Category Archives: Christianity

The Election, Satan & the Sovereignty of God

This past Tuesday, November 6th was Election Day here in the United States. I challenged my readers to put their ability to vote into perspective, and declare that Jesus is King. You can read that post here.

In the aftermath of Tuesday’s political circus, and in light of the reactions that I have read and heard from evangelicals across the country, I felt compelled to share what I believe to be a biblical perspective of recent events and the days to come.

If you’re a follower of Christ and you are in any way troubled or overjoyed by the outcome of the recent presidential auction, then you really need to spend some time reflecting on King Jesus and what the Kingdom of God looks like on the earth, and how it’s to be lived out through the church.

In helping us to rethink the Kingdom together, I think we need to be reminded of a biblical theology of the devil and the truth about demonic involvement in the kingdoms of the world. And then (re)consider the way in which God is sovereign in the world today.

Holy Spirit, please open our eyes and ears to your truth.

Prince of the Power of the Air

I have recently mentioned in my post What Would Jesus Not Do? that Satan has power and authority to manipulate the kingdoms of the world. We can see this in Matthew 4:8-9. Jesus doesn’t dispute Satan’s claim.

While we don’t know how the Devil originally came to have this power, the Scripture is clear on the matter.

John says that “the whole world lies under the power of the evil one” (1 John 5:19). Paul refers to Satan as “the god of this age” and as “the ruler of the power of the air” (2 Cor 4:4; Eph 2:2). Jesus referred to Satan as the “ruler of this world” (John 12:21; 14:30; 16:11), indicating that he is the highest demonic ruler behind the kingdoms of the world.

Greg Boyd writes, “Functionally, Satan is the acting CEO of all earthly governments” (The Myth of a Christian Nation: How the Quest for Political Power is Destroying the Church, p.22).

This ought to be very sobering to those believers who think that politics is the avenue by which God reigns on the earth. If we will accept this biblical idea, we will see more clearly why it is that Jesus rejected politics as a method of advancing his upside-down Kingdom.

In Daniel 10 we learn that the reason Daniel’s prayers were not seemingly being answered was due to the demonic “princes” that were at work behind the powers that be in the world. The angel that appears to Daniel tells him of the demonic powers that were working behind the scenes to bring chaos and destruction through empires. And that this would impact God’s people.

In the book of Revelation, the Devil is revealed as the ruler of all kingdoms of the world as if it were one kingdom of darkness that Jesus would claim in his return (Rev 11:15). John’s apocalyptic vision portrays Jesus and the church as the target of Satan, who is the great dragon behind the evil deeds of governments (Rev 12:1-17).

Jacques Ellul has written: “He (Satan) brings all his efforts to bear against those who carry grace and love in the world… to prevent God’s love from being present in the world” (The Subversion of Christianity, p.177).

While there is presently a great demonic influence at work in the kingdoms of the world, the Lord intends to bring about the end of all nation-states to make way for the establishment of one Kingdom with Christ as ruler of a new heavens and earth. God will soon crush Satan (Rom 16:20).

In the meantime, there is a covert spiritual evil at work in governments.

“What the vanquished powers can always do is dramatize the situation on earth, make human life intolerable, destroy faith and mutual trust, make people suffer, kill off love, and prevent the birth of hope. In other words, what seems to me to be biblically certain is that the evil powers make earth a hell…” (Ellul, p. 177).

How then can we possibly think that our direct involvement in politics is a Christian “duty” as a citizen of heaven (Phil 3:20)? We are aliens and strangers (1 Pet 2:11). A soldier in a foreign land does not get involved with civilian affairs. They obey their commanding officer (2 Tim 2:4).

Messiah Jesus has shown us the way to overcoming evil. Will we follow him?

“Finally, be strong in the Lord and in his mighty power. Put on the full armor of God so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.” Ephesians 6:10-12

Is God in Control?

I find it interesting that those believers who say, “God is in control” after their candidate loses, don’t often live like it in the days leading up to elections. Their attitudes, their language, and their fear-mongering say something much different about God.

Saying that “God is in control” seems to be the evangelical response to tragedy, real and perceived evils, and personal disappointment. And then there is confusion as to what and how God is “controlling” the world around us. I think it’s important that we think about this a bit.

Calvinists are the most inconsistent here. They say, “God is in control” to mean that every single thing that happens on the planet is because God made it happen, but reserve the right to be disappointed when their candidate loses and evil prevails in the world. Huh?

