Tag Archives: deeper christian life

The Day of Fire

The Day of FireA Dream of Martyrdom and God’s Judgment on the World

“I will pour out my Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions.” Joel 2:28NIV

It was a Sunday morning in 2003 when I awoke from the most vivid dream I have ever dreamt in my life. It was the sort of dream where you wonder if you have actually awakened from it; the kind that stays with you for the next few days.

This was no ordinary dream for me. It has remained with me in its entirety since I experienced it.

I am usually the type of person that looks a bit skeptically at the “dreams and visions” of others. I did not grow up in a “charismatic” faction of Christian faith and practice. Naturally, I proceed with caution when examining the spiritual experiences of others.

So, as a disclaimer, you must know that I consider myself a level-headed person that has tendencies to choose logic over faith; the objective over the subjective; empirical evidence over personal experience.

I was never encouraged to seek out dreams or visions from the Lord. This one was thrusted upon me and lives with me everyday.  I would be a fool to ignore it. Therefore, I can’t help but believe it to have some level of truth in reality.

I often casually joke about my death with others who know me, but I assure you it is no joke to me. It shapes my entire view of the present and the days to come.

I see my life leading up to this event. Sure, it could be that this dream will not have a full and literal fulfillment. I know others may want to interpret it, and they will. No matter what others may say or think about my dream, for me it has already happened.

Back to the dream…

I crawled out of bed and started getting ready for the morning. I was a youth pastor at a small church in a small East Texas town. We lived right next to the church building. I quickly got my stuff together and rushed over to the youth department to prepare for that morning’s many activities.

This entire time the dream was on my mind, but I didn’t have time to think about it because I had responsibilities to carry out. And so I did my thing and postponed further reflection until I had a moment of stillness.

Later that morning when all of my duties had been fulfilled, I sat in my chair next to my wife to listen to the sermon. In the beginning I was listening and then my mind began to drift back to my dream. I slowly began to see my dream play over again in my head. I left myself for a moment and began to relive the dream from the night before.

What did I see? What did it mean? It wasn’t a long dream, but it was enough.

In my dream I am walking with a group of men. From what I remember, there were no women and children with us. We were in a concentration camp of some kind. I don’t remember seeing barbed wire and all that you can imagine would fit the description, but I do remember the soldiers. I do not know whose soldiers they were. But I am certain they were not Nazis.

I was living in the modern world and was experiencing something in the future.

I was walking with a group of men in a single-file line. There was no noise or any talking, only the sound of footsteps in the sand and gravel. We were walking toward a building. Soldiers were shoulder to shoulder on our left. They had weapons, but they were not doing anything. They just watched us walking toward the building.

We walked into a large building through large iron double-doors. I know they were iron because I remember the sound they made when they closed behind us. The doors closed with a loud creak and “CLANG!” I heard the shuffling of feet, as all of us men were crowded together. I heard the faint whimpering of someone close. I felt the moment building as the sound of something turned on and the high-pitched noise grew louder.

Fear started to come up against me and then at the climax of the sound I saw a bright light. It wasn’t a tunnel with a light at the end. The light illuminated the room and then there was a peace that came over me—then silence.

That was when I awoke from the dream.

Something seemed to be missing though. As I was reflecting on the entire dream and within myself asking the Lord, “What does this mean?” I went back to the moment in the dream where we were coming up to the doors of the building and were about to walk inside. I could see something else.

As we were approaching the doors there were soldiers to the left seeing to it that we walked quietly inside. Then I could see us laying open Bibles at their feet. We laid the open Scripture at their feet and walked in quietly. As I reflected, I was wondering what this was about. I looked more intently and the Lord showed me that the Bibles were open to the book of Malachi.

“Malachi?” I thought to myself. All I could remember from the prophet Malachi was that God hates divorce and something about giving the tithe. Of course I knew it was the last book of the Old Testament.

The next year I would translate Malachi in my Hebrew class. But at that time I didn’t really know anything off the top of my head that could shed some light on my dream.

As the service continued around me, I quickly turned to the book of Malachi. I was certain not to be noticed by others that anything was out of the ordinary.

