A popular progressive blogger recently said that Jesus “doesn’t lay heavy teachings on people” in connection with his yoke being easy and his burden light (Matt 11:28).
So if Jesus’ teaching seems too heavy and hard for folks (Lk 9:23), does this mean that they merely need to reinterpret Jesus or soften his commands in order to ease their discomfort? I sure hope not.
I prefer Bonhoeffer’s sentiment that those who accept Christ’s commands are the ones who find his yoke easy and the burden light, but to those who resist them (him) his yoke is hard and the burden too heavy for anyone to carry. Just ask the rich man, or those listening to the Sermon on the Mount for the first time.
Jesus didn’t say, “accept yourself and take up your sword and follow me.”
Which translates this way today: I’m fine the way I am and I’ll fight (by whatever means necessary) anyone who says otherwise.
This seems to be particularly reflective of our narcissistic, morally relativistic American society still experiencing the destructive political and social consequences of the 1960’s. We can easily see the error of the tactics used by the Religious Right in the 1980’s to promote a power-over, politicized Jesus, but it was the social “hippie” revolution that completely emasculated Christ and transformed him into an anything-goes “love” guru.
If you follow my writings, you know that I’m not down with the cage-fighting Jesus. I’m an Anabaptist. I believe that Christ is love (agape) and peace as revealed on the cross, but these truths are understood in their purest form after letting Jesus define them for us in word and deed, even in the hard stuff.
It doesn’t happen, and will never happen, by shaping Jesus to fit a new cultural trend, what is politically correct, or what the current zeitgeist (spirit of the age) would have us believe about ourselves, the Messiah, and the sacred Scriptures.
Anyone who reads the Gospels will hear Jesus teaching a radical repentance to come into the Kingdom (Matt 3:8; Mk 1:15; Lk 5:32; 13:1, etc.), but our shape-shifting of Jesus to accommodate our cultural presuppositions about ourselves and our world appears to be keeping us from actually repenting of anything.
Jesus didn’t lay heavy teachings on people? No, quite the opposite. But this is where we are today: well-intentioned folks fed up with fundamentalism not realizing how dangerously close they are to reshaping Jesus to further their own interests and agendas—another version of fundamentalism, the libertine sort.
As Jesus said, “produce fruit in keeping with repentance” to those who lived by the law. I’d say it equally applies to those who use fancy-free language that make folks feel better about their sin in order to promote an easy believism, or a moral therapeutic deism. They both stink to high heaven!
To be clear, I don’t think the one who said Jesus “doesn’t lay heavy teachings on people” really believes that the love of Christ is an “anything-goes” sort of thing, but this misleading rhetoric inevitably sets a person on a trajectory of disaster. It’s not the pathway of repentance for the inheritance of the Kingdom.
Christ ought to be forming us into his image, not the other way around. That is the critical difference. It’s certainly what has made all the difference in my life.
What do you think? When you read the Gospels, is Jesus laying down some hard stuff? Do you hear Jesus extending a high invitation and high challenge to those who would join him?
D.D. Flowers, 2014.