Tag Archives: greg boyd

Benefit of the Doubt

http://www.amazon.com/Benefit-Doubt-Breaking-Idol-Certainty/dp/0801014921/ref=sr_1_1?ie=UTF8&qid=1378440591&sr=8-1&keywords=Faith%2C+Doubt%2C+and+the+idol+of+certaintyGreg Boyd sent me a copy of his most recent book, Benefit of the Doubt: Breaking the Idol of Certainty (Baker Books, 2013). Thanks, Greg!

The book came out in September and I finished it last month. I apologize for the delay on the review. I’ve been trying to keep up with reading, writing, daddy duties, and preparing to move across the country. It’s a challenging time right now.

If you follow the blog, you know that Greg is a friend and mentor of mine. So, I’m a little biased. I’ve read almost everything he’s written, and I’m a faithful podritioner at whchurch.org.

However, no matter how I might feel about someone, I always try to read with an open heart and mind. If anything, my relationship with any author simply means that there is a level of experience and trust there that allows me to more easily consider new ideas, while still being able to read critically.

I never always agree with everything anyone says. Unless it’s Jesus, of course. But I have found that I agree with Greg on many things.

This book is no exception.

Here is the publisher’s summary of the book:

“In Benefit of the Doubt, influential theologian, pastor, and bestselling author Gregory Boyd invites readers to embrace a faith that doesn’t strive for certainty, but rather for commitment in the midst of uncertainty. Boyd rejects the idea that a person’s faith is as strong as it is certain. In fact, he makes the case that doubt can enhance faith and that seeking certainty is harming many in today’s church. Readers who wrestle with their faith will welcome Boyd’s message that experiencing a life-transforming relationship with Christ is possible, even with unresolved questions about the Bible, theology, and ethics. Boyd shares stories of his own painful journey, and stories of those to whom he has ministered, with a poignant honesty that will resonate with readers of all ages.”

I didn’t realize how much I needed this book. Not only does Greg speak to my own experiences of shifting beliefs, and agonizing doubt about a number things over the years, it also makes sense of the certainty-seeking faith held by others close to me who think I’ve gone off the deep end.

Greg says that many Christians think faith is feeling certain about everything, therefore doubt is the enemy of faith. These folks can’t handle any ambiguity. Doubt is sin. Everything in the Bible is black and white.

Those with certainty-seeking faith get their life from feeling certain about right beliefs. Greg believes that their salvation is even wrapped up and hinges on believing the right things, and feeling certain about them.

“Believing that one’s salvation depends on remaining sufficiently certain about right beliefs can cause people to fear learning things that might make them doubt the rightness of their beliefs. It thus creates a learning phobia that in turn leads many to remain immature in their capacity to objectively, calmly, and lovingly reflect on and debate their beliefs.” p.76

Having grown up among conservative evangelicals in the South, this is something I’ve seen over and over again. The very people who say they want to learn seem almost incapable of processing anything that challenges or contradicts what they were taught and believe in their church.

Greg says that certainty-seeking faith is a self-serving quest. He writes, “Though certainty-seeking believers claim to care about believing the truth, they are actually only concerned with enjoying the secure feeling of being certain while avoiding the pain of doubt” (p.52).

Benefit of the Doubt is an honest glimpse into Greg’s own journey of faith and doubt. He talks about how he was an atheist as a teenager, came to Christ in a fundamentalist church, lost his certainty-seeking faith in college, and discovered a faith built on the foundation of a living Christ.

Greg learned to embrace doubt as a part of a covenantal (relationship based) faith with Christ. Ultimately, biblical faith is found in a person, not in any particular belief found in or about the Bible.

He writes, “The all-important center of the Christian faith is not anything we believe; it’s the person of Jesus Christ, with whom we are invited to have a life-giving relationship.” He goes on to say, “Rather than believing in Jesus because I believe the Bible to be the inspired Word of God, as evangelicals typically do, I came to believe the Bible was the inspired Word of God because I first believe in Jesus” (p.159).

Greg is calling for a restructuring—a new model of faith. He calls it the “Concentric Circles” paradigm (Figure 8.1 on pg. 171).

