Tag Archives: new heavens and earth

N.T. Wright & Rob Bell on Resurrection

The resurrection of Jesus wasn’t just to secure an eternal future for us beyond this life. It isn’t merely to give immortality to those who believe in Christ and his salvific work. Far from it. The resurrection signifies something much more, as it did for the early Christians.

See my article Heaven to Earth: The Christian Hope in the Resurrection

It’s in the resurrected body of Jesus that we see heaven and earth joined together. You will recall that Jesus’s resurrected body was numerically identical with his earthly body, but it had gone through a metaphysical, “spiritual” transformation (e.g. Lk 24:30-32; Jn 10:27; 21:10-151 Cor 15:12-58).

Jesus’ resurrection expresses God’s good intentions for all of creation. It affirms the earthly material world that is currently broken, and promises a renewal of all things. It means that God will not kick this world into the cosmic trashcan. Instead, he is guiding all of creation to “new” heavens and earth (Rev 21). And this has huge implications for Christian living.

In his book Surprised by Hope: Rethinking Heaven, the Resurrection, and the Mission of the Church (Feb. 2008), Wright says this about the resurrection:

“The point of the resurrection … is that the present bodily life is not valueless just because it will die … What you do with your body in the present matters because God has a great future in store for it. What you do in the present—by painting, preaching, singing, sewing, praying, teaching, building hospitals, digging wells, campaigning for justice, writing poems, caring for the needy, loving your neighbor as yourself—will last into God’s future.”

In the following video, Rob Bell stimulates the mind and imagination as he describes the meaning of the resurrection of Jesus.

I hope this resurrection video adds to your Easter celebration.

What do you think of both Wright and Bell’s view of the resurrection? In what other ways do you see the resurrection of Jesus having implications for radical discipleship? Please share your own thoughts.

D.D. Flowers, 2013.

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Heaven is Not Our Home

There has recently been a great deal of hype stirred up by those claiming to have had out-of-body experiences of heaven. Bookstore shelves are filling up with them, and all of the media outlets are reporting on them.

I don’t want to speculate on the claims made by the kid who met Jesus or the agnostic neurosurgeon who has confessed to having experienced another dimension of reality. Maybe they did experience these things for real, or maybe neurons were simply misfiring in their brain. I’ll let you decide.

It’s not that I’m entirely skeptical of these subjective claims. I believe in heaven as a present reality. I also believe that the apostle John experienced something of this heaven, as he records in Revelation 4-5. So, I do believe in that realm the Scripture calls heaven—God’s space.

What concerns me is that many Christians have made more of these contemporary claims than they ought. We’ve allowed folk religion to shape enough of our theology as it is. And this infatuation with heaven says we have a ways to go in understanding the Gospel and the biblical future God has planned for heaven and earth.

Is heaven is for real? Well, of course it is. It doesn’t appear that the NT church had any doubts about it. They clearly believed in the present reality of heaven, but they were far more interested in something greater.

What fascinated the early church—driving the entire Gospel mission—was the biblical hope that God would bring heaven to earth. The Messiah was to be the one to make this happen, at least to initiate it and complete it. The Kingdom of God is all about this marriage of heaven and earth.

It’s God’s idea of new creation.

“Behold, I will create new heavens and a new earth. The former things will not be remembered, nor will they come to mind.” Isaiah 65:17

The creation of a “new heavens and a new earth” is a transformation of the former things. It is a world transfigured like unto the physical body of the Lord Jesus (Matt. 17:1-9). Think about it.

The resurrected body of Christ was of its own kind. There is continuity with the old body and there is discontinuity as well (Lk. 24: 13-35, 36-49; Jn. 20:1-18, 24-31; 21:1-14). The resurrected body of Christ is heaven intersecting with earth. Therefore, the resurrected Jesus is proof of what God plans to do with the spiritual and physical dimensions of reality.

In Rev. 21-22 we do not see believers flying off to a disembodied spiritual existence on the other side of the cosmos. No, we see heaven coming to earth. We see heaven, God’s realm, breaking through and fully consummating with the physical realm we call earth.

We must rid ourselves of this mantra that speaks of going to heaven when we die, as if we will have come to the end of our journey.

Heaven is indeed where the Lord is presently, but it is not our final home (Ps. 14:2; 20:6; 33:13; Ecc. 5:2; Is. 66:1; Dan. 2:44; 7:27; Rev. 11:15).

If anything, heaven is only a temporal dwelling for those awaiting the resurrection of the dead. Jesus said there are “many dwelling places” in his Father’s house (Jn 14:2). The Greek word for “dwelling places” used here, monai, has regularly been used to refer to a temporary stop on an extended journey. Don’t merge this verse with Rev 21.

