Category Archives: Church

Radical Church Restoration

Radical Church Restoration–A Review of the Book Series Helping Others to Catch the Vision of Organic Church Life

Frank Viola says, “The church is a living organism.”

Many Christians would concur with Viola that the true nature of Christ’s church is born out of the soil of His finished work and moves forward in the power of the Holy Spirit.

However, as Viola has pointed out in his radical church restoration series, many believers have no problem speaking of the church as organism, but they are quite content to go on practicing the church as an organization.

untold2The series begins with The Untold Story of the New Testament Church: An Extraordinary Guide to Understanding the New Testament Church. Viola relies on some of the best New Testament scholarship to vividly retell the story of the first-century church in Acts. The New Testament comes alive in one sweeping narrative to give us a clear picture of the life and nature of those first Christian communities.

Pagan Christianity? Exploring the Roots of Our Church PracticesPagan Christianity? Exploring the Roots of Our Church Practices is the second book in the series, but the first to really capture the attention of Christians across the country. Frank Viola and George Barna team up to give their readers a critical examination of the last 1700 years of church history.

Does the institutional church have any biblical and historical right to exist? Viola asks, “Are the practices of the institutional church God-approved developments to the church that the New Testament envisions? Or are they an unhealthy departure from it?”

As I stated in my review of PC in January 08, this book “may very well be the most important book written on the Christian church in the last two millennia.” I still stand by this statement as it speaks a great challenge to the organized church. I believe we have yet to see the full impact of this book. In the coming days, I think you can expect to see it nailed to the door of an organized church near you.

reimaginingReimagining Church: Pursuing the Dream of Organic Christianity is the follow-up to the controversial PC. It is in this book that Viola offers a new vision, which is truthfully an old vision, of the church as organism.

RC is a proposal that the church of Jesus Christ mirror the very image of God: Father, Son, and Holy Spirit. If you agreed with PC and it left you clueless as to the alternative of the organized church, RC paints a new picture of a church that looks like the community of the Triune God and can truly be characterized as every-member functioning, familial, and organic.

from eternity picIt is in From Eternity to Here: Rediscovering the Ageless Purpose of God, the fourth book in the series, that Viola takes a step back to show us the bigger picture. It is in this book that he communicates the driving passion behind the work of planting organic churches.

Viola simplifies church life as an act of gathering around Jesus Christ. Yet, much of the Body of Christ has been forced into an institution and she has forgotten God’s eternal purpose. She has lost sight of the grand narrative and the great landscape of God’s love story. She has been preoccupied and polluted by an ecclesiology that leaves out the ageless purpose of God.

If you’re more right-brained and you just can’t seem to sit down to read a book on the church, then read From Eternity to Here and have your eyes opened to God’s eternal purpose. This book is bound to be a favorite among many readers.

Finding Organic Church: A Comprehensive Guide to Starting and Sustaining Authentic Christian Communities is the final book, and probably the most anticipated, in the radical church restoration series. It is in this book that Viola offers up a practical guide to understanding and implementing organic church life.

Viola writes this book for three different audiences. First, for those who desire to meet organically and would like some practical help. Second, it is written for all those already involved in alternatives to the traditional church (missional, emerging, house church movements, etc.). Third, it has been written for everyone interested in planting churches.

What is an organic church? Viola says…

“By organic church, I mean a church that is born out of spiritual life instead of being constructed by human institutions and held together by religious programs. Organic church life is a grassroots experience that is marked by face-to-face community, every-member functioning, open-participatory meetings (as opposed to pastor-to-pew services), nonhierarchical leadership, and the centrality and supremacy of Jesus Christ as the functional Leader and Head of the gathering” (p. 20).

There are four models of church planting in the New Testament. Viola begins by discussing these models and also addresses the spontaneous expressions of church life that spring up without the work of a church-planter. Viola thoroughly covers the New Testament pattern of church planting and church growth in the first half of the book.

There are four parts to this book. Throughout the first two parts of the book, Viola helps us to rediscover the purpose and function of the itinerant worker. He deals with questions concerning this largely discarded and often controversial role of the itinerant worker. He has even devoted a chapter to the book entitled “Wasn’t Paul the Last Apostle?”

He skillfully presents his case for the restoration of traveling church planters (i.e. apostles) and their task in empowering and equipping the church to function organically by the indwelling Christ. Can the New Testament model work today? Viola believes so. And he testifies to experiencing it personally over the last 20 years.