At the center is belief in Jesus Christ, the first circle is dogma (what has traditionally been understood as orthodox Christianity), the second is doctrine (different ways the church has interpreted dogma), and the third outer ring is the realm of opinion (different ways of interpreting doctrine).

“Identifying the center as the intellectual foundation of the faith, and sole source of life, and by distinguishing it from all other beliefs, this model allows hungry people to enter a relationship with Christ and participate in the life he gives without requiring them to first resolve a single other issue.” p.173

Greg believes this model “creates space for people to think on their own” and that it does so “without watering down the traditional definition of historic-orthodox Christianity.” Doubt is allowed, even beneficial.

Yes, but what about all of the verses that seem to make doubt an enemy of faith (e.g. John 20:27; Mark 11:23; James 1:6; etc.)? Greg addresses each verse that has been used to uphold the certainty-seeking model of faith.

“You may end up disagreeing with me, which is fine, but your convictions will be more refined and stronger for having done so. On the other hand, you may end up embracing a kind of faith that is more secure precisely because it is free of the need to feel certain. You may discover a way of exercising faith that is more vibrant precisely because it empowers you to fearlessly question, to accept ambiguity, and to embrace doubt. And you may end up agreeing with me that this way of doing faith is not only more plausible in our contemporary world and more effective in advancing the kingdom, but it is also more biblical.” p.32

If you feel beaten down, overwhelmed, or turned off by certainty-seeking faith, and you want to understand how doubt is an essential part of real covenantal faith, I highly recommend reading Benefit of the Doubt.

What Others Are Saying

Here is what others (that I respect & trust) have written:

“If you’re a Christian who wrestles with doubt or you know someone who does, Benefit of the Doubt is one of the best books ever written on the subject.”–Frank Viola, author of God’s Favorite Place on Earth; blogger at www.frankviola.org

Benefit of the Doubt is a deeply personal yet profoundly theological look at the important role of doubt in the Christian faith. Prepare to feel a little less crazy, a little less alone, and a lot more challenged to take the risk of following Jesus with your head and heart engaged. Boyd is the best sort of company for the journey.”–Rachel Held Evans, blogger at www.rachelheldevans.com; author of Evolving in Monkey Town and A Year of Biblical Womanhood 

“If you ever wrestle with an inner skeptic (like me) or regularly interact with skeptics, this book offers hugely helpful insight into the benefits of doubt and how to leverage doubt in deepening our trust in God. I predict many people who read Benefit of the Doubt will find it profoundly life-changing.” –Bruxy Cavey, teaching pastor, The Meeting House; author of The End of Religion; www.bruxy.com

“Boyd has gotten used to exploring new territory, and in this book he dives into the issue of doubt and certainty–and recovers the lost treasure of Christlike humility and childlike wonder. Enjoy.”–Shane Claiborne, author, activist, and lover of Jesus; www.thesimpleway.org

That’s plenty of reason to read this book!

___________________________________________

* Listen to Greg’s interview on the very funny, The Drew Marshall Show.

D.D. Flowers, 2013.


On My Return to Vocational Ministry

Hello blog readers!

I’m still here. I’ve been sick over the last week, and the last two weeks I just haven’t been able to find time to write. I intend to pick back up with the blog series this week. Thank you for your patience.

In the meantime, I thought it was best to put together a video about my journey over the last 14 years—out of vocational ministry and back again.

You had questions, so I’m responding.

As I announced a couple months ago, I have been called to pastor an Anabaptist congregation in the New River Valley of Virginia. We now know that we will be moving after Christmas. My official start date is January 1st, and my first Sunday at Christiansburg Mennonite Fellowship is January 5th.

The following video is 25 minutes in length. Feel free to ask further questions if you’ve got them. Please follow the rules of the blog. Thanks!

Other Related Posts:

D.D. Flowers, 2013.


Why the World Hates Jesus of Nazareth (3 of 7)

“If the world hates you, keep in mind that it hated me first.”  Jesus, Jn. 15:18

In the previous installment, I discussed two reasons the world system hates Jesus. Jesus Proclaimed the Kingdom of God and Jesus Was Not Patriotic.

When you’re a part of the world system that glorifies one worldly kingdom over another, you oppose the transnational Kingdom of God.

