Category Archives: Culture

Support ReKnew

As many of you know, I did a Q&A with Pastor Greg Boyd about his ministry and upcoming books back in November 2012. I have followed Greg for a few years now (2006?). His theology has influenced me on multiple levels. I have often found his work to confirm much of my own study.

If I’m being gleefully honest… Greg has brought about a paradigm shift in my understanding of the nature of God in Christ, the complexities of the universe, and the beauty of the Kingdom of God.

Several weeks ago I had the opportunity to Skype with Greg. We talked for an hour about our lives and how they have converged in pursuit of the Kingdom. I told him of my desire to plant a church in Texas that appreciates real theological inquiry and engenders creative mission.

The sort of thing he is leading at Woodland Hills in St. Paul.

BTW: In case you’re wondering, I’ve been in conversation with friends and in serious prayer about how to move forward. We’ve been in Houston for almost six years, but we have been considering the possibility of making a move and doing something new in Austin—where the culture and environment is much different than our own.

I appreciate your continued prayers as we seek the Lord.

As I told Greg, I feel that my place is in leading a church sometime in the near future. But not just another evangelical church. I’m not sure where that will be or what it will look like yet, but in the meantime I’m believing that… as I’ve said to my friends… God is doing stuff.

And I believe God is doing stuff through ReKnew. I’m excited about the work these guys are doing!

Here’s what Greg posted at his blog a couple weeks back:

We are living at a very important, and very exciting, juncture of history. The old religion of Christendom that has been identified with “Christianity” the last 1600 years is dying, and out of its ruins is arising a new tribe of kingdom revolutionaries. All around the globe people are getting the revelation that the kingdom is all about a God a looks like Jesus transforming a people to look like JesusReKnew was launched six months ago to serve as a catalyst for this revolution and to help mobilize this revolution. If you are among those who want to be part of this new movement that God is raising up, I ask you to please give me 9 minutes of your time to listen to the vision I cast in this talk and to prayerfully consider how God might call you to join us in this important endeavor.

I’m committed to Greg’s vision because I believe in his ministry and the tremendous resource that ReKnew will become in the days ahead. If you’re looking for something worthwhile to invest in this year, please consider supporting ReKnew in the coming Kingdom revolution.

Viva La Revolution!

D.D. Flowers, 2013.


Heaven is Not Our Home

There has recently been a great deal of hype stirred up by those claiming to have had out-of-body experiences of heaven. Bookstore shelves are filling up with them, and all of the media outlets are reporting on them.

I don’t want to speculate on the claims made by the kid who met Jesus or the agnostic neurosurgeon who has confessed to having experienced another dimension of reality. Maybe they did experience these things for real, or maybe neurons were simply misfiring in their brain. I’ll let you decide.

It’s not that I’m entirely skeptical of these subjective claims. I believe in heaven as a present reality. I also believe that the apostle John experienced something of this heaven, as he records in Revelation 4-5. So, I do believe in that realm the Scripture calls heaven—God’s space.

What concerns me is that many Christians have made more of these contemporary claims than they ought. We’ve allowed folk religion to shape enough of our theology as it is. And this infatuation with heaven says we have a ways to go in understanding the Gospel and the biblical future God has planned for heaven and earth.

Is heaven is for real? Well, of course it is. It doesn’t appear that the NT church had any doubts about it. They clearly believed in the present reality of heaven, but they were far more interested in something greater.

What fascinated the early church—driving the entire Gospel mission—was the biblical hope that God would bring heaven to earth. The Messiah was to be the one to make this happen, at least to initiate it and complete it. The Kingdom of God is all about this marriage of heaven and earth.

It’s God’s idea of new creation.

“Behold, I will create new heavens and a new earth. The former things will not be remembered, nor will they come to mind.” Isaiah 65:17

The creation of a “new heavens and a new earth” is a transformation of the former things. It is a world transfigured like unto the physical body of the Lord Jesus (Matt. 17:1-9). Think about it.

The resurrected body of Christ was of its own kind. There is continuity with the old body and there is discontinuity as well (Lk. 24: 13-35, 36-49; Jn. 20:1-18, 24-31; 21:1-14). The resurrected body of Christ is heaven intersecting with earth. Therefore, the resurrected Jesus is proof of what God plans to do with the spiritual and physical dimensions of reality.