Even when Christ was on the cross, he told the thief on his left that “today” he would be with him in “paradise” (Lk. 23:43). This too doesn’t speak of a final destination, but of a temporal garden of rest.

All of the saints, past and present, still await the return of the King and the establishment of heaven on earth (Heb. 11:13-16; Rev. 6:10-11).

God’s desire has always been to complete his good work in the created world upon which every human being has ever lived.

For the Jew, there was a firm belief that God would restore creation and fulfill his covenant with his people. The Lord of heaven and earth would finally merge the two into one unified reality.

This resurrected world is called the “New Jerusalem” and the “Holy City” (Rev. 21:2). This newly remade world is our final destination. It is the Kingdom of God fully realized. In Revelation 21:5, Christ says:

“Behold, I am making all things new!”

And it is Christ that has the authority to say such things, for he was the first to be resurrected and be clothed with the imperishable.

Our hope is in a future resurrected existence in the “new heavens and earth.” The finished work of Christ is not fully realized until God makes his home on this earth. This should be our great obsession.

It is on this earth that Jesus prayed, “your kingdom come, your will be done on earth as it is in heaven” (Matt. 6:10). Heaven is indeed coming to earth. Jesus has called for its renewal and resurrection!

“Heaven, in the Bible, is not a future destiny but the other, hidden, dimension of our ordinary life—God’s dimension, if you like. God made heaven and earth; at the last he will remake both and join them together forever.” N.T. Wright, Surprised by Hope, 19

Give some serious thought to N.T. Wright’s description of this future reality.

Does your language about the future reflect this biblical hope? How do you think the pop-culture confusion on this theological issue impacts the way in which we live out the Kingdom on the earth?

D.D. Flowers, 2012.


N.T. Wright on Heaven & Rapture Theology

N.T. Wright is one of the leading voices within New Testament scholarship today. Wright taught New Testament studies for twenty years at Cambridge, McGill, and Oxford Universities.

He was the Bishop of Durham in the Church of England from 2003-2010. He presently holds the Chair in New Testament and Early Christianity at St. Andrews, Scotland.

Wright, a prolific author, has written over forty books, including both scholarly and popular works. His major academic series Christian Origins and the Question of God is making no small contribution to NT studies.

As I’ve said many times before, I sincerely believe he is one of the most important of Christian scholars alive today, particularly in the area of early Judaism, historical Jesus studies, and the theology of the apostle Paul.

Wright’s work offers fresh insights and a stimulating challenge to evangelical Christianity. In his book Surprised by Hope: Rethinking Heaven, the Resurrection, and the Mission of the Church (Feb. 2008), Wright challenges the notion of “going to heaven when you die” and spending an eternity in some bodiless future. For if this was the case, Wright says, “then what’s the fuss about putting things right in the present world?”

What about the resurrection of the dead? What about renewed creation? What about the gospel of the kingdom come to earth?

For newcomers to the blog, I have reviewed Surprised by Hope in a series of five books that I believe are helping to shape a new vision for 21st century evangelicalism. I think you need to read all of them. Make it a group study!

In the following ABC News interview, Wright talks about how evangelicals, especially those in America, have distorted the Christian hope by obsessing over heaven, while neglecting the NT teaching of new heaven and earth—a future reality in real space and time (Rev 21).

In this video, Wright also critiques rapture theology and provokes us to rethink the implications of embracing such an escapist view of the church and a subsequent cataclysmic destruction of the earth.

Do you agree or disagree with Wright? Have many believers neglected the real Christian hope? Do you see a conflict with rapture theology and the NT vision of the Kingdom coming to earth? Do you believe that a person’s view of future things shapes their behavior and actions in the present?

D.D. Flowers, 2012.


Heaven to Earth: The Christian Hope in the Resurrection, Part III

It has grown increasingly apparent to me that pop-culture Christianity was birthed, and is being maintained, by a steady diet of sloppy hermeneutics and a distorted view of Jesus. It has opened the church up to demonic deceptions and has made her susceptible to the pagan powers seeking to undermine our hope in the finished work of Christ.

Because of this onslaught upon Christian orthodoxy and years of propagating a view of God that more closely resembles Greco-Roman mythology than the Abba of Jesus, it is necessary that we adopt the Berean spirit and be reconciled to an apostolic view of God that looks like Christ and is consistent with the eternal purpose (Eph. 1-3; Col. 1:15-23).

Let’s stop and reconsider what the Scripture teaches concerning heaven, hell, and the resurrection of the dead. For what we believe about the future has a profound effect on how we live in this present evil age.

