Category Archives: Theology

Is God Good?

Is God good? If so, then why is there evil and suffering in the world? Have you heard this before? If you’re like me, you’ve wrestled with it yourself.

It’s a legitimate question that we must answer.

Epicurus (Greek philosopher, 4th cent. BC) is believed to be the first to argue the following:

  1. If an all-powerful and perfectly good god exists, then evil does not.
  2. There is evil in the world.
  3. Therefore, an all-powerful and perfectly good god does not exist.

David Hume (Scottish philosopher, 18th cent. AD) said…

“Is he [God] willing to prevent evil, but not able? Then is he impotent. Is he able, but not willing? Then is he malevolent. Is he both able and willing? Whence then is evil?” (Dialogues Concerning Natural Religion)

Theologians and philosophers throughout history have responded to the scoffing of skeptics and accusations made by agnostics against a “good” God creating a world where evil is possible.

From Irenaeus, Augustine, and Aquinas to contemporary voices like John Hick, Alvin Plantiga, and William Lane Craig, a great deal of ink has been devoted to the issue of theodicy (moral defense of God in the face of evil).

I personally subscribe to the Trinitarian Warfare Worldview proposed by Greg Boyd. It is a serious theological, as well as philosophical, treatment of the problem of evil. See my summary of Greg’s views here.

Is it logical for a good God to create a world where evil is possible? Yes, I believe so. However, philosophy (logic & reason) must also make room for theology (natural & divine revelation) for a full, satisfactory response.

God has expressed his true nature in the cross of Jesus. Contrary to the sentiments of Richard Dawkins, the crucifixion is not a “petty” matter inconsequential to human history and the cosmos.

In orthodox Christian perspective, the cross of Christ is the climax of incarnation. God displays the depths of his love for all of creation by bearing the ultimate consequence of the evil our free will has brought into the world.

We also learn that God’s omnipotence doesn’t look like that of Zeus, king of the gods. The power of God is revealed in Jesus’ giving of his life by his own free will for the purpose of reconciling a broken humanity.

Greg Boyd writes…

“The cross refutes the traditional notion that omnipotence means God always gets his way. Rather, the cross reveals God’s omnipotence as a power that empowers others—to the point of giving others the ability, if they so choose, to nail him to the cross. The cross reveals that God’s omnipotence is displayed in self-sacrificial love, not sheer might. God conquers sin and the devil not by a sovereign decree but by a wise and humble submission to crucifixion. In doing this, the cross reveals that God’s omnipotence is not primarily about control but about his compelling love. God conquers evil and wins the heart of people by self-sacrificial love, not by coercive force.”  God of the Possible, p.18

The logic is sound, but the true beauty of it is only discovered in faith.

Do you find this video helpful in articulating God’s righteousness in the face of evil? Let’s renew our belief in the goodness of God by looking upon Jesus as the full and final revelation of his character. 


The Twilight Zone God

I’m sort of a nerd. I haven’t always been that way. I grew into it. I’m not ashamed of the fact.

I have always enjoyed movies. But when I was younger I didn’t care much for black & white films. I was entirely disinterested in Science Fiction.

I actually laughed at my dad when I caught him watching Star Trek in the living room. Not anymore. No sir. Not anymore.

Today I enjoy reading theology books and contemplating the mysteries of the universe. When I want to wind down and detach from the world a bit, I watch a sci-fi film. I like to feel like I’ve entered another dimension of reality. It’s therapeutic and stimulating all at once. I told you I’m a nerd.

I have especially grown to love Rod Serling’s TV episodes of The Twilight Zone (1959-64). There are so many theological and ethical messages that are nicely illustrated in the original series.

The original Star Trek episodes are of the same sci-fi strata.

In the future, I’m gonna use some old sci-fi to help us rethink God in Christ.

I’ll begin with the last five minutes of “It’s a Good Life” (season 3, episode 8) from The Twilight Zone.

A little boy named Anthony has divine powers that are wreaking havoc on everyone in his world. He does some really bizarre things. The neighbors witness him create a three-headed gopher and kill it because he can. When he gets angry at people for the slightest reason, he makes them disappear.

He even turns someone into a jack-in-the-box before sending them to the “corn field” never to be seen again. Right before he makes it snow on the crops in the middle of summer, destroying the harvest.

Anthony doesn’t even allow people to think bad thoughts about him. So his parents and neighbors all try to convince each other that Anthony is really good after all. They dare not question the justice of Anthony, or else.

He can do it because he’s Anthony. And it’s The Twilight Zone.

I think this episode epitomizes the idea of some really bad pop-views about what God is like. Some call it Calvinism. I call it The Twilight Zone God.

Don’t you think it’s time for someone to knock some bad theology over the head? Isn’t it time that we seriously consider how Christ is the full revelation of God? Let’s say “No” to The Twilight Zone God

D.D. Flowers, 2013.

* This post inspired Greg Boyd’s message: Escaping the Twilight Zone God.


What’s Keeping You?

As an early teenager and a young Christian, following the Lord wasn’t easy. I found it so difficult that I eventually rebelled against my upbringing and sank deep into a world of sex, drugs, and rock-n-roll. It’s by God’s grace that I found healing and restoration.