I started with the first chapter in Malachi. The book only has four chapters so it wasn’t going to take me long to find out whether or not this dream had a supernatural origin or if it was an invention of my own neurological processes during sleep. I began reading at verse one. I read the entire first chapter. Nothing! So I kept reading.

In the first three chapters there was nothing that had any relevant connection to my dream. It wasn’t until I began reading the fourth and final chapter. My heart about stopped as my eyes moved from one word to the next. This is what I read…

“Surely the day is coming; it will burn like a furnace. All the arrogant and every evildoer will be stubble, and that day that is coming will set them on fire,” says the LORD Almighty. “Not a root or a branch will be left to them.  But for you who revere my name, the sun of righteousness will rise with healing in its wings. And you will go out and leap like calves released from the stall.  Then you will trample down the wicked; they will be ashes under the soles of your feet on the day when I do these things,” says the LORD Almighty.” Malachi 4:1-3 NIV

At that moment I knew that my mind had not conjured up some twisted thoughts resulting from my knowledge of WWII or my past viewing of Schindler’s List. This dream definitely had the signature of God all over it. How exactly did I interpret this dream in that moment?

It was very clear to me.

Those men who were laying this Scripture at the feet of the soldiers were humbly pronouncing the judgment of God that would soon “burn like a furnace.” As we were being led to our death in this “furnace” we were declaring our hope in the Lord.

We were saying, “We will give our lives in this fire, but you need to know that the day is coming when the Lord will overcome the wicked and exalt those who revere his name. He will trample down the wicked and they will be the ashes under the soles of our feet. This is the word of the Lord God Almighty.”

I believe the Lord has led me to share this dream with you. I pray that it will be an encouragement to those of us who have been called by His name to be a testimony of Jesus Christ. For those that do not know Jesus as the resurrection and life, I pray you will consider the word of our Lord. Lord, bless your church in this final hour.

“Then I heard a loud voice in heaven say: “Now have come the salvation and the power and the kingdom of our God, and the authority of his Christ. For the accuser (i.e. Satan) of our brothers, who accuses them before our God day and night, has been hurled down.  They overcame him by the blood of the Lamb and by the word of their testimony; they did not love their lives so much as to shrink from death.”  Revelation 12:10-11 NIV

D.D. Flowers, 2008.


Experiencing the Depths of Jesus Christ (Book Review)

 

Jeanne Guyon has given the church a spiritual gem with her book Experiencing the Depths of Jesus Christ. And this gem has been mostly hidden by years of religious junk that is void of life-changing power!

She writes of what many call “the deeper Christian life” when it is truthfully the normal Christian life. Unfortunately, most believers never mature and grow up into Christ.

Guyon calls out to us believers to learn a new way of prayer and a new way to read Scripture. This new way will ultimately lead us to experience the depths of Jesus Christ.

Guyon recognizes that man is tripartite or trichotomous in nature. Meaning that man is composed of spirit, soul (psyche), and body. It is in the spirit of man that we meet Christ. It is through the denial of our soul-life (i.e. will, emotions, intellect) that we learn to meet with God in the spirit. The spirit then governs the soul and body as Christ intended in divine order.

It is through abandonment and pressing through the “spiritual dryness” that we shall take hold of a deeper experience with Christ. Discerning the activity of your spirit vs. your soul will allow you to come to Christ in the way he has placed before us.

It is by turning inward to Christ that we discover his life in us.

“When your soul is once turned toward God—the God who dwells within your spirit—you will find it easy to keep turning within. The longer you continue to turn within, the closer you will come to God and the more firmly you will cling to him” (p.54).

Many believers are led astray by external activities of the soul for years before they ever take seriously the spiritual things spoken of in this book. This is a common occurrence, but it is not normal and it never should be accepted as an inevitable delay of Christian maturity.

Guyon writes, “If a new convert were introduced to real prayer and to a true inward experience of Christ as soon as he became converted, you would see countless numbers of converts go on to become true disciples.”