Heaven: Our Final Home?

“Behold, I will create new heavens and a new earth. The former things will not be remembered, nor will they come to mind.” Isaiah 65:17

The creation of a “new heavens and a new earth” is a transformation of the former things. It is a world transfigured like unto the physical body of the Lord Jesus (Matt. 17:1-9). The resurrected body of Christ was of its own kind. There is continuity with the old body and there is discontinuity as well (Lk. 24: 13-35, 36-49; Jn. 20:1-18, 24-31; 21:1-14).

In Rev. 21-22 we do not see believers flying off to a disembodied spiritual existence on the other side of the cosmos. No, we see heaven coming to earth. We see heaven, God’s realm, breaking through and fully consummating with the physical realm we call earth. We can see this in the resurrected body of Christ: heaven intersecting with earth.

We must rid ourselves of this mantra that speaks of going to heaven when we die, as if we will have come to the end of our journey. Heaven is indeed where the Lord is presently, but it is not our final home (Ps. 14:2; 20:6; 33:13; Ecc. 5:2; Is. 66:1; Dan. 2:44; 7:27; Rev. 11:15). The finished work of Christ is not fully realized until God makes his home on this earth.

If anything, heaven is only a temporal dwelling for those awaiting the resurrection of the dead. Jesus said there are “many dwelling places” in his Father’s house (Jn 14:2). The Greek word for “dwelling places” used here, monai, has regularly been used to refer to a temporary stop on an extended journey.

Even when Christ was on the cross, he told the thief on his left that “today” he would be with him in “paradise” (Lk. 23:43). This too doesn’t speak of a final destination, but of a temporal garden of rest. All of the saints, past and present, still await the return of the King and the establishment of heaven on earth (Heb. 11:13-16; Rev. 6:10-11).

God’s desire has always been to complete his good work in the created world upon which every human being has ever lived. For the Jew, there was a firm belief that God would restore creation and fulfill his covenant with his people. The Lord of heaven and earth would finally merge the two into one unified reality.

This resurrected world is called the “New Jerusalem” and the “Holy City” (Rev. 21:2). This newly remade world is our final destination. It is the Kingdom of God fully realized. In Revelation 21:5, Christ says:

“Behold, I am making all things new!”

And it is Christ that has the authority to say such things, for he was the first to be resurrected and be clothed with the imperishable.

Our hope is in a future resurrected existence in the “new heavens and earth.” It is on this earth that Jesus prayed, “your kingdom come, your will be done on earth as it is in heaven” (Matt. 6:10). Heaven is indeed coming to earth. Jesus has called for its renewal and resurrection!

“Heaven, in the Bible, is not a future destiny but the other, hidden, dimension of our ordinary life—God’s dimension, if you like. God made heaven and earth; at the last he will remake both and join them together forever.” N.T. Wright, Surprised by Hope, 19

NOTE: The original section Hell: Eternal Torture? was removed and expanded into a single article.

Resurrection Future

“I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable… for the perishable must clothe itself with the imperishable, and the mortal with immortality.Paul, 1 Cor. 15:50, 53

Some folks would have you believe that the resurrection has already taken place in the spiritual sense and there is therefore no need for a physical resurrection of our bodies. This view highlights the work of the cross but overlooks the importance and power of a physical resurrection in order to maintain its toxic eschatology.

We can’t afford to ignore the earliest Jewish meaning of the word resurrection. Resurrection always refers to a new bodily existence. Paul’s emphasis on Christ’s bodily resurrection in 1 Cor. 15:12-58 is to assure the saints that we too shall receive the same.

It should be equally accepted as his purpose for addressing those believers in Thessalonica (1 Thess. 4:13-18). The believers there were dealing with the deaths of loved ones around them. They had “fallen asleep” before the coming of Christ.

Concerning the Christian hope at death, Stanley Grenz writes:

“As Christians, however, our hope does not focus on any conception of life after death. On the contrary, our hope is directed toward the promise of resurrection. Therefore, anything we say about the status of the dead must arise out of our hope for resurrection.” Created for Community, p.271

It is by Christ’s death on the cross that we died. But it is through Christ’s resurrection that we may live. “We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.”

Paul continues, “If we have been united with him in his death, we will certainly also be united with him in his resurrection” (Rom. 6:4-5).

Without the physical resurrection of our bodies, we may not enter into the fullness of the new creation. When heaven comes to earth and “the dwelling of God is with men,” we shall receive a body that is clothed imperishable and raised in immortality; a resurrected body for a resurrected world.