For many reasons, I can’t help but find this view so terribly illogical, even downright disturbing. I don’t know why anyone would be outraged by any evil activity if everything happens because God wills that it happen.

I must admit that I’m appalled by this idea. It’s ridiculous and should be rejected as a proper understanding of God’s sovereignty.

Any idea of “God is in control” that doesn’t allow for a great level of human free will and the existence of spiritual evil fighting against the will of God is a bankrupt and empty theodicy.

It’s not even worthy to be considered as a legitimate explanation for evil in the world. I prefer a Trinitarian Warfare Worldview.

Many folks use the cliché that “God is in control” simply because things didn’t go their way, and they can’t make sense of the world around them.

It also sounds like some believers are implying that God must have wanted this or that particular person in office, while refusing to acknowledge that sometimes God’s will is not always done.

Of course, it could be that God’s will is being done and they just don’t like it. But since they are supposed to be OK with whatever God does (including evil), they say, “God is in control.”

Which is it? I’m not real sure what is meant by this phrase anymore.

I do think that we have been guilty of proclaiming that “God is in control” simply because we are trying to remind ourselves of something we’ve not been entirely convinced of yet. Our fearful words and actions in an election year prove this to be true.

We must come to a biblical consensus on who is responsible for evil, and what God is doing about it. If we call ourselves Christians, then Christ must be viewed as God’s response. Therefore, our response to evil must look like the God revealed in Jesus. Nothing else will do.

Many evangelicals have yet to come fully into the peace and rest of Christ, and the assurance that the true King and his Kingdom will not be overcome—not even by hell itself (Matt 16:18). Jesus said it. We can believe it.

America will collapse in time, but the gospel of the Kingdom will live on. And possibly in more powerful ways than the church in America has ever known in her worldly comforts and freedoms.

God does not give a spirit of fear, but a spirit of power in the knowledge of our living hope. It’s fear that garners a trust in politics and the power of the sword, not the living hope of Christ in us.

Is God in control? I have no doubt. But how is he in control?

As one theologian has put it, “God’s sovereignty doesn’t look like a huge bicep coming out of heaven. It looks like the cross of the crucified Jesus.”

The control of God looks like a bloody cross, not a bloody sword.

This power looks foolish to those who have not known it.

God was in control when the forces of darkness crucified the King of the universe for claiming that his Kingdom is the real deal, and Caesar’s kingdom is just the parody.

That’s what God’s sovereignty looks like.

Fallen angels and wicked men war against the Lamb, but the Lamb triumphs in surrender. He wins by dying, not by killing. We’re called to follow him in this way of overcoming evil with good (Rom 12:17-21). We overcome by the blood of the Lamb and the word of our testimony (Rev 12:11).

All other methods of confronting evil, no matter how noble and good, compromise the distinctive nature of the Kingdom of God that the church is called to manifest. Do you believe this?

Jesus prayed for God’s will to be done on earth as it is in heaven because clearly the Father’s will is not always done (Matt 6:10). Yet God is in control even as spiritual evil uses its freedom to oppose his reign.

Now that’s sovereignty!

So, if you believe that “God is in control” then you should live like it before and after presidential elections. And understand what it means to say such a thing. We must have “cross” control in mind.

What if the Church…

What if the church in America didn’t just say, “Jesus is King” in moments of great safety and security on the earth, but actually lived like he is the reigning King of the whole universe right in the middle of this political mess—in the midst of this present evil age?

Imagine what the church could do in the earth through the Spirit’s power if she moved forward with the courage of the early church that had no political power to advance the Jesus movement.

What if we lived like that?

I submit to you that our national, ethnic, and socio-economic boundaries and identities would fade away. We would discover a new identity with one allegiance. Healing would flow from Christ, through the church, to all the nations of the world.

If we would pledge to Jesus and his methods of doing justice, God’s desire to bring heaven to earth would be known in the earth. We would move closer to the reality of which Christ promises to complete in his return.

That’s Christianity, folks. That’s what God wants in the earth.

And he waits for a church that wants his will to be done—a people that welcome his Kingdom, not look for an escape.

Where Do We Go From Here?

Let these times of ours be a reminder to you that the hope of the world is not found in the kingdoms of the world and their politics of corruption.

This is one more opportunity for us to rethink the church’s quest for politics and the ugliness that results from confusing the way of Caesar with the way of Christ. I want to encourage you to give some serious thought to this.