In the third part of the book, Viola discusses how to gather and gives practical steps for beginning to meet organically. Maybe you are presently meeting in an organized church but would like to begin meeting organically. It could be that you have left the institutional church and would like to begin meeting with others who are interested. And there are those who are already meeting in homes but are in need of some guidance. You will find this book a great help in moving forward.

How do you sing without a “leader” to direct you? What about teaching? What about giving? What about evangelism? What does it all look like in this new paradigm? And the most often asked question of all, “What about the children?” Viola addresses these concerns and so much more. He gives practical exercises and suggestions in getting started.

In the final part of the book, Viola discusses the seasons and stages of growth within organic church life. He also mentions the diseases and pitfalls of gathering around Christ. His descriptions of these periods no doubt come from his own personal experiences.

Finally, Viola gives a call out to his readers.

“I believe the need of the hour is for Christian who are called by God to raise up the church as a living, breathing experience. Christians who are broken and tested. Christians who refuse to take shortcuts but who have first lived in an organic expression of body life as brothers and sisters before they ever dare plant a church.”

He continues…

“The need of the hour is for such a people to wait on God until they are properly prepared and then sent. And once sent, to plant the church in the same way that all first-century workers did: by equipping it and then abandoning it to the Holy Spirit” (p. 306).

And to those pastors who wish to make the transition, Viola writes…

“As I have said elsewhere, transitioning from an institutional church to an organic church is not cosmetic surgery. It’s a complete overhaul” (p. 311).

For pastors, he closes with three steps to take in moving your church to functioning organically.  But you’re gonna have to get the book to see what those steps call for.

Are you satisfied with shoulder-to-shoulder religion or are you looking for face-to-face community?  It’s not for those that aren’t willing to endure the cross.  Are you ready to dive in to an exciting journey of experiencing the indwelling Christ in familial community?

Then take a bold step outside the walls of institutionalized religion and recline at the table with others who hunger for more of Jesus.

D.D. Flowers, 2009.


The Torch of the Testimony (Book Review)

thetorchofthetestimonyThe Struggle for the Centrality of Christ—Book Review of “The Torch of the Testimony” by John W. Kennedy—Reviewed by David D. Flowers

John W. Kennedy has given us a great gift that has gone largely unnoticed in the western world. “The Torch of the Testimony” uncovers the 2,000-year history of those believing Christians and churches that stood outside the Protestant and Catholic traditions.

“The history of the working of the Spirit of God is not the history of any organization, and what usually goes by the name ‘Church History’ is only too often a sorry tale of bigoted quarrels and selfish intrigue. Yet the history of the two, the spiritual movement, and the earthly institution, are sometimes so closely intermingled that it is impossible to give an account of one without referring to the other.” p. 56

Kennedy gives us a concise narrative of church history while distinguishing between the “spiritual church” and the organized church of man.

He is gracious and honest to point out the good that was achieved within the organized church, but is consistent in his critique of both movements of the church.

He very powerfully exposes the shortcomings of the institutional church and how past saints concluded that it can never be reformed. What is needed is a return to New Testament church practice.

“The life of Christ and the Lordship of Christ through His Word are, therefore, two things which mark out the church of the New Testament. When these are supplanted by anything else, the result is a departure from the principle of Scripture and ultimate confusion.” p. 177

He wonderfully weaves together the disjointed stories of the church to paint a clear picture of the challenges that still face us today. The reader can’t help but be awakened to the reality that we are a part of the unfolding story of Christ’s church.

In this book, you will learn about how the the church began to drift from apostolic teachings through Greco-Roman influence and opened the door for the Constantinian State in the fourth century.

You will discover the enduring testimony of the remnant that existed apart from the organized church up to the Protestant Reformation and onward. You will learn how a break from the State Church into independent movements produced denominations built upon doctrines instead of the rock of Christ.

How did we get to where we are today? Where are we in the story of God’s people? Will we learn from the mistakes of the past? What will be written about us?

Will our relationship to Christ be the unifying bond that births our church practice or will we be distracted by power and cling to weapons of the world in an attempt to advance the Gospel?

I can’t stress enough how important this book is to the study of the development of Christianity. This book is a “must read” for every serious student of church history.

If you are involved in organic church life and gatherings outside of the institutional church, this book should be required reading before you can say, “I am part of a house church.”

If this account of church history doesn’t move you… I would recommend you check your spiritual pulse.