In Rev. 21-22 we do not see believers flying off to a disembodied spiritual existence on the other side of the cosmos. No, we see heaven coming to earth. We see heaven, God’s realm, breaking through and fully consummating with the physical realm we call earth.

We must rid ourselves of this mantra that speaks of going to heaven when we die, as if we will have come to the end of our journey.

Heaven is indeed where the Lord is presently, but it is not our final home (Ps. 14:2; 20:6; 33:13; Ecc. 5:2; Is. 66:1; Dan. 2:44; 7:27; Rev. 11:15).

If anything, heaven is only a temporal dwelling for those awaiting the resurrection of the dead. Jesus said there are “many dwelling places” in his Father’s house (Jn 14:2). The Greek word for “dwelling places” used here, monai, has regularly been used to refer to a temporary stop on an extended journey. Don’t merge this verse with Rev 21.

Even when Christ was on the cross, he told the thief on his left that “today” he would be with him in “paradise” (Lk. 23:43). This too doesn’t speak of a final destination, but of a temporal garden of rest.

All of the saints, past and present, still await the return of the King and the establishment of heaven on earth (Heb. 11:13-16; Rev. 6:10-11).

God’s desire has always been to complete his good work in the created world upon which every human being has ever lived.

For the Jew, there was a firm belief that God would restore creation and fulfill his covenant with his people. The Lord of heaven and earth would finally merge the two into one unified reality.

This resurrected world is called the “New Jerusalem” and the “Holy City” (Rev. 21:2). This newly remade world is our final destination. It is the Kingdom of God fully realized. In Revelation 21:5, Christ says:

“Behold, I am making all things new!”

And it is Christ that has the authority to say such things, for he was the first to be resurrected and be clothed with the imperishable.

Our hope is in a future resurrected existence in the “new heavens and earth.” The finished work of Christ is not fully realized until God makes his home on this earth. This should be our great obsession.

It is on this earth that Jesus prayed, “your kingdom come, your will be done on earth as it is in heaven” (Matt. 6:10). Heaven is indeed coming to earth. Jesus has called for its renewal and resurrection!

“Heaven, in the Bible, is not a future destiny but the other, hidden, dimension of our ordinary life—God’s dimension, if you like. God made heaven and earth; at the last he will remake both and join them together forever.” N.T. Wright, Surprised by Hope, 19

Give some serious thought to N.T. Wright’s description of this future reality.

Does your language about the future reflect this biblical hope? How do you think the pop-culture confusion on this theological issue impacts the way in which we live out the Kingdom on the earth?

D.D. Flowers, 2012.


Have You Checked Your Filters Lately?

I remember reading a story where a student sitting next to Albert Einstein turned to him and asked, “What do you do?” Einstein replied, “I am a student of physics. What do you do?” The student replied, “Oh, I finished studying physics last year.”

I think it’s important to be reminded that as followers of Christ, and as believers of the Scriptures that reveal Christ, we ought to see ourselves as students on a continual journey of learning and enlightenment unto Jesus—the true source of all wisdom and knowledge (Col 2:2-4).

“Disciple” means one who is a student and a learner.

The Journey of Life & Death

The Christian journey is one of multi-lane freeways, straightaway interstates, winding single-lane roads through hills and valleys, and the occasional hike off the beaten path into the mysterious unknown.

It’s a journey that recognizes that need for constant change and evolution of thought and practice. It’s characteristic of life itself. It’s built into all of creation. It shouldn’t surprise us that it’s also common to our spiritual life.

And now that Christ has promised us resurrection life, we know that death is only a part of the journey. It’s even a necessary part of our spiritual growth. Remember what Jesus said to his disciples:

“If anyone would come after me, he must deny himself and take up his cross and follow me. For whoever wants to save his life will lose it, but whoever loses his life for me will find it.” Matt 16:24-25

If we’re going to grow on this journey with Christ, we must be willing to revise, adjust, and sometimes change our views and our living based on new insights into the Lord. We’re going to have to deny ourselves.

We may even need to give up what we discover to be broken, sometimes even idolatrous, theological and biblical frameworks, and allow the Lord to give us a new vision and understanding altogether.