She goes on to say, “the present way of dealing only with external matters in the life of the new convert brings little fruit. Burdening the new Christian with countless rules and all sorts of standards does not help him grow in Christ.

Here is what should be done: The new Christian should be led to God. How? By learning to turn within to Jesus Christ and by giving the Lord his whole heart” (p.117).

This book is about how this happens. I have not read a more practical book about Christian prayer. I highly recommend this book to those who have exhausted themselves by attempting to live like Christ in the soul-life.

For more of a thorough teaching on the tripartite nature of man, read: The Release of the Spirit and The Spiritual Man, vol.1 by Watchman Nee.

Suggested Reading:

  • The Centrality of Jesus Christ (Works of T. Austin-Sparks) Vol. 1
  • The Pursuit of God: The Human Thirst for the Divine by A.W. Tozer
  • Seeing is Believing: Experience Jesus Through Imaginative Prayer by Gregory Boyd

Check out all of my reviews at Amazon!

D.D. Flowers, 2008.


Religion’s Chains

Man creates the “order of service” within religion.  Christ is the order of service within true Christian community.  Christ is the head of the church and we are the many members with different functions.  Not so in religion.

In religion, man is in charge and he uses the Scripture to support the false dichotomy of “clergy/laity.” In religion, there exists a hierarchal leadership reflected in “offices.”

In Christ’s church, there is equality among all believers and everyone brings something to the table of fellowship. In the true church… the Holy Spirit is free to direct the affairs of the Body. In religion, man uses the wisdom of the world to do as he sees fit.

In protestant denominations religion can be seen in man’s predetermining of who God is and how and when God will work among his people.  God is worshipped at certain times and in certain ways;  ways in keeping with man’s tradition. Jesus is presented only from that particluar sectarian viewpoint and it is only in that viewpoint that the congregation may express its Christianity.

At this point, people are no longer seeking Christ free from man’s agendas and cultural bend… they no longer seek the Christ of the New Testament.  They seek a Christ that is Baptist, Methodist, Pentecostal, etc. Even when they read the New Testament they read through the lenses of their denomination and cultural upbringing. 

You may only view Christ and his church a certain preordained way that has been decided by man in these religious institutions. You may only see the Lord and his Word in the way that had been predetermined for you.  On top of that… we are all influenced by momma, America, and Santa Claus!

We not only perceive Christianity through these cultural influences, but we perpetuate the influences and continue to cause harm to the Gospel that is presented to the world.  Of course, many can’t see this is what they are doing, but nevertheless, it is in fact what they are doing and have done for centuries.

Has anything really changed since the 16th century “Reformation”?  I submit to you there was only a reformation of pagan catholic doctrine and practice, not a revolution back to the heart of God. Luther’s “Protestant Reformation” was only a half-way reform.  He even admitted that he never intended to break off from the catholic church, only reform it.  He only wanted to tweak it a bit and keep the religion!

I strongly encourage you to look at the facts of history. Do we not understand that this is the model most Christians practice today?  They are hand-me-down models from the catholic church.  Almost every “new” version of church today is only that same religious system tweaked for the pleasing of man. 

Many Christians today are not seeing authentic Christian faith and practice, but only a revised version of a pagan religion!  With Luther, Calvin, and Zwingli… we only saw a return to Sola Scriptura (i.e. Scripture alone). Now it is time for a return to Sola Christus (i.e. Christ alone).

This is the purpose of denominations and divisions, is it not?  It prides itself in what it believes and doesn’t believe; in what it sees and doesn’t see; in how it appreciates things others do not. It does not seek Christ alone and unity among all believers. How can it when it wishes only to enrich its traditional heritage all the more and maintain its ‘distinctives’ from other Christian groups.

How can Christ be pleased in this? Can a Kingdom stand when it is divided?

This religious denominationalism (i.e. divisions, factions, sects) is rooted in the prideful hearts of men. It is proud of those who follow Apollos, Cephas, and Paul. It is determined to continue this way of life by attempting to hold on to this thinking and at the same time pretend to get along with others who are priding themselves in their own denomination.  If you doubt this… attend an annual denominational convention.

