Category Archives: Deeper Christian Life

Deep Listening

In the last couple of weeks I have been reminded of the radical polarities within society, culture, and the church. I have especially noticed this when it comes to Christians trying to have conversations about theology and ethics.

We must learn to stop thinking from within the extreme positions of any given issue, and discover a third way. Continually responding to our brothers and sisters as if there are only two camps of thought is dishonest and destructive.

This is the way of politics, but it’s not the way of Jesus. The way out is through the practice of deep listening.

“Answering before listening is both stupid and rude.”  Prov 18:13 MSG

There are many issues today that are threatening to tear the church apart. We can’t hope to overcome these challenges without learning to listen before we speak. This means that we come to the table in order to listen and learn.

We do not come simply to share our own thoughts and convictions, assuming that we know the other person and their journey. This will require humility and a desire to want to understand our neighbor for Christ’s sake.

Let’s remember that while some of us may have (or believe we have) a more pure & authentic understanding of Jesus than our neighbors, no one person or group has the corner market on truth and the fullness of Christ. We serve a multi-faceted, multi-dimensional, cosmic Christ that can’t be contained in your (or my) theology or denomination.

Therefore, we need each other. We belong to each other (Eph 4:1-5). There is NO other way forward. The Kingdom is coming, and will come, through ONE Christ and ONE church (Jn 17:20-24).

After we have listened to the person from across the table, it is possible that we simply disagree on the matter. That’s fine, but at least we listened and sought the good of the other. We’re always seeking the good of the other. I think that’s what the third way of deep listening is all about.

Deep listening should always lead to a greater understanding and love for our neighbor, even if our neighbor turns out to be our enemy.

And in that case, we love them and pray for peace.

D.D. Flowers, 2014.


2013 in Review

Hello blog readers and subscribers!

It has been another great year here at the blog. In fact, it has been the busiest year so far with almost 80,000 views! Thank you for reading and giving your feedback along the way. You encourage me to keep blogging.

Here are the 20 most popular posts of 2013:

  1. Jesus UnCrossed
  2. Support Us or You’re a Bigot?
  3. How Worship of the American Flag Changed Everything
  4. Meeting Jesus at Abu Ghraib
  5. Is the Pledge Good for Our Kids?
  6. An Open Theism Theodicy
  7. Why I Do Not Support or Oppose Gay Marriage
  8. In Awe of the God of Science
  9. Loving God With Your Mind
  10. Anabaptist Core Convictions
  11. Really Bad Church Names
  12. Josh Garrels on Believing
  13. The Difference Between Conviction & Condemnation
  14. Finding the Naked Anabaptist
  15. On Christian Cynicism
  16. Jumping Over Jesus
  17. Heaven is Not Our Home
  18. The Twilight Zone God
  19. Is God Good?
  20. God is Not Cynical (So Why Are You?)

Other blog highlights in 2013 include the following:

Was there a post this year that you appreciated more than others? What was it and why?

Please do me the honor of reflecting back on this year’s many posts and let me know if you there was one or two that especially ministered to you. (It may be a post that’s not mentioned above.) I sincerely thank you!

You can expect one more post in 2013. There, there now. Dry your eyes. 🙂 Stay tuned for a personal Christmas post from the Flowers family.

D.D. Flowers, 2013.


Why the World Hates Jesus of Nazareth (7 of 7)

“If the world hates you, keep in mind that it hated me first.”  Jesus, Jn. 15:18

In the previous installment, I made the case that Jesus was both loving and intolerant. Jesus regularly made truth-claims (theological, philosophical, moral, etc.). These exclusive claims naturally placed competing worldviews outside the realm of divinely revealed truth (Jn 14:6).

I also stated that Jesus saw certain thoughts, actions, and behaviors as sinful. His response was to love sinners out of their sinful bondage.

God’s love operates out of truth, not despite the truth.