Are You Willing to Grow?

I’ve met many evangelicals who dislike theological challenges, even seeing them as an evil intruder seeking to demolish their faith or the faith of others. This shouldn’t be if we’re on a true journey with Christ.

I will go so far to say that if there hasn’t been a change in you and your beliefs for some time now, you’re probably not growing in the Lord to the extent he desires. Change is a part of “growing” up into Christ.

As followers of Christ, we should welcome challenges. When we’re challenged and honestly receive that challenge, it causes us to rethink and reexamine our previous beliefs and living. It’s characteristic of a living faith that is always moving forward in the Lord.

I see this as a win-win for us. You will ultimately discover that either you were on the right track with your previous belief, thereby strengthening it all the more, or you will find that your belief and practice were wrong, and correct it according to new light and understanding.

And we should never let the consequences of that change deter us from making the necessary moves toward truth that sets us free to faithfully follow Christ. If we’re out of our minds, it’s for Christ’s sake.

Check Your Filters

I have found that one of the greatest hindrances to our spiritual growth are the filters by which we perceive and judge ideas that are new to us, or that we’ve simply been told are bad for us by people in our group that we trust.

Filters are meant to screen things out that don’t belong. But the more threads or restrictions to the settings on those filters, they can actually work against you.

What happens when our filters end up collecting valuable items that are perceived as trash by the filter?

Have you ever had an important email unknowingly get collected in your SPAM box? Have you ever found a diamond ring or some other valuable item in those filters of yours? It happens.

I believe this sort of thing happens quite regularly to Christians on journey with the Lord. How does this happen to us when it comes to theological challenges? And what can be done about it?

Preunderstanding & Presuppositions

Our spiritual growth is stunted when we do not recognize how much our own cultural context and situation in life has shaped our theological perspectives. Please stop and think about this with me.

Consider this…

I’m a white Southerner. I was raised in a small East Texas town with no black people in a dry (no alcohol) county. I grew up in a fundamentalist Southern Baptist church that pledged to the Bible and the American flag during Vacation Bible School. This theological upbringing forged a commitment to reformed theology, Left Behind eschatology, and that women can’t be ministers in the church. And that’s just the beginning of it.

My wife grew up in a “King James only” congregation. This means that they only believe the “authorized” English version of the Bible should be read by Christians. Her tradition was even more dogmatic than my own. They forced girls to wear culottes at their church camps! (In case you don’t know, “culottes” are knee breeches first worn by men in the 16th century.)

Do you think these things impacted (and still impact) the way we think? Of course! And your own upbringing has shaped you as well. You need to acknowledge this if you wish to grow.

Our preunderstandings and preconceived notions that we bring to the biblical text and the Christian faith, (both consciously and unconsciously) greatly impact the way we think and live.

This preconditioning causes us to think that we already know and understand something about the Scriptures, making it harder to face the challenges that the Lord may be bringing our way to grow us spiritually.

Cultural Christianity

Our own cultural context and formation is a subtle aspect of our preunderstanding. We can easily attempt to interpret Scripture according to our cultural norms, and miss the real meaning.

For example, if Jesus said, “love your enemies” (Matt 5:38-48) but our culture has already shaped our thinking on the matter, we must immediately interpret Jesus in such a way that does not conflict with our cultural norms.

What is the norm here in America? Well, some killing and violence is acceptable as it promotes security, democracy, freedom, etc. Therefore, your filters force you to privatize and dilute the teachings of Jesus. As a result, the Bill of Rights often ends up trumping the real Jesus and the rest of the New Testament.

So much for serving two masters (Matt 6:24).

Regardless of how Jesus lives this teaching out, and the indisputable fact that for the first three hundred years of church history Christians refused military service and rejected all forms of violence, we are tempted to conform Christ to our cultural Christianity.