It is in the physical resurrection of the dead and the judgment that the “last enemy” is destroyed (1 Cor. 15:26). Death shall be no more!

“I am the resurrection and the life. He who believes in me will live, even though he dies; and whoever lives and believes in me will never die.” Jesus, John 11:25-26

Resurrection Now

Does the resurrection of Christ on the third day have any effect on us in the present? Paul believed we could know the power of Christ’s resurrection even now.

“I want to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings, becoming like him in his death, and so, somehow, to attain to the resurrection from the dead. Paul, Philippians 3:10-11

Paul wrote, “outwardly we are wasting away, yet inwardly we are being renewed day by day” (2 Cor. 4:16). How is it that resurrection has already begun in an inward way? It has happened by the death, burial, and resurrection of Christ. As N.T. Wright has written, it is in the resurrection of Christ that the world is already now “being born with Jesus” (SH, 73).

Jesus said, “I am the resurrection and the life…” and receiving his indwelling Spirit is receiving resurrection life (Jn. 12:24; 14:15-31; 16:5-16; Acts 1:8). The Kingdom of God has broken through into the old order of things and has already begun the work of resurrection in the here and now. It is doing a work within the hearts of men.

“The Kingdom of God belongs to the future, and yet the blessings of the Kingdom of God have entered into the present Age to deliver men from bondage to Satan and sin. Eternal life belongs to the Kingdom of God, to The Age to Come; but it, too, has entered into the present evil Age that men may experience eternal life in the midst of death and decay. We may enter into this experience of life by the new birth, by being born again.” George Eldon Ladd, The Gospel of the Kingdom, p. 71

We are able to stand firm and give ourselves fully to the work of the Lord because of our hope that soon Christ’s victory over death will become a reality for all of creation (1 Cor. 15:54-58). Resurrection is now working in the spiritual order of things.

The Kingdom of God is already here now and it is yet to come (Matt. 12:28; Mk. 1:15). It is working behind the scenes to destroy the sovereignty of Satan and is restoring the creation in every act of Christian love.

The Kingdom of God is breaking though into this present evil age because of Christ’s resurrection and it is testifying of the age to come when God will bring heaven to earth. The two-stage coming of the Kingdom should not be overlooked any longer (Lk. 19:11). The Lord is advancing his Kingdom even as I write this article. Heaven is invading earth in a covert operation of love.

How is the resurrection impacting our world today? What does the Kingdom look like in action? I believe Gregory Boyd very simply describes its nature and power.

He says, the Kingdom of God “always looks like Jesus—loving, serving, and sacrificing himself for all people, including his enemies. To the extent that an individual, church, or movement looks like that, it manifests the Kingdom of God. To the extent that it doesn’t look like that, it doesn’t.” The Myth of a Christian Religion, p. 14

If we are not willing to bleed like Jesus, we shall not know the power of his resurrection life. There is always a cross before there is a burst of light coming from the empty tomb. We must return to Christ and the foolishness of his cross if we wish to exhibit resurrection. For his Kingdom is not a matter of talk, but of power (1 Cor. 4:20).

This power does not come through utilizing the power-over structures of man to baptize the culture into the Christian religion. It is a spiritual authority that is earned by sharing the suffering of mankind. It happens when we see our neighbors as objects of God’s love instead of souls to conquer for our work-centered faith.

Resurrection happens in the here and now when the church is reflecting life as it will be in the new heavens and earth.

And that life always looks like Jesus Christ of Nazareth.

“For, as I have often told you before and now say again with tears, many live as enemies of the cross of Christ. Their destiny is destruction, their god is their stomach, and their glory is in their shame. Their mind is on earthly things. But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.” Philippians3:1821

Suggested Reading:

The Bible & the Future by Anthony Hoekema Breaking the Code: Understanding the Book of Revelation by Bruce Metzger Created for Community: Connecting Christian Belief with Christian Living by S. Grenz The Eclipse of Christ in Eschatology: Toward a Christ-Centered Approach by Adrio Koenig An Evening in Ephesus: A Dramatic Commentary on Revelation by Bob Emery Gospel of the Kingdom: Scriptural Studies in the Kingdom of God by George Eldon Ladd IMMORTALITY OF THE SOUL OR RESURRECTION OF THE DEAD? by Oscar Cullmann The Myth of a Christian Religion: Losing Your Religion for the Beauty of a Revolution by Gregory Boyd Surprised by Hope: Rethinking Heaven, the Resurrection, and the Mission of the Church by N.T. Wright Dispensationalism: An Inquiry Into Its Leading Figures & Features by Jon Zens


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