You can’t have real love without an objective standard of truth by which love operates. There is no love without truth. And there is no truth without love. They are inseparable. Jesus ministered with this mindset.

I began this blog series by laying out seven provocative statements that would serve to summarize the radical life and teachings of Jesus. My desire has been that the follower of Christ would rethink what it means to be a disciple, and that the skeptic would open up their heart and mind to the beauty of the Kingdom of God that Jesus displayed in his life and ministry.

In this final installment, I will bring together all of the material covered in this seven-part series, and show how the many pieces form a cohesive portrait of a new humanity revealed in Jesus of Nazareth.

 7. Jesus Revealed the New Way to be Human

Jesus was (and is) the only begotten Son of God. He was sent from the Father to show the world the truth about God, to save us from our sins, and to reveal the Father’s will for all of creation (Jn 3:16; 6:38; Col 1:15; Heb 1:3).

“For I have come down from heaven to do the will of God who sent me, not to do my own will.” Jesus, John 6:38 NLT

The will of God for Jesus was first and foremost to live perpetually by the Father’s divine LIFE (Jn 10:38; 14:10-12). Everything we see from Jesus on the earth is what it looks like when God reigns in a human being.

According to Jesus, if you want to be fully human you will…

  • Love God with heart, mind, soul, and strength (Mk 12:29-31);
  • Love your neighbor and enemy (Matt 5:38-48; Jn 13:34-35);
  • Do unto others what you’d have them do unto you (Matt 7:12);
  • Uphold justice, mercy, and faithfulness (Matt 5:7; Lk 11:42);
  • Abhor physical violence (Matt 5:39; 26:52);
  • Be peacemakers in the world (Matt 5:9);
  • Freely forgive and not judge others (Matt 18:21-22; Lk 6:37);
  • Bless the poor and needy, visit prisoners (Lk 6:20; Matt 25:36);
  • Practice true righteousness (Matt 5:6; 6:1-4);
  • Heal the sick and drive out demons (Matt 10:8);
  • Seek unity and reconciliation (Matt 18:15-20; Jn 17:20-23);
  • Pray “Thy Kingdom come” in everything (Matt 6:5-13);
  • Not worry about life and material stuff (Matt 6:25);
  • Seek first the Kingdom of God (Matt 6:33).

Jesus revealed the new way to be human. This radical new life, in the face of the old world system, eventually led to his death on the cross. But God vindicated the life and ministry of Jesus by raising him from the dead.

“For we died and were buried with Christ by baptism. And just as Christ was raised from the dead by the glorious power of the Father, now we also may live new lives.” Paul, Romans 6:4 NLT

Jesus was the firstborn of God’s new creation (Rom 8:29). He is the beginning of a new humanity. For he calls out to the world to be reborn.

“Christ is the Son of God. If we share in this kind of life we also shall be sons of God. We shall love the Father as He does and the Holy Spirit will arise in us. He came to this world and became a man in order to spread to other men the kind of life He has — by what I call “good infection.” Every Christian is to become a little Christ. The whole purpose of becoming a Christian is simply nothing else.”  C.S. Lewis, Mere Christianity

Herein lies the greatest threat the Kingdom revolution poses to the world.

By the power of the Holy Spirit, Christ continues to further the Kingdom, amidst the forces of darkness in this fallen world, through his called-out community of faithful followers, known as the ekkelsia (church).

“His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, according to his eternal purpose that he accomplished in Christ Jesus our Lord.” Paul, Ephesians 3:10-11 NIV

The mission of Messiah Jesus was to do the will of the Father in bringing about God’s good purposes for creation—right in the middle of this present evil age! The resurrection of Jesus is evidence of God’s future breaking into our present. God’s new world was launched in Christ.

Jesus brought Israel’s story to her climax, and now he is reigning through the church. In order to follow Jesus, you must give up on the world system and commit to God’s Kingdom revolution at work through the church.

You have to leave the old world and the old life behind.