Brothers and sisters, I feel strongly that the future of the church in America depends upon whether or not she is able to successfully embrace the beauty of the Kingdom of God over and against a pervasive nationalism that presently holds her captive to the use of worldly kingdom politics as a means to God’s good ends. This is my prophetic word. You be the judge.

It’s time to turn the tides and begin trusting in the way of the crucified Messiah. Lord, help us to be creatively engaged in acting out the good news of the Kingdom in the way of Christ.

Will you join me in reimagining the Kingdom manifested on the earth?

D.D. Flowers, 2012.


Have You Checked Your Filters Lately?

I remember reading a story where a student sitting next to Albert Einstein turned to him and asked, “What do you do?” Einstein replied, “I am a student of physics. What do you do?” The student replied, “Oh, I finished studying physics last year.”

I think it’s important to be reminded that as followers of Christ, and as believers of the Scriptures that reveal Christ, we ought to see ourselves as students on a continual journey of learning and enlightenment unto Jesus—the true source of all wisdom and knowledge (Col 2:2-4).

“Disciple” means one who is a student and a learner.

The Journey of Life & Death

The Christian journey is one of multi-lane freeways, straightaway interstates, winding single-lane roads through hills and valleys, and the occasional hike off the beaten path into the mysterious unknown.

It’s a journey that recognizes that need for constant change and evolution of thought and practice. It’s characteristic of life itself. It’s built into all of creation. It shouldn’t surprise us that it’s also common to our spiritual life.

And now that Christ has promised us resurrection life, we know that death is only a part of the journey. It’s even a necessary part of our spiritual growth. Remember what Jesus said to his disciples:

“If anyone would come after me, he must deny himself and take up his cross and follow me. For whoever wants to save his life will lose it, but whoever loses his life for me will find it.” Matt 16:24-25

If we’re going to grow on this journey with Christ, we must be willing to revise, adjust, and sometimes change our views and our living based on new insights into the Lord. We’re going to have to deny ourselves.

We may even need to give up what we discover to be broken, sometimes even idolatrous, theological and biblical frameworks, and allow the Lord to give us a new vision and understanding altogether.

Are You Willing to Grow?

I’ve met many evangelicals who dislike theological challenges, even seeing them as an evil intruder seeking to demolish their faith or the faith of others. This shouldn’t be if we’re on a true journey with Christ.

I will go so far to say that if there hasn’t been a change in you and your beliefs for some time now, you’re probably not growing in the Lord to the extent he desires. Change is a part of “growing” up into Christ.

As followers of Christ, we should welcome challenges. When we’re challenged and honestly receive that challenge, it causes us to rethink and reexamine our previous beliefs and living. It’s characteristic of a living faith that is always moving forward in the Lord.

I see this as a win-win for us. You will ultimately discover that either you were on the right track with your previous belief, thereby strengthening it all the more, or you will find that your belief and practice were wrong, and correct it according to new light and understanding.

And we should never let the consequences of that change deter us from making the necessary moves toward truth that sets us free to faithfully follow Christ. If we’re out of our minds, it’s for Christ’s sake.

Check Your Filters

I have found that one of the greatest hindrances to our spiritual growth are the filters by which we perceive and judge ideas that are new to us, or that we’ve simply been told are bad for us by people in our group that we trust.

Filters are meant to screen things out that don’t belong. But the more threads or restrictions to the settings on those filters, they can actually work against you.

What happens when our filters end up collecting valuable items that are perceived as trash by the filter?

Have you ever had an important email unknowingly get collected in your SPAM box? Have you ever found a diamond ring or some other valuable item in those filters of yours? It happens.

I believe this sort of thing happens quite regularly to Christians on journey with the Lord. How does this happen to us when it comes to theological challenges? And what can be done about it?

Preunderstanding & Presuppositions

Our spiritual growth is stunted when we do not recognize how much our own cultural context and situation in life has shaped our theological perspectives. Please stop and think about this with me.

Consider this…

I’m a white Southerner. I was raised in a small East Texas town with no black people in a dry (no alcohol) county. I grew up in a fundamentalist Southern Baptist church that pledged to the Bible and the American flag during Vacation Bible School. This theological upbringing forged a commitment to reformed theology, Left Behind eschatology, and that women can’t be ministers in the church. And that’s just the beginning of it.