Suggested Reading:
The Untold Story of the New Testament Church: An Extraordinary Guide to Understanding the New Testament
Paul’s Idea of Community: The Early House Churches in Their Cultural Setting, Revised Edition
Pagan Christianity?: Exploring the Roots of Our Church Practices
The Reformers and Their Stepchildren (Dissent and Nonconformity)


Heaven to Earth: The Christian Hope in the Resurrection, Part III

It has grown increasingly apparent to me that pop-culture Christianity was birthed, and is being maintained, by a steady diet of sloppy hermeneutics and a distorted view of Jesus. It has opened the church up to demonic deceptions and has made her susceptible to the pagan powers seeking to undermine our hope in the finished work of Christ.

Because of this onslaught upon Christian orthodoxy and years of propagating a view of God that more closely resembles Greco-Roman mythology than the Abba of Jesus, it is necessary that we adopt the Berean spirit and be reconciled to an apostolic view of God that looks like Christ and is consistent with the eternal purpose (Eph. 1-3; Col. 1:15-23).

Let’s stop and reconsider what the Scripture teaches concerning heaven, hell, and the resurrection of the dead. For what we believe about the future has a profound effect on how we live in this present evil age.

Heaven: Our Final Home?

“Behold, I will create new heavens and a new earth. The former things will not be remembered, nor will they come to mind.” Isaiah 65:17

The creation of a “new heavens and a new earth” is a transformation of the former things. It is a world transfigured like unto the physical body of the Lord Jesus (Matt. 17:1-9). The resurrected body of Christ was of its own kind. There is continuity with the old body and there is discontinuity as well (Lk. 24: 13-35, 36-49; Jn. 20:1-18, 24-31; 21:1-14).

In Rev. 21-22 we do not see believers flying off to a disembodied spiritual existence on the other side of the cosmos. No, we see heaven coming to earth. We see heaven, God’s realm, breaking through and fully consummating with the physical realm we call earth. We can see this in the resurrected body of Christ: heaven intersecting with earth.

We must rid ourselves of this mantra that speaks of going to heaven when we die, as if we will have come to the end of our journey. Heaven is indeed where the Lord is presently, but it is not our final home (Ps. 14:2; 20:6; 33:13; Ecc. 5:2; Is. 66:1; Dan. 2:44; 7:27; Rev. 11:15). The finished work of Christ is not fully realized until God makes his home on this earth.

If anything, heaven is only a temporal dwelling for those awaiting the resurrection of the dead. Jesus said there are “many dwelling places” in his Father’s house (Jn 14:2). The Greek word for “dwelling places” used here, monai, has regularly been used to refer to a temporary stop on an extended journey.

Even when Christ was on the cross, he told the thief on his left that “today” he would be with him in “paradise” (Lk. 23:43). This too doesn’t speak of a final destination, but of a temporal garden of rest. All of the saints, past and present, still await the return of the King and the establishment of heaven on earth (Heb. 11:13-16; Rev. 6:10-11).

God’s desire has always been to complete his good work in the created world upon which every human being has ever lived. For the Jew, there was a firm belief that God would restore creation and fulfill his covenant with his people. The Lord of heaven and earth would finally merge the two into one unified reality.

This resurrected world is called the “New Jerusalem” and the “Holy City” (Rev. 21:2). This newly remade world is our final destination. It is the Kingdom of God fully realized. In Revelation 21:5, Christ says:

“Behold, I am making all things new!”

And it is Christ that has the authority to say such things, for he was the first to be resurrected and be clothed with the imperishable.

Our hope is in a future resurrected existence in the “new heavens and earth.” It is on this earth that Jesus prayed, “your kingdom come, your will be done on earth as it is in heaven” (Matt. 6:10). Heaven is indeed coming to earth. Jesus has called for its renewal and resurrection!

“Heaven, in the Bible, is not a future destiny but the other, hidden, dimension of our ordinary life—God’s dimension, if you like. God made heaven and earth; at the last he will remake both and join them together forever.” N.T. Wright, Surprised by Hope, 19

NOTE: The original section Hell: Eternal Torture? was removed and expanded into a single article.

Resurrection Future

“I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable… for the perishable must clothe itself with the imperishable, and the mortal with immortality.Paul, 1 Cor. 15:50, 53

Some folks would have you believe that the resurrection has already taken place in the spiritual sense and there is therefore no need for a physical resurrection of our bodies. This view highlights the work of the cross but overlooks the importance and power of a physical resurrection in order to maintain its toxic eschatology.

We can’t afford to ignore the earliest Jewish meaning of the word resurrection. Resurrection always refers to a new bodily existence. Paul’s emphasis on Christ’s bodily resurrection in 1 Cor. 15:12-58 is to assure the saints that we too shall receive the same.