Does God work within religious institutional Christianity? Yes. However, his Spirit is only able to work in pockets of ministry. The Lord will never be free to move as he desires in the vehicle of religion that man has adpoted. This is why man will forever be hoping, praying, and waiting for a “revival” that will never come in institutional Christianity. 

Why? Because the Lord Jesus Christ is not truly welcome. Man demands that the Lord meet him on his terms within his religious rituals. The Lord says, “Behold I stand at the door and knock… you have pushed me out of my church and turned my house (i.e. my people, my Body, my Bride) into a house of desolation!”

I believe this is at the heart of the religious Christian institutions: celebrating man’s way and widening the gap between Christ and his people. Man has gotten so carried away in his “tweaking” of the Christian religion… he has given the religious person many different versions of Jesus.  They may choose from a long buffet of divisions. 

For example… the “conservative, liberal, charismatic, liturgical, King James only, independent, non-denominational, free will, Holy Ghost, post-modern, emerging, mystics!”  just to name a few.

Sure, there are deep problems with the anti-Christ models of leadership within the church. Yes, the institutional church does not match up to the church in the book of Acts. Church history testifies to the 1700 years of pagan accumulation and that the institutional churches reflect Constantinian paganism more than it does New Testament Christianity.

Anyone who cares about historical facts can observe this.

However, I believe the greatest problem of all–the starting point to leaving behind the religious and breaking free of its chains–is returning to the Person and the work of Christ. The church must learn the way of Christ all over again. The church must embrace the centrality and supremacy of Jesus before she can experience genuine community and the power of the Holy Spirit on the earth. 

Let’s not concern ourselves with trying to unravel the mess that has been made these last 1700 years.  Let’s scrap it all!  Push these religious models aside and start again with Christ. We do not need these chains!

We were set free from these chains by the cross. Do not become a slave again to the ways of the flesh. I believe you and I both can see that the religious games of pop-culture Christianity are getting us no where fast! We have been purposefully driven in the wrong direction long enough. May we be willing to start over again like the religious leader Nicodemus.

It is time to gather around at Jesus’ feet and listen to the words of our Lord.

D.D. Flowers, 2008.


The Unnatural Nature of Religion

religion1What is normal Christian Body (i.e. church) life like apart from religion? I submit to you that it is not found simply by moving the church from one venue (e.g. the religious building) to another (e.g. the home). Yet, I would say that the religious building sets the stage for religious thinking and practice.

We must know that religion can be seen lurking around in any meeting of God’s people. So, the issue is not so much with where the church meets as much as it is with whether or not the destructive practice of religion is found there. Obviously, the home is the most natural place to gather in familial community.

The best way I have been able to describe the difference in the religious and the non-religious… and the difference between what God is doing in a biblical ‘house church’ versus the institutional ‘religious church’ and her buildings… would be by pointing to the natural vs. the unnatural.

Religious activities are unnatural. Religion can be seen in man’s devising of an unnatural means to approach God in worship and to do the work of God in practice. Religion can only function by the unnatural ritualistic order invented by man. This order is accompanied by the religious hierarchal order of leadership (i.e. clergy, priesthood).

Outwardly, things appear to be running smoothly in religious activity. The tithes and offerings are plentiful, the religious building projects are in full bloom, thousands have repeated the ‘sinner’s prayer’ at the crusade, and one more staff member was added this month. Surely this is beneficial to the Kingdom of God… the church has a new billboard, my preacher was on Larry King Live, and our attendance has now reached into the thousands!

In religion… a person can measure their work and make a human decision about whether or not they have been successful. After accomplishing a ‘ministerial’ task of some kind or attending a religious gathering of outward expressions of the flesh… they can step back with a feeling of worth and accomplishment.