My wife grew up in a “King James only” congregation. This means that they only believe the “authorized” English version of the Bible should be read by Christians. Her tradition was even more dogmatic than my own. They forced girls to wear culottes at their church camps! (In case you don’t know, “culottes” are knee breeches first worn by men in the 16th century.)

Do you think these things impacted (and still impact) the way we think? Of course! And your own upbringing has shaped you as well. You need to acknowledge this if you wish to grow.

Our preunderstandings and preconceived notions that we bring to the biblical text and the Christian faith, (both consciously and unconsciously) greatly impact the way we think and live.

This preconditioning causes us to think that we already know and understand something about the Scriptures, making it harder to face the challenges that the Lord may be bringing our way to grow us spiritually.

Cultural Christianity

Our own cultural context and formation is a subtle aspect of our preunderstanding. We can easily attempt to interpret Scripture according to our cultural norms, and miss the real meaning.

For example, if Jesus said, “love your enemies” (Matt 5:38-48) but our culture has already shaped our thinking on the matter, we must immediately interpret Jesus in such a way that does not conflict with our cultural norms.

What is the norm here in America? Well, some killing and violence is acceptable as it promotes security, democracy, freedom, etc. Therefore, your filters force you to privatize and dilute the teachings of Jesus. As a result, the Bill of Rights often ends up trumping the real Jesus and the rest of the New Testament.

So much for serving two masters (Matt 6:24).

Regardless of how Jesus lives this teaching out, and the indisputable fact that for the first three hundred years of church history Christians refused military service and rejected all forms of violence, we are tempted to conform Christ to our cultural Christianity.

Duvall and Hays write in their book, Grasping God’s Word: A Hands-On Approach to Reading, Interpreting, and Applying the Bible:

Our culture is a combination of family and national heritage. You learn it from your Mom at breakfast, from the kids on the playground at school, and from television. It is a mix of language, customs, stories, movies, jokes, literature, and national habits. For Americans it is comprised of Big Macs, Barbie Dolls, Tiger Woods, and the Back Street Boys all mixed-in with George Washington, Babe Ruth, the Mississippi River, Walmart, and the space shuttle. (pg. 89)

Did you grow up in a big city or a small town? Did you grow up Protestant, Catholic, or some other tradition? Were you exposed to other cultural and theological viewpoints growing up? Have you ever spent any time outside of North America? Did you grow up in a healthy family? Were you rich or poor? Was your dad around? Did he show you love?

As it pertains to “love your enemies”… how often were you taught the teachings of Jesus in his historical context and shown how to live them out in your own? And I don’t mean the American Jesus version.

All of these things (and much more) matter when it comes to our cultural Christianity and learning how to navigate in the world on our faith journey. They add to the prefiguring of the settings on our filters.

For better or worse, our cultural context shapes our biblical worldview.

I don’t believe that everything we’ve ever been taught is entirely wrong, but we do need to recognize that our traditions and influences (good or bad) have added to the settings on our own filters.

Our preconceived ideas and our cultural baggage often keep us from knowing the first-century, olive-skinned, Palestinian, construction worker from Nazareth, that believed he was the Messiah foretold by the prophets. 

Remaining Objectively Honest

It is true that being totally objective in biblical interpretation and in our Christian walk is impossible. However, simply being aware of our cultural upbringing and the filters that our own traditions have prefigured for us will help us to look afresh at the ancient Scriptures and consider how we might better follow the counter-cultural Christ in our own context.

I do believe that some basic historic presuppositions and settings on our filters should be used when choosing to walk the Jesus way. I recommend the historic Christian creeds, like the Apostles Creed.

This confession leads us to embrace the Scriptures as inspired testimony about God’s work in the world through Jesus of Nazareth.

Beyond this general confession of our faith in Christ, we ought to be open and honest with other brothers and sisters in pursuit of Jesus. In fact, Christians ought to be leading the world in exploration of wisdom and knowledge. We know the Source. What are we afraid of anyway?

This is only possible by being mindful of the filters guarding our hearts and minds. And adjusting those filters when it’s necessary for further growth.

Let’s be honest with ourselves and with one another. We have all been conditioned to read the Scriptures and follow Christ according to our own traditions and cultural norms. Have you checked your filters lately?

How have your filters been prefigured for the Christian life? What is stopping you from reconsidering certain challenges to your theological and biblical worldview? Pray the Lord will help you grow.