It should be equally accepted as his purpose for addressing those believers in Thessalonica (1 Thess. 4:13-18). The believers there were dealing with the deaths of loved ones around them. They had “fallen asleep” before the coming of Christ.

Concerning the Christian hope at death, Stanley Grenz writes:

“As Christians, however, our hope does not focus on any conception of life after death. On the contrary, our hope is directed toward the promise of resurrection. Therefore, anything we say about the status of the dead must arise out of our hope for resurrection.” Created for Community, p.271

It is by Christ’s death on the cross that we died. But it is through Christ’s resurrection that we may live. “We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.”

Paul continues, “If we have been united with him in his death, we will certainly also be united with him in his resurrection” (Rom. 6:4-5).

Without the physical resurrection of our bodies, we may not enter into the fullness of the new creation. When heaven comes to earth and “the dwelling of God is with men,” we shall receive a body that is clothed imperishable and raised in immortality; a resurrected body for a resurrected world.

It is in the physical resurrection of the dead and the judgment that the “last enemy” is destroyed (1 Cor. 15:26). Death shall be no more!

“I am the resurrection and the life. He who believes in me will live, even though he dies; and whoever lives and believes in me will never die.” Jesus, John 11:25-26

Resurrection Now

Does the resurrection of Christ on the third day have any effect on us in the present? Paul believed we could know the power of Christ’s resurrection even now.

“I want to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings, becoming like him in his death, and so, somehow, to attain to the resurrection from the dead. Paul, Philippians 3:10-11

Paul wrote, “outwardly we are wasting away, yet inwardly we are being renewed day by day” (2 Cor. 4:16). How is it that resurrection has already begun in an inward way? It has happened by the death, burial, and resurrection of Christ. As N.T. Wright has written, it is in the resurrection of Christ that the world is already now “being born with Jesus” (SH, 73).

Jesus said, “I am the resurrection and the life…” and receiving his indwelling Spirit is receiving resurrection life (Jn. 12:24; 14:15-31; 16:5-16; Acts 1:8). The Kingdom of God has broken through into the old order of things and has already begun the work of resurrection in the here and now. It is doing a work within the hearts of men.

“The Kingdom of God belongs to the future, and yet the blessings of the Kingdom of God have entered into the present Age to deliver men from bondage to Satan and sin. Eternal life belongs to the Kingdom of God, to The Age to Come; but it, too, has entered into the present evil Age that men may experience eternal life in the midst of death and decay. We may enter into this experience of life by the new birth, by being born again.” George Eldon Ladd, The Gospel of the Kingdom, p. 71

We are able to stand firm and give ourselves fully to the work of the Lord because of our hope that soon Christ’s victory over death will become a reality for all of creation (1 Cor. 15:54-58). Resurrection is now working in the spiritual order of things.

The Kingdom of God is already here now and it is yet to come (Matt. 12:28; Mk. 1:15). It is working behind the scenes to destroy the sovereignty of Satan and is restoring the creation in every act of Christian love.

The Kingdom of God is breaking though into this present evil age because of Christ’s resurrection and it is testifying of the age to come when God will bring heaven to earth. The two-stage coming of the Kingdom should not be overlooked any longer (Lk. 19:11). The Lord is advancing his Kingdom even as I write this article. Heaven is invading earth in a covert operation of love.

How is the resurrection impacting our world today? What does the Kingdom look like in action? I believe Gregory Boyd very simply describes its nature and power.

He says, the Kingdom of God “always looks like Jesus—loving, serving, and sacrificing himself for all people, including his enemies. To the extent that an individual, church, or movement looks like that, it manifests the Kingdom of God. To the extent that it doesn’t look like that, it doesn’t.” The Myth of a Christian Religion, p. 14

If we are not willing to bleed like Jesus, we shall not know the power of his resurrection life. There is always a cross before there is a burst of light coming from the empty tomb. We must return to Christ and the foolishness of his cross if we wish to exhibit resurrection. For his Kingdom is not a matter of talk, but of power (1 Cor. 4:20).

This power does not come through utilizing the power-over structures of man to baptize the culture into the Christian religion. It is a spiritual authority that is earned by sharing the suffering of mankind. It happens when we see our neighbors as objects of God’s love instead of souls to conquer for our work-centered faith.

Resurrection happens in the here and now when the church is reflecting life as it will be in the new heavens and earth.