Duvall and Hays write in their book, Grasping God’s Word: A Hands-On Approach to Reading, Interpreting, and Applying the Bible:

Our culture is a combination of family and national heritage. You learn it from your Mom at breakfast, from the kids on the playground at school, and from television. It is a mix of language, customs, stories, movies, jokes, literature, and national habits. For Americans it is comprised of Big Macs, Barbie Dolls, Tiger Woods, and the Back Street Boys all mixed-in with George Washington, Babe Ruth, the Mississippi River, Walmart, and the space shuttle. (pg. 89)

Did you grow up in a big city or a small town? Did you grow up Protestant, Catholic, or some other tradition? Were you exposed to other cultural and theological viewpoints growing up? Have you ever spent any time outside of North America? Did you grow up in a healthy family? Were you rich or poor? Was your dad around? Did he show you love?

As it pertains to “love your enemies”… how often were you taught the teachings of Jesus in his historical context and shown how to live them out in your own? And I don’t mean the American Jesus version.

All of these things (and much more) matter when it comes to our cultural Christianity and learning how to navigate in the world on our faith journey. They add to the prefiguring of the settings on our filters.

For better or worse, our cultural context shapes our biblical worldview.

I don’t believe that everything we’ve ever been taught is entirely wrong, but we do need to recognize that our traditions and influences (good or bad) have added to the settings on our own filters.

Our preconceived ideas and our cultural baggage often keep us from knowing the first-century, olive-skinned, Palestinian, construction worker from Nazareth, that believed he was the Messiah foretold by the prophets. 

Remaining Objectively Honest

It is true that being totally objective in biblical interpretation and in our Christian walk is impossible. However, simply being aware of our cultural upbringing and the filters that our own traditions have prefigured for us will help us to look afresh at the ancient Scriptures and consider how we might better follow the counter-cultural Christ in our own context.

I do believe that some basic historic presuppositions and settings on our filters should be used when choosing to walk the Jesus way. I recommend the historic Christian creeds, like the Apostles Creed.

This confession leads us to embrace the Scriptures as inspired testimony about God’s work in the world through Jesus of Nazareth.

Beyond this general confession of our faith in Christ, we ought to be open and honest with other brothers and sisters in pursuit of Jesus. In fact, Christians ought to be leading the world in exploration of wisdom and knowledge. We know the Source. What are we afraid of anyway?

This is only possible by being mindful of the filters guarding our hearts and minds. And adjusting those filters when it’s necessary for further growth.

Let’s be honest with ourselves and with one another. We have all been conditioned to read the Scriptures and follow Christ according to our own traditions and cultural norms. Have you checked your filters lately?

How have your filters been prefigured for the Christian life? What is stopping you from reconsidering certain challenges to your theological and biblical worldview? Pray the Lord will help you grow.

D.D. Flowers, 2012.


Josh Garrels on Believing

Josh Garrels is a singer-songwriter living in Portland, Oregon. He is the founder of independent label Small Voice Records.           Garrels has released six albums, including the critically acclaimed, fan-financed 2011 release      Love & War & the Sea In Between.

The making of Love & War & the Sea In Between was completely funded through the support of listeners and offered as a free download for one year, garnering 125,000 downloads in the first year after its release.

Named the number one album of 2011 by Christianity Today, the magazine described the recording as, “prophetic, incisive, achingly human, and longingly spiritual.”

From joshgarrels.com:

Garrels has spent more than a decade crafting music that cuts clean through. Resting in the space between accessibility and honesty, Garrels’ songs wrestle with and celebrate the mystery of faith with authenticity and heart. Cultivating a genre-blending mix of folk and hip hop, Garrels’ music explores themes of compassion, hope, longing, and liberation.

I believe that Garrels’ music is boldly prophetic, yet creatively introspective and mystical. His provocative lyrics are deeply theological and refreshingly honest. In many ways, Garrels’ courage personally reminds me of Keith Green and Rich Mullins, who were both pioneers as Christian artists.

Like Green and Mullins, Garrels’ music comes from deep within his soul, and you feel it. If you haven’t heard his music, I encourage you to check him out and see if Christ doesn’t minister to you in his rhythms.

In the following video, Garrels talks about believing in the one who created you, following the Christ who gives you the Kingdom, and committing for the long haul… “because not many people are ending well.”

Is this the first time you’ve heard of Garrels, or are you already a fan of his music? If you’re already familiar with him, what do you think about his unique style of music ministry? Do you find his words on believing inspirational? Why do you think so many people are not ending well?

D.D. Flowers, 2012.