Likewise, when you respond to the good news by following Jesus in radical discipleship, you oppose nationalism and the politics of Caesar. You become an enemy of the state. Sooner or later you’ll find yourself hated like Jesus.

As I said in the introduction, I’m using seven provocative statements to summarize the radical life and teachings of Jesus as recorded in the NT.

If you’re a skeptic, I hope that you will seriously consider the historical Jesus of the Gospels. If you count yourself among the church, I pray that you will rethink what you thought you already knew about Jesus of Nazareth.

Now, let’s look at another controversial, and oft-neglected, aspect of Jesus’ teaching and example. This specifically involves the religious leaders and the hatred Jesus incited among them for rejecting their religion.

3. Jesus Was Not Religious

The word “religion” derives from the Latin religio, which referred to a binding obligation. In first century Palestine, the word was not used the way we use it today. In the time of Jesus, if someone said something was “religio to me”, it meant that they had a special obligation to it.

This obligation could be anything from a commitment to cults of the gods, to something more “secular” like oaths to family, government, military, etc.

Whatever the oath involved, this special obligation was about life and identity. Therefore, it meant that this “religion” involved a set of rules, regulations, and rituals that provided cultural meaning and purpose.

The danger of religion, in ancient or modern times, is that LIFE is said to be found in a system of behavior and beliefs.

This requires that a person root their identity in the ideas and boundaries set by the religious community. You don’t want to buck the religious system.

For this very reason, second temple Judaism could not contain Jesus. The religious leaders, and guardians of their sacred religion, demanded strict adherence to their own system of correct behavior and beliefs.

Consider some of the ways that Jesus rejected their religion:

  • He healed on the Sabbath, violating their religious code (Matt 12:9).
  • He ate with enemies and sinners (Matt 9:11; Mk 2:16).
  • He touched “unclean” people, they touched him (Lk 5:12, 8:43).
  • He turned over the tables of the Temple (Mk 11:15; Jn 2:15).
  • He challenged religious traditions (Mk 7:3-5).
  • He challenged traditional interpretations (Matt 5:38-48).
  • He despised religious prayers (Matt 6:5-8; Lk 18:11).
  • He rebuked religious authority (Matt 23:13; Lk 12:1).

While Jesus was certainly a good Jew, a true Israelite (Jn 1:47), it can’t be denied that he opposed religion’s threat against the Kingdom of God. And for this act of sedition, the religious leaders wanted him dead (Mk 12:12).

Since religious people get their life from the rightness of their behaviors and beliefs, anyone who challenges them, is a threat to their life. Their response is to stop the threat, violently if necessary. We call them fundamentalists.

Jesus said that religion is merely a self-righteous platform by which a person can judge others who aren’t like them. It’s bad for the soul. It creates obstacles for people, even repelling them from coming into the Kingdom.

Not only did Jesus oppose this club mentality, invariably found within religion, he rebuked the religious leaders, saying that they themselves didn’t live up to their own standards of behavior and belief.

“The teachers of religious law and the Pharisees are the official interpreters of the law of Moses. So practice and obey whatever they tell you, but don’t follow their example. For they don’t practice what they teach. They crush people with unbearable religious demands and never lift a finger to ease the burden.” Jesus, Matt 23:1-4 NLT

Religious people crush others with their religious demands, and they are a burden as they stand at a distance condemning people that don’t share their beliefs and practices. All the while they’re dirty on the inside.

“What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are like whitewashed tombs—beautiful on the outside but filled on the inside with dead people’s bones and all sorts of impurity. Outwardly you look like righteous people, but inwardly your hearts are filled with hypocrisy and lawlessness.” Jesus, Matt 23:27-28 NLT

The words of Jesus recorded in Matthew 23 has to be the strongest rebuke by Jesus in all of the Gospels. In fact, nothing quite compares to Jesus’ rebuke of religious hypocrites. It’s no wonder they hated him.

“Snakes! Sons of vipers! How will you escape the judgment of hell?” Jesus, Matt 23:33

Jesus taught that if you want to escape the doom of religious people doing religious things, then you must repent of religion. Stop trying to find LIFE in your system of “right” beliefs and behaviors, even in the Bible. And instead root yourself in the One of who is LIFE:  Jesus Christ of Nazareth.