And that life always looks like Jesus Christ of Nazareth.

“For, as I have often told you before and now say again with tears, many live as enemies of the cross of Christ. Their destiny is destruction, their god is their stomach, and their glory is in their shame. Their mind is on earthly things. But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.” Philippians3:1821

Suggested Reading:

The Bible & the Future by Anthony Hoekema Breaking the Code: Understanding the Book of Revelation by Bruce Metzger Created for Community: Connecting Christian Belief with Christian Living by S. Grenz The Eclipse of Christ in Eschatology: Toward a Christ-Centered Approach by Adrio Koenig An Evening in Ephesus: A Dramatic Commentary on Revelation by Bob Emery Gospel of the Kingdom: Scriptural Studies in the Kingdom of God by George Eldon Ladd IMMORTALITY OF THE SOUL OR RESURRECTION OF THE DEAD? by Oscar Cullmann The Myth of a Christian Religion: Losing Your Religion for the Beauty of a Revolution by Gregory Boyd Surprised by Hope: Rethinking Heaven, the Resurrection, and the Mission of the Church by N.T. Wright Dispensationalism: An Inquiry Into Its Leading Figures & Features by Jon Zens


From Eternity to Here (Book Review)

from eternity picGod’s Love Story

A Book Review of “From Eternity to Here: Rediscovering the Ageless Purpose of God” by Frank Viola Reviewed by David D. Flowers

Growing up I remember hearing folks call the church the “Bride of Christ.” I only believed it to be one more way to speak of “heavenly” things.

Like many things within institutional Christianity, it was nothing more than a metaphor in a line of many metaphors that were used to talk of God’s love for his children. Viola explains in his book that it is more than a fanciful, nice way to speak of the church… it is “God’s central purpose.” Paul called it “the eternal purpose” (Eph. 3:11).

From Eternity to Here is the fourth book in a five-book series on radical church restoration. (Fifth book is set to be released Sept. 09)  Out of all the books Viola has written, this volume reveals the driving passion behind his life and all of his work. He writes, “in beholding God’s central purpose, I found my own purpose. In touching His passion, I found my own passion” (p.13).

Viola effectively communicates this passion in three parts. The first part is entitled “A Forgotten Woman: The Bride of Christ.” Viola begins by pointing his readers to the “hidden romance” between the great lover (God) and his beloved (the church).

This story begins with Adam and Eve and continues throughout all of Scripture as the true lover is seen through foreshadowing. Viola beautifully describes in detail this great love story between the lover and the beloved that will one day be the wife of God. The story of Adam and Eve is a picture of a greater story. Eve came out of Adam after creation… she was a “new creation.”

Viola says, “There was a woman inside of God before time” (p.41).

Viola is a master storyteller. He has been captivated by God’s love story and is able to wonderfully reveal “the mystery” of Christ to a new generation. “The Holy Spirit must open the eyes of His people in every generation for them to grasp it” (p.25).

“Now Adam is a symbol, a representation of Christ, who was yet to come” (Rom. 5:14).

Out of Christ comes his Bride! Finally, a woman for the Lord to love. Viola writes, “All love stories, whether intentional or unintentional, are patterned after this heavenly romance” (p.91).

It is not that God was lonely or that the Trinitarian community was inadequate. It is because “God is love” that he is not content to keep this love to himself. Viola states that the “superabundance of God’s love required a receptacle that was not within the Trinity” (p.40).

God always intended to share his community with his creation. The nature of God’s love is that is given, received, and returned to him. Without God’s creation, he is a “frustrated lover” (p.58). God is sovereign and in control of the future, but indeed frustrated.

Part II is entitled “An Eternal Quest: The House of God.” The chapters within this section look at the divine passion from another perspective. God is homeless and he desires a house that he and his Bride may have a family.

Viola traces God’s quest for a house throughout the Scriptures. As he traces God’s search from Adam to Jesus, he says, “The house of God is not a thing… it is the Lord Jesus Christ” (p.155).

The last half of this section gets personal and compares our own journey to being like that of Israel’s history. Like Israel, as members of the Body of Christ, we must make a choice as to which house we will dwell in. Put another way… what kind of house are we going to be for God?

Egypt: the world system that is driven by pleasures and places earthly pursuits above pursuits of our heavenly home and King.

Babylon: organized religion that is a mixture of fallen humanity and the divine; characterized best by hypocrisy and described best as the “counterfeit of the New Jerusalem.” Babylon can be compared to the institutional church of today. Many of God’s people live there and they will only find themselves building a community centered on man and not Christ and his purposes.