There were several reasons for the hardships I experienced as I tried to live out my faith among my peers. I won’t list them all here.

But I will tell you that I believe my biggest frustration was due to an incomplete, even downright detestable, view of God.

Of course I was taught that Jesus was kind, loving, and able to save us from our sins, but it sure seemed like the major thrust of the preaching and the general attitude I picked up along the way was that God was capricious, ready to condemn, and demanded constant sacrifice to appease his insatiable thirst for more of our blood, sweat, and tears.

I could never pray enough, read enough Scripture, or do enough ministry to find favor with God. Over time I became resentful and bitter in my journey. So, I quit. I told God he could keep his religion. I wanted out.

Several years later the Lord reached down and revealed himself to me in the midst of my rebellion and sin. I had an encounter with Jesus and his love that forever changed my life. I’ll never forget it.

The Lord kindly whispered that I was wrong about him and that he would like us to start over. That was the beginning of something new.

Learning to Say “Abba, Father”

When I was in college the Lord began to reveal the origins of my earlier frustrations as a young person.

I must confess that growing up I didn’t feel very close to my dad. Also, several older male influences were insensitive, angry, and antagonistic. I longed to be affirmed at an early age, but suffered a deficit.

Thus began my mad pursuit of numbing the pain and filling the void.

I eventually discovered that a fundamentalist presentation of a bicep-flexing, bully-God combined with a dysfunctional relationship with my earthly father (and other male leaders) resulted in a deep inability to view God as a loving heavenly Father. Something I couldn’t see at the time.

I see it more clearly everyday now. I think at some level we’re always fighting against false images of God. Our hope is only found in a fresh revelation of the God revealed in Jesus of Nazareth.

As Jesus told his disciples, “Anyone who has seen me has seen the Father” (Jn 14:9).

What’s keeping you? Really. What’s keeping you from following the Lord in freedom? Have you seen the Father rightly in Jesus?

This is the greatest need of the church. The only way of revolution.

I believe the Lord wants us to call him “Abba, Father” and feel it from the depth of our soul. I’m learning that the more I come to know God fully revealed in Christ, this great term of endearment is born from the heart and rolls off the tongue naturally in prayer.

And since we have a loving Father, Jesus says we may ask of him whatever we like for the sake of the Kingdom.

Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father. And I will do whatever you ask in my name, so that the Father may be glorified in the Son. You may ask me for anything in my name, and I will do it.  John 14:12-14

Let’s ask the Lord for the “greater” things this year, expecting that he will do it. He wants to do it. Believe it.

Abba, Father. Free us from the old familiar. Remove the scales of dead faith and putrid theology from our eyes that so often obscures our vision of your glorious Son, and keeps us from believing in greater things.

Holy Spirit, move across the earth like a mighty rushing wind.

Thy Kingdom come, thy will be done, on earth as it is in heaven. Amen.

D.D. Flowers, 2013.


Support ReKnew

As many of you know, I did a Q&A with Pastor Greg Boyd about his ministry and upcoming books back in November 2012. I have followed Greg for a few years now (2006?). His theology has influenced me on multiple levels. I have often found his work to confirm much of my own study.

If I’m being gleefully honest… Greg has brought about a paradigm shift in my understanding of the nature of God in Christ, the complexities of the universe, and the beauty of the Kingdom of God.

Several weeks ago I had the opportunity to Skype with Greg. We talked for an hour about our lives and how they have converged in pursuit of the Kingdom. I told him of my desire to plant a church in Texas that appreciates real theological inquiry and engenders creative mission.

The sort of thing he is leading at Woodland Hills in St. Paul.

BTW: In case you’re wondering, I’ve been in conversation with friends and in serious prayer about how to move forward. We’ve been in Houston for almost six years, but we have been considering the possibility of making a move and doing something new in Austin—where the culture and environment is much different than our own.

I appreciate your continued prayers as we seek the Lord.

As I told Greg, I feel that my place is in leading a church sometime in the near future. But not just another evangelical church. I’m not sure where that will be or what it will look like yet, but in the meantime I’m believing that… as I’ve said to my friends… God is doing stuff.

And I believe God is doing stuff through ReKnew. I’m excited about the work these guys are doing!

Here’s what Greg posted at his blog a couple weeks back:

We are living at a very important, and very exciting, juncture of history. The old religion of Christendom that has been identified with “Christianity” the last 1600 years is dying, and out of its ruins is arising a new tribe of kingdom revolutionaries. All around the globe people are getting the revelation that the kingdom is all about a God a looks like Jesus transforming a people to look like JesusReKnew was launched six months ago to serve as a catalyst for this revolution and to help mobilize this revolution. If you are among those who want to be part of this new movement that God is raising up, I ask you to please give me 9 minutes of your time to listen to the vision I cast in this talk and to prayerfully consider how God might call you to join us in this important endeavor.

I’m committed to Greg’s vision because I believe in his ministry and the tremendous resource that ReKnew will become in the days ahead. If you’re looking for something worthwhile to invest in this year, please consider supporting ReKnew in the coming Kingdom revolution.

Viva La Revolution!

D.D. Flowers, 2013.