“You study the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me, yet you refuse to come to me to have life.” Jesus, Jn 5:38-40 NIV

Many evangelicals are convinced that they are getting their LIFE from Jesus, but instead they continue to drink water from a well that has been condemned by Christ. They drink insipid water. And the symptoms of this religious disease is pride, arrogance, intolerance, and a judgmental spirit.

“The Kingdom’s revolt against religion, including the Christian religion, is on a totally different level. It is a revolt against all attempts to get Life from particular beliefs—including true ones. For where God truly reigns over an individual or a community, their only source of Life is God, not the rightness of their beliefs.” Greg Boyd, The Myth of a Christian Religion, pg 60.

It is quite clear from the Gospels that “religion” is part of the world system. When Jesus said the world hated him first, religion is a part of that world.

Those who repent of religion will stand out like Jesus, and be known for their love, justice, mercy, and forgiveness (Matt 23:23; Jn 13:34-35).

Like Jesus who led the way, his followers may be dubbed a liberal, sin-loving, blasphemer by those who are invested in the religious system, but they will be called the greatest in the kingdom of God.

D.D. Flowers, 2013.

Read the next post:  4. Jesus Rejected Materialism.


Are You Making a Difference?

Difference Makers: An Action Guide For Jesus Followers (Grand Rapids: BakerBooks, 2013) by M. Scott Boren, Foreword by Scot McKnight

Scott Boren writes, “Most difference makers have more in common with George Bailey than the heroes of The Avengers.” Just ask the folks in good ole Bedford Falls. One ordinary life can make an extraordinary difference!

If you’ve ever felt like you’re not making a difference where you live, or you’re just not real sure how to engage your neighborhood and community for Christ, then I believe that Difference Makers can help you and your church.

Difference Makers is written in forty short chapters that can be read as a 40-day study or in larger sections. Each section concludes with a suggested activity. There is even a study guide at the end that includes an icebreaker, focus Scripture, and discussion questions. It’s ideal for small groups.

Difference Makers offers practical ways for making a Kingdom difference in your local neighborhood and community.

Do you struggle to know how you can bring change around you? Does it seem like you don’t have any extra time in your schedule? Do you feel like you’re all alone and the task is too daunting? Get this book!

One of my favorite chapters in Difference Makers is ch. 16 on Paying Attention to the Spirit.  God is always at work around us.

“The Spirit moves, but reading what the Spirit is doing requires that we pay attention to the whispers and nonverbal cues. By simply being attentive to the mystery of what God is up to in those around us, we discover the hidden ways that redemption is being woven into the fabric of life” (p.88).

Difference Makers challenges us to look beyond the surface in order to think in a “deeper” way when it comes to our neighborhood.

  1. What is positive and therefore calls for a response of support (e.g., a local battered-women’s home)?
  2. What is a natural part of life and therefore calls for redemption and use for God’s kingdom (e.g., vacant buildings that resulted from a recession)?
  3. What is unacceptable and therefore calls for subversion (e.g., hungry, undocumented families)?
  4. What is negative and therefore calls for active resistance (e.g., sex slavery)?

And in ch. 20, Paying Attention to the Routines, Scott writes:

“While books, sermons, and concepts about God’s love can be helpful, we become difference makers as we listen to God and pay attention to where he is at work in the routines of life. And as we pay attention to these routines, the life of making a difference gets inside of us. It becomes more and more who we are” (p104-105).

Scott reminds us all that what we do really counts for the Kingdom, more than we know. His book will encourage you to seek out ways to make a difference as Jesus followers motivated by a sincere love for others. This is a book you will want to read and discuss with others in community.

M. Scott Boren has been working with churches to help them develop effective community through small groups for more than twenty years. He is a trainer, consultant, and founder of The Center for Community and Mission.

Scott has authored Introducing Missional Church, Missional Small Groups, and The Relational Way. He shares life with his wife, Shawna, and their four children. They currently serve at Woodland Hills Church in St. Paul, MN.

Scott can be reached at www.mscottboren.com.

D.D. Flowers, 2013.