The Wilderness: this is the place where those who leave the world and organized religion will find themselves. It is a place of transition. “To sift us, to reduce us, and to strip us down to Christ alone” (p.191). This is a time of detox. Yet… it is not our home!

The old wineskin must be done away with so that the new can come. The home for which we were made is a land of freedom and one that flows with “milk and honey.”

Part III is entitled “A New Species: The Body of Christ & The Family of God.” This section speaks of Christians being resident aliens. The Bride of Christ is to remain pure and holy as she awaits her bridegroom.

The church is a “new species.” Viola traces this language through the New Testament. A language that many Christians have failed to recognize and apply to their lives.

Viola simplifies Body life as an act of gathering around Jesus Christ. This is our purpose. Likewise, it should be our passion. Yet, the Body of Christ has been forced into an institution and she has forgotten God’s eternal purpose. She has lost sight of the bigger picture and the great landscape of God’s love story. She has been preoccupied and polluted by a theology that leaves out the ageless purpose of God.

How does the church live out the ageless purpose of God? Viola writes, “Very simply: by loving the Lord Jesus as His bride and learning to live by His indwelling life” (p.288).

The book closes with a brief glimpse into Viola’s journey and a call to return to the Headship of Christ in the church that is reflective of the divine image and God’s eternal purpose.

frank-violaViola writes, “Recognizing that Jesus Christ is the incarnation of all spiritual things will change your prayer life. It will change your vocabulary and the way you think and talk about spiritual things. And it will ultimately change your practice of the church” (p.303).

If we seek the centrality and supremacy of Christ and know that our riches are in a Person and not in things meant to further our individual pursuits… we shall be fashioned into that beautiful Bride and usher in the Kingdom. At last… God will dwell with his people when heaven comes to earth at the marriage of the Great Lover and his Beloved.

I recommend this book, especially for those who have been lost in our narcissistic evangelical ecclesiology.

For the brave… I suggest:  Pagan Christianity?: Exploring the Roots of Our Church Practices

For those who know there must be more to Body Life than you are experiencing… I encourage you to read:  Reimagining Church: Pursuing the Dream of Organic Christianity

I also recommend reading:

Going to the Root: Nine Proposals for Radical Church Renewal
Paul’s Idea of Community: The Early House Churches in Their Cultural Setting, Revised Edition

OTHER BLOGS PARTICIPATING IN THE “FROM ETERNITY TO HERE” BLOG CIRCUIT

Today (June 9th), the following blogs are discussing Frank Viola’s new bestselling book “From Eternity to Here” (David C. Cook, 2009). The book just hit the May CBA Bestseller List. Some are posting Q & A with Frank; others are posting full reviews of the book. To read more reviews and order a copy at a 33% discount, go to Amazon.com: From Eternity to Here: Rediscovering the Ageless Purpose of God

For more resources, such as downloadable audios, the free Discussion Guide, the Facebook Group page, etc. go to the official website: http://www.FromEternitytoHere.org

Enjoy the reviews and the Q and A:

Out of Ur
Shapevine (June newsletter)
Brian Eberly
DashHouse.com
Greg Boyd
Vision 2 Advance
David D. Flowers
kingdom grace
Captain’s Blog
Christine Sine
Darin Hufford – The Free Believers Network
zoecarnate
Church Planting Novice
Staying Focused
Take Your Vitamin Z
Jeff Goins
Bunny Trails
Matt Cleaver
Jason T. Berggren
Simple Church
Emerging from Montana
Parable Life
Oikos Australia
West Coast Witness
Keith Giles
Consuming Worship
Tasha Via
Andrew Courtright
ShowMeTheMooneys!
Leaving Salem, Blog of Ronnie McBrayer
Jason Coker
From Knowledge to Wisdom
Home Brewed Christianity
Dispossessed
Dandelion Seeds
David Brodsky’s Blog- “Flip the tape Deck”
Chaordic Journey
Renee Martin
Bob Kuhn
Living with Freaks
Real Worship
Fervent Worship
Julie Ferwerda
What’s With Christina?!
On Now to the Third Level
Irreligious Canuck
This day on the journey
Live and Move: Thoughts on Authentic Christianity
Spiritual Journey With God
echurch
The Jesus Feed
Book Disciple
My Journey – With Others
On Now to the Third Level
Christine Moers
Breaking Point
Hand to the Plough
Jon Reid
Weblight
D.L. Webster
Searching for the Whole-Hearted Life