“For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it.” Jesus, Mark 8:35 NIV

Our hope in Christ is that he will return in the future to consummate heaven and earth. In the meantime, his followers are called to further the Kingdom by the power of the Spirit, and increase the new humanity upon the earth.

Listen to the invitation that Jesus has extended to us:

“Whoever wants to be my disciple must deny themselves and take up their cross and follow me.” Jesus, Matthew 16:24 NIV

Will you follow him?

If the world hates you for following Jesus, remember that it hated him first.

You’re not alone. There is a growing Kingdom revolution that can’t be stopped, not even by death itself. For Christ has overcome the world.

“I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.” Jesus, John 16:33 NIV

Viva La Revolution!

D.D. Flowers, 2013.


Benefit of the Doubt

http://www.amazon.com/Benefit-Doubt-Breaking-Idol-Certainty/dp/0801014921/ref=sr_1_1?ie=UTF8&qid=1378440591&sr=8-1&keywords=Faith%2C+Doubt%2C+and+the+idol+of+certaintyGreg Boyd sent me a copy of his most recent book, Benefit of the Doubt: Breaking the Idol of Certainty (Baker Books, 2013). Thanks, Greg!

The book came out in September and I finished it last month. I apologize for the delay on the review. I’ve been trying to keep up with reading, writing, daddy duties, and preparing to move across the country. It’s a challenging time right now.

If you follow the blog, you know that Greg is a friend and mentor of mine. So, I’m a little biased. I’ve read almost everything he’s written, and I’m a faithful podritioner at whchurch.org.

However, no matter how I might feel about someone, I always try to read with an open heart and mind. If anything, my relationship with any author simply means that there is a level of experience and trust there that allows me to more easily consider new ideas, while still being able to read critically.

I never always agree with everything anyone says. Unless it’s Jesus, of course. But I have found that I agree with Greg on many things.

This book is no exception.

Here is the publisher’s summary of the book:

“In Benefit of the Doubt, influential theologian, pastor, and bestselling author Gregory Boyd invites readers to embrace a faith that doesn’t strive for certainty, but rather for commitment in the midst of uncertainty. Boyd rejects the idea that a person’s faith is as strong as it is certain. In fact, he makes the case that doubt can enhance faith and that seeking certainty is harming many in today’s church. Readers who wrestle with their faith will welcome Boyd’s message that experiencing a life-transforming relationship with Christ is possible, even with unresolved questions about the Bible, theology, and ethics. Boyd shares stories of his own painful journey, and stories of those to whom he has ministered, with a poignant honesty that will resonate with readers of all ages.”

I didn’t realize how much I needed this book. Not only does Greg speak to my own experiences of shifting beliefs, and agonizing doubt about a number things over the years, it also makes sense of the certainty-seeking faith held by others close to me who think I’ve gone off the deep end.

Greg says that many Christians think faith is feeling certain about everything, therefore doubt is the enemy of faith. These folks can’t handle any ambiguity. Doubt is sin. Everything in the Bible is black and white.

Those with certainty-seeking faith get their life from feeling certain about right beliefs. Greg believes that their salvation is even wrapped up and hinges on believing the right things, and feeling certain about them.

“Believing that one’s salvation depends on remaining sufficiently certain about right beliefs can cause people to fear learning things that might make them doubt the rightness of their beliefs. It thus creates a learning phobia that in turn leads many to remain immature in their capacity to objectively, calmly, and lovingly reflect on and debate their beliefs.” p.76

Having grown up among conservative evangelicals in the South, this is something I’ve seen over and over again. The very people who say they want to learn seem almost incapable of processing anything that challenges or contradicts what they were taught and believe in their church.

Greg says that certainty-seeking faith is a self-serving quest. He writes, “Though certainty-seeking believers claim to care about believing the truth, they are actually only concerned with enjoying the secure feeling of being certain while avoiding the pain of doubt” (p.52).