D.D. Flowers, 2012.


Josh Garrels on Believing

Josh Garrels is a singer-songwriter living in Portland, Oregon. He is the founder of independent label Small Voice Records.           Garrels has released six albums, including the critically acclaimed, fan-financed 2011 release      Love & War & the Sea In Between.

The making of Love & War & the Sea In Between was completely funded through the support of listeners and offered as a free download for one year, garnering 125,000 downloads in the first year after its release.

Named the number one album of 2011 by Christianity Today, the magazine described the recording as, “prophetic, incisive, achingly human, and longingly spiritual.”

From joshgarrels.com:

Garrels has spent more than a decade crafting music that cuts clean through. Resting in the space between accessibility and honesty, Garrels’ songs wrestle with and celebrate the mystery of faith with authenticity and heart. Cultivating a genre-blending mix of folk and hip hop, Garrels’ music explores themes of compassion, hope, longing, and liberation.

I believe that Garrels’ music is boldly prophetic, yet creatively introspective and mystical. His provocative lyrics are deeply theological and refreshingly honest. In many ways, Garrels’ courage personally reminds me of Keith Green and Rich Mullins, who were both pioneers as Christian artists.

Like Green and Mullins, Garrels’ music comes from deep within his soul, and you feel it. If you haven’t heard his music, I encourage you to check him out and see if Christ doesn’t minister to you in his rhythms.

In the following video, Garrels talks about believing in the one who created you, following the Christ who gives you the Kingdom, and committing for the long haul… “because not many people are ending well.”

Is this the first time you’ve heard of Garrels, or are you already a fan of his music? If you’re already familiar with him, what do you think about his unique style of music ministry? Do you find his words on believing inspirational? Why do you think so many people are not ending well?

D.D. Flowers, 2012.


My Interview on Gottalife Radio

I was interviewed on Gottalife Radio by the spirited Scotsman Kenny Russell in the Summer of 2009. If you’re not familiar with my journey out of the organized church into organic church life, you will want to listen to this interview in its entirety.

I’m sharing this interview because I do have many new readers, but also because I want to be transparent about how our lives reflect a real journey with Christ. If we’re growing, we ought to be in a constant state of flux.

My wife and I learned a great deal about Christ in community between 2006-2011. Much that we have learned through the years has been refined, as we have since moved back into more organizational forms of church life.

If you’ve been following this blog, you know that I’ve recently made clear here, here, and here that organized Christianity is not the enemy of authentic Christian community. Many well-intentioned folks have overcorrected in their attempts to discover a more familial church life.

While a great deal of organized religion has lost its way in attempting to market the gospel way to evangelical consumers, there is a pronounced leadership and organizational church life that is able to do great good for the Kingdom. For “organic” Christians to discount or demean these forms with talk of “good is the enemy of what’s best” isn’t helpful.

In fact, I even think it can be divisive. We should celebrate wherever and whenever Christ is being known in community and the church is actively on mission for God’s Kingdom. I have issued this challenge before.

Planting a New Church

I think it’s now time for me to follow through with a calling God placed on my life many years ago. I believe that the Lord would have me plant a new church as its lead teaching pastor.

I’m currently in an exploratory stage with intentions of planting a different sort of church in our city. I’m convinced that the Lord desires to have a fellowship that works to bridge the gap(s) between the church and academy, faith and reason, and science and theology—to create a community of radical disciples who get all of their life from Jesus, not from their theological opinions. This is especially needed in the Bible Belt of the United States.

I envision a learning church that seeks to remove intellectual obstacles that needlessly bar people from the Kingdom—a church that isn’t afraid to ask questions. The Lord wants a church that truly loves like Christ. He wants a church whose allegiance is given only to King Jesus and the upside-down Kingdom that is coming to earth.

I must confess that I’ve been deeply inspired by the work of Greg Boyd at Woodland Hills Church in St. Paul, MN.

I would appreciate your prayers as we venture into the unknown. I believe the Lord wants to turn the tides of pop-culture Christianity and respond to religious fundamentalism that breeds toxic cynicism, that may well be keeping an entire generation from seeing the beautiful Kingdom of God.

Please stay tuned, I’ll soon be posting more of my thoughts here at the blog, and how you can help. In the meantime, thank you for your prayers.

Enjoy the interview! Be sure to listen to the second half, that’s what I dig the most. Jesus is awesome, saints.

D.D. Flowers, 2012.