowly emerging from the Christendom era, when church and state jointly presided over a society in which almost all were assumed to be Christian. Whatever its positive contributions on values and institutions, Christendom seriously distorted the gospel, marginalized Jesus, and has left the churches ill equipped for mission to a post-Christendom culture. As we reflect on this, we are committed to learning from the experience and perspectives of movements such as Anabaptism that rejected standard Christendom assumptions and pursued alternative ways of thinking and behaving.

  4. The frequent association of the church with status, wealth, and force is inappropriate for followers of Jesus and damages our witness. We are committed to exploring ways of being good news to the poor, powerless, and persecuted, aware that such discipleship may attract opposition, resulting in suffering and sometimes ultimately martyrdom.

  5. Churches are called to be committed communities of discipleship and mission, places of friendship, mutual accountability, and multivoiced worship. As we eat together, sharing bread and wine, we sustain hope as we seek God’s kingdom together. We are committed to nurturing and developing such churches, in which young and old are valued, leadership is consultative, roles are related to gifts rather than gender, and baptism is for believers.

  6. Spirituality and economics are interconnected. In an individualist and consumerist culture and in a world where economic injustice is rife, we are committed to finding ways of living simply, sharing generously, caring for creation, and working for justice.

  7. Peace is at the heart of the gospel. As followers of Jesus in a divided and violent world, we are committed to finding nonviolent alternatives and to learning how to make a peace between individuals, within and among churches, in society, and between nations.

How do you feel about these seven core convictions set forth by The Anabaptist Network? Which conviction(s) do you agree or disagree with? Is there a conviction that resonates with you more than the others?

D.D. Flowers, 2013.


What’s Keeping You?

As an early teenager and a young Christian, following the Lord wasn’t easy. I found it so difficult that I eventually rebelled against my upbringing and sank deep into a world of sex, drugs, and rock-n-roll. It’s by God’s grace that I found healing and restoration.

There were several reasons for the hardships I experienced as I tried to live out my faith among my peers. I won’t list them all here.

But I will tell you that I believe my biggest frustration was due to an incomplete, even downright detestable, view of God.

Of course I was taught that Jesus was kind, loving, and able to save us from our sins, but it sure seemed like the major thrust of the preaching and the general attitude I picked up along the way was that God was capricious, ready to condemn, and demanded constant sacrifice to appease his insatiable thirst for more of our blood, sweat, and tears.

I could never pray enough, read enough Scripture, or do enough ministry to find favor with God. Over time I became resentful and bitter in my journey. So, I quit. I told God he could keep his religion. I wanted out.

Several years later the Lord reached down and revealed himself to me in the midst of my rebellion and sin. I had an encounter with Jesus and his love that forever changed my life. I’ll never forget it.

The Lord kindly whispered that I was wrong about him and that he would like us to start over. That was the beginning of something new.

Learning to Say “Abba, Father”

When I was in college the Lord began to reveal the origins of my earlier frustrations as a young person.

I must confess that growing up I didn’t feel very close to my dad. Also, several older male influences were insensitive, angry, and antagonistic. I longed to be affirmed at an early age, but suffered a deficit.

Thus began my mad pursuit of numbing the pain and filling the void.

I eventually discovered that a fundamentalist presentation of a bicep-flexing, bully-God combined with a dysfunctional relationship with my earthly father (and other male leaders) resulted in a deep inability to view God as a loving heavenly Father. Something I couldn’t see at the time.

I see it more clearly everyday now. I think at some level we’re always fighting against false images of God. Our hope is only found in a fresh revelation of the God revealed in Jesus of Nazareth.

As Jesus told his disciples, “Anyone who has seen me has seen the Father” (Jn 14:9).

What’s keeping you? Really. What’s keeping you from following the Lord in freedom? Have you seen the Father rightly in Jesus?

This is the greatest need of the church. The only way of revolution.

I believe the Lord wants us to call him “Abba, Father” and feel it from the depth of our soul. I’m learning that the more I come to know God fully revealed in Christ, this great term of endearment is born from the heart and rolls off the tongue naturally in prayer.

And since we have a loving Father, Jesus says we may ask of him whatever we like for the sake of the Kingdom.

Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father. And I will do whatever you ask in my name, so that the Father may be glorified in the Son. You may ask me for anything in my name, and I will do it.  John 14:12-14

Let’s ask the Lord for the “greater” things this year, expecting that he will do it. He wants to do it. Believe it.

Abba, Father. Free us from the old familiar. Remove the scales of dead faith and putrid theology from our eyes that so often obscures our vision of your glorious Son, and keeps us from believing in greater things.

Holy Spirit, move across the earth like a mighty rushing wind.

Thy Kingdom come, thy will be done, on earth as it is in heaven. Amen.

D.D. Flowers, 2013.