Benefit of the Doubt is an honest glimpse into Greg’s own journey of faith and doubt. He talks about how he was an atheist as a teenager, came to Christ in a fundamentalist church, lost his certainty-seeking faith in college, and discovered a faith built on the foundation of a living Christ.

Greg learned to embrace doubt as a part of a covenantal (relationship based) faith with Christ. Ultimately, biblical faith is found in a person, not in any particular belief found in or about the Bible.

He writes, “The all-important center of the Christian faith is not anything we believe; it’s the person of Jesus Christ, with whom we are invited to have a life-giving relationship.” He goes on to say, “Rather than believing in Jesus because I believe the Bible to be the inspired Word of God, as evangelicals typically do, I came to believe the Bible was the inspired Word of God because I first believe in Jesus” (p.159).

Greg is calling for a restructuring—a new model of faith. He calls it the “Concentric Circles” paradigm (Figure 8.1 on pg. 171).

At the center is belief in Jesus Christ, the first circle is dogma (what has traditionally been understood as orthodox Christianity), the second is doctrine (different ways the church has interpreted dogma), and the third outer ring is the realm of opinion (different ways of interpreting doctrine).

“Identifying the center as the intellectual foundation of the faith, and sole source of life, and by distinguishing it from all other beliefs, this model allows hungry people to enter a relationship with Christ and participate in the life he gives without requiring them to first resolve a single other issue.” p.173

Greg believes this model “creates space for people to think on their own” and that it does so “without watering down the traditional definition of historic-orthodox Christianity.” Doubt is allowed, even beneficial.

Yes, but what about all of the verses that seem to make doubt an enemy of faith (e.g. John 20:27; Mark 11:23; James 1:6; etc.)? Greg addresses each verse that has been used to uphold the certainty-seeking model of faith.

“You may end up disagreeing with me, which is fine, but your convictions will be more refined and stronger for having done so. On the other hand, you may end up embracing a kind of faith that is more secure precisely because it is free of the need to feel certain. You may discover a way of exercising faith that is more vibrant precisely because it empowers you to fearlessly question, to accept ambiguity, and to embrace doubt. And you may end up agreeing with me that this way of doing faith is not only more plausible in our contemporary world and more effective in advancing the kingdom, but it is also more biblical.” p.32

If you feel beaten down, overwhelmed, or turned off by certainty-seeking faith, and you want to understand how doubt is an essential part of real covenantal faith, I highly recommend reading Benefit of the Doubt.

What Others Are Saying

Here is what others (that I respect & trust) have written:

“If you’re a Christian who wrestles with doubt or you know someone who does, Benefit of the Doubt is one of the best books ever written on the subject.”–Frank Viola, author of God’s Favorite Place on Earth; blogger at www.frankviola.org

Benefit of the Doubt is a deeply personal yet profoundly theological look at the important role of doubt in the Christian faith. Prepare to feel a little less crazy, a little less alone, and a lot more challenged to take the risk of following Jesus with your head and heart engaged. Boyd is the best sort of company for the journey.”–Rachel Held Evans, blogger at www.rachelheldevans.com; author of Evolving in Monkey Town and A Year of Biblical Womanhood 

“If you ever wrestle with an inner skeptic (like me) or regularly interact with skeptics, this book offers hugely helpful insight into the benefits of doubt and how to leverage doubt in deepening our trust in God. I predict many people who read Benefit of the Doubt will find it profoundly life-changing.” –Bruxy Cavey, teaching pastor, The Meeting House; author of The End of Religion; www.bruxy.com

“Boyd has gotten used to exploring new territory, and in this book he dives into the issue of doubt and certainty–and recovers the lost treasure of Christlike humility and childlike wonder. Enjoy.”–Shane Claiborne, author, activist, and lover of Jesus; www.thesimpleway.org

That’s plenty of reason to read this book!

___________________________________________

* Listen to Greg’s interview on the very funny, The Drew Marshall Show.

D.D. Flowers, 2013.