Man’s religion can be measured. The undercover work of the Kingdom is not visible with man’s eyes. It is something Christ measures. He has not given man the ability to measure it. Man has the promises of God on which to rely, not a measuring stick by which to judge his work. The promise ought to be enough. Specifically, “I (Jesus) will build my church… and the gates of hell will not prevail against it.” (Matt. 16:18 )

Christ’s work was primarily done in the dark corners of the Empire. If Jesus were to walk the earth today… I’m sure the religious leaders of the day would have plenty to suggest in order for him to have a successful ministry. I can hear them now. They might say, “For starters… you have to write a book, Jesus. The title should contain the words ‘purpose’ or ‘better life.’ Also… you need a large building.

We can put your face on books, magazines, and the Internet. We are emerging, Jesus. Question everything, but offer little answers. And of course, the larger your audience… the greater your influence, Jesus. You must travel all over the world and sell your books and preach crusades. Don’t concern yourself with investing in twelve men. Go to the masses! What do you think, Jesus?”

I believe Christ’s response would be similar to the words he spoke to Peter and his disciples for suggesting that he choose a different path other than Jerusalem. Jesus rebuked them saying, “Don’t you understand… not only must I walk this road, but you too must take up your cross and follow me. You too. Not just me… you too.” (Matt. 16:24 paraphrased)

Religion is not satisfied with the simple foolish message of the cross. (1 Cor. 1:18 ) It reaches for worldly power and influence. Dying on a cross is fine for Jesus, but participators of religion seek other means to win the hearts of the people. And they will use any excuse not to follow the primitive ways of Jesus.

These religious people have forgotten that the means by which we attain the end (i.e. Thy Kingdom come!) is important to the Lord. He purposely chose his method in order to communicate the divine message. When the method is tampered with… the message is lost.

I must say that the crowd did eventually gather round… but it didn’t take long and the Lord turned to his closest followers to say, “Will you now leave me too?” Only those who have surrendered to the upside-down ways of the King shall see his Kingdom. Only they will want to see it… the rest will leave.

Religion is rooted in the pride of man finding worth in himself. The purpose of this religious Christianity then becomes about doing things for Christ instead of being Christ to all we come in contact with. The pursuit is no longer Christ alone… it is about what I can do for Christ. Religious Christianity is about doing the work of Christ instead of knowing the person and work of Christ.

Today, the most virtuous things are those things which are measurable (e.g. religious activities, services, programs, etc). Yet, Christ’s work largely went unnoticed and misunderstood. He never wanted to draw attention to his work alone, but his person… who he was (and is). The signs and wonders did not bring salvation… he did. His work was only to serve as evidence that he was the Messiah promised by the prophets. Should our work not be done in the same manner: working only that we might introduce others to the person of Jesus Christ?

The religious men of Jesus’ day did not approve of his methods or of his ministry. In the same way, many will disapprove of the upside-down ways of the ‘house church.’ To the worldly minded person, it would appear that it does not do much for the Kingdom. Where is the outward visible evidence of its influence?

Religion is not satisfied with undercover ways of the Kingdom of God. It must have results. It must maintain the unnatural. It must keep the machine oiled. Therefore, when times get rough, a religious person can rest in a false peace of knowing that everything has been done that can be done. How does the religious person know this? They have their religious work by which to measure the depth of their faith and commitment.

For example, it is simply unnatural to set a time aside to have a “quiet time.” Do you tell your family and loved ones you will only give them certain times in your day to meet with them? Of course not! They would be offended and be left to feel like your love is given out of obligation instead of free loving will.

Is it not the same with God? Yet, a religious “quiet time” can be measured. I am right with God today because I had a quiet time. Is this not how man thinks? What really proves that this kind of “quiet time” is simply religion… is when a person asks you to keep them accountable to doing it regularly. Are you kidding? Now we need someone to ask us if we are loving the one who saved us? Do we really need someone to encourage us to set time aside to talk with the Lord? Religion is unnatural to say the least… and it shows.

Would it not be natural to have the freedom to meet with the Lord at anytime of the day instead of chaining yourself to the bed until you have met with the Lord? Please understand that I am not discouraging quiet moments with the Lord. But I am accusing the religious habits as being contrary to the freedom we’ve been given in Christ.

This unnatural religious activity is only giving us a false confidence before God. It causes us to view the privileges of meeting with the Lord and his people as being a burