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Why the World Hates Jesus of Nazareth (6 of 7)

“If the world hates you, keep in mind that it hated me first.”  Jesus, Jn. 15:18

In the previous installment, I showed how Jesus challenged worldly wisdom on several levels. His entire life and ministry was an affront to the wisdom of the age. The person of Jesus is a major obstacle to the worldly mind.

At the heart of this challenge is Jesus’ own claim to be more than a man from Nazareth. His greatest offense was in aligning himself with God—both in his Kingdom mission and divine identity (Matt 21:33-46; Jn 3:16; 14;9b).

There was (and is) nothing palatable about Jesus Christ of Nazareth to those who love the world and have made their home in it. There is simply too much to stumble over when Jesus is not accepted on his own terms.

If you’re just joining this blog series, I said in the introduction that I’m using seven provocative statements as a way of summarizing the radical life and teachings of Jesus. This is why the world system hates Jesus of Nazareth.

And why the world hates those who follow him.

Before we wrap up this series with a final statement and overview of what has been covered, we must consider yet another controversial and often misunderstood aspect of the gospel of Christ. This concerns Jesus’ attitude toward sin, and a world that refuses to repent of it for the Kingdom.

6. Jesus Was Loving and Intolerant

Jesus lived in a Roman world that prided itself in the so-called “tolerance” of others. You could see this tolerance most clearly displayed in the Pantheon—a sanctuary of religious tolerance—that housed all of the gods of empire.

Rome boasted that it was the land of the free. There was freedom to celebrate religious and cultural diversity. As long as people played the system, followed the rules, and habitually pledged their allegiance to Caesar, they could live a relatively peaceful life—reaping benefits of empire.

While tolerance never made it to any written list of cardinal virtues, it was expected of every good citizen. Be tolerant in so much as the Roman way is protected and preserved. Rome defined tolerance and guarded it by force.

But the limits of this tolerance would become visible if and when someone threatened the Pax Romana (peace of Rome)—the Roman way of life. They would surely suffer Roman ridicule and violence, even a Roman cross.

Whether it be in ancient or modern times, a rejection or intolerance of societal norms is seen as ignorance and bigotry. The world’s tolerance ultimately requires that the only standard be no standard at all.

“Tolerance is the virtue of the man without convictions.” G.K. Chesterton

It is good to be informed about differing opinions and respectful of another person’s point of view, but the tolerance of the world goes further by denying a fundamental basis for truth. It scoffs at objective truth claims.

It’s an old question. “What is truth?” Pilate asked Jesus (Jn 18:38). A few chapters earlier, Jesus said this to his disciple Thomas:

“I am the way and the truth and the life. No one comes to the Father except through me.” John 14:6 NIV

In the original Greek, the words of Jesus are emphatic on himself being the way, the truth, and the life. It should read like this: “I MYSELF am the way, the truth, and the life” (εγω ειμι η οδος και η αληθεια και η ζωη).

This exclusive claim is anything but tolerant, according to the way the world defines tolerance. It is this very claim of Jesus that the early Christians upheld when they said they belonged to “The Way” of Christ (Acts 9:2).

It is no wonder that Christianity could not be tolerated by Rome. Seen through the eyes of a Roman, Jesus and his followers were intolerant, hateful bigots, and a subversive threat to a “civilized” society.

Jesus made an exclusive claim to be the only way to God. It’s the sort of thing you would expect from a guy that believes he is God in the flesh.

Therefore, it’s no surprise that Jesus uses his authority to speak on the destructive nature of sin as human disfunction which misses the mark of God’s holy design. Sin distorts the image of God within the individual and breaks community with God and others. It’s a misuse of human energies.

“In a world that has lost a sense of sin, one sin remains: Thou shalt not make people feel guilty (except, of course, about making people feel guilty). In other words, the only sin today is to call something a sin.”  Christopher West

Jesus, the sinless savior, loved sinners (Matt 9:13; Rom 5:8). He saw the world before him being held captive by sin and the devil (Mk 10:45). Because of this he loved the most wretched of sinners and treated them as victims. He didn’t come to condemn the world, but to save it (Jn 3:16-17).

“Who needs a doctor: the healthy or the sick? I’m here inviting outsiders, not insiders—an invitation to a changed life, changed inside and out.” Luke 5:31-32 MSG

Out of this love Jesus was motivated to confront sin at work in people. Jesus heals the sick and says things like, “Stop sinning or something worse may happen to you” (Jn 5:14b NIV). This willingness to call out sin was not like that of the self-righteous, law-loving Pharisees. Jesus means to redeem.

Recall the story of the woman caught in adultery (Jn 8:1-11).

The religious leaders bring the frightened woman to Jesus. They want to know if he will follow the letter of the Law and stone her to death. Jesus writes something cryptic in the sand, causing all of those ready to execute her to drop their stones and leave. He says, “Let any one of you who is without sin be the first to throw a stone at her” (v.7). BOOM!

Pay careful attention to what Jesus says next.

“Then Jesus stood up again and said to the woman, “Where are your accusers? Didn’t even one of them condemn you?” “No, Lord,” she said. And Jesus said, “Neither do I. Go and sin no more.” Jn 8:10-11 NLT

Jesus rebukes those who are self-rightous, and he reveals that his followers are to get down in the dirt with people. You open the sinner’s heart with God’s merciful love, so that repentance may give way to new life.

Jesus is showing the way to repentance for all who desire the Kingdom.

Jesus was no legalistic Pharisee. But he also wasn’t a libertine either.

According to Jesus, freedom isn’t about doing whatever you want, or even living in a society that does what it pleases. Instead, Jesus lived and taught that the gospel of the Kingdom is that salvation is received by grace, actualized through faith, and worked out in obedience to his commands.

True freedom is found in the cruciformed-looking Kingdom of Christ. It’s the new world God is shaping. And he’s doing it one disciple at a time.

If you’re going to follow Jesus, you need to know that the world doesn’t tolerate those who are intolerant of the Zeitgeist (spirit of the age), whose real leader is Satan himself (Jn 12:31; 16:10-12; 2 Cor 4:4; Eph 2:2; 6:12).

Jesus-followers should speak the truth and act in love for the sake of reconciliation and redemption. Like Jesus, we are willfully intolerant of the world system, because some things are just stupid and sinful.

D.D. Flowers, 2013.

Read the final post:  7. Jesus Revealed the New Way to be Human.

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Why the World Hates Jesus of Nazareth (1 of 7)

“If the world hates you, keep in mind that it hated me first.”  Jesus, Jn. 15:18

Introduction

Why would anyone actually hate Jesus? It’s much more understandable that people might have an extreme dislike for Christians, being that many professing believers don’t take the teachings of Jesus very seriously.

But hate Jesus?

It’s no secret that many skeptics and critics of Christianity would agree with Ghandi, the Hindu guru who admired Jesus for his call to non-violent resistance. Ghandi said, “I like your Christ. I do not like your Christians. They are so unlike your Christ.”

I will be the first to empathize with this sort of repugnant response from non-believers against the Christian faith. It’s disheartening to know that many Christians have outright rejected the teachings of Jesus—either largely due to ignorance or extensive efforts to do some manner of hermeneutical gymnastics around the biblical text.

Regardless of the reason, there is simply no excuse for it. If you’re an atheist or skeptic reading this, I’m sorry that some Christians make it difficult for you to see the image and will of God fully expressed in the person of Jesus. I’m sorry when and where I have failed you.

Truthfully, even authentic followers of Jesus will fail to live up to Christ’s example. Therefore, if you are a skeptic, I would say there are Christians that accept all of the teachings of Jesus and are presently on a journey of faith with the intent to see Christ’s life manifested through them by the power of his Spirit. There are real disciples—true learners.

Now let me say that I don’t think that misguided Christians should be the basis by which a person makes a judgment about Jesus Christ of Nazareth. As he said to those in his own day who were trying to make up their mind about him, Jesus says to all of us today:

“Who do you say that I am?”

Who was Jesus? What did he teach? What did he believe about himself? What did he accomplish in his short ministry? And what does it have to do with me? If we will approach the Gospels in all sincerity and with an open heart, I believe we may encounter Christ for ourselves.

So what is it that Jesus had in mind when he said that the world would hate his followers because it first hated him? Well, rest assured that it’s not for being hypocritical, or for purposely being self-righteous jerks.

Jesus said, “If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you” (Jn. 15:19).

What then does it mean to “not belong” to this present world system? For that is indeed what Jesus has in mind. He is not promoting some sort of Gnostic escapism. His kingdom is not of this world, but it is for this world.

As God intends to bring heaven to earth, how has Christ called us to live in this world that lovers of the world would hate us for it?

That’s what this series of posts will address.

I intend to argue that we must take Jesus at his word or do away with him entirely. As Dietrich Bonhoeffer has written, “There are only two ways possible of encountering Jesus: man must die or he must put Jesus to death.” In other words, you must lose your life if you wish to save it.

In an attempt to clarify the gospel message for Christians and skeptics alike, I have chosen seven primary reasons for why the political and religious leaders in the first century hated Jesus and had him put to death. And of course why the world system still hates Jesus of Nazareth today.

I will briefly expound on each of these in the next six posts:

  1. Jesus proclaimed the kingdom of God.

  2. Jesus was not patriotic.

  3. Jesus was not religious.

  4. Jesus rejected materialism.

  5. Jesus challenged worldly wisdom.

  6. Jesus was loving and intolerant.

  7. Jesus revealed the new way to be human.

This is not an exhaustive list. I have simply decided to use these seven provocative statements to summarize the radical life and teachings of Jesus.

This summary will help us to stare long and hard at the most controversial man in all of human history, and to rethink what we thought we knew about the radical Jewish Messiah from Nazareth.

It’s my hope that Christians will consider if they have fully accepted the teachings of Jesus regarding the gospel of the kingdom of God, and if they are intentional in being obedient to Christ’s commands.

If you are a skeptic, it’s my prayer that you will open your heart to the historical Jesus in the Gospels of the New Testament—that you might know him as being alive today and doing something about evil.

In my next post, I’ll begin by expounding on the first two reasons together, since they are related. For the remaining five, I will address each of them individually. I intend to keep them succinct as possible for easier reading.

1. Jesus Proclaimed the Kingdom of God and 2. Jesus Was Not Patriotic.

D.D. Flowers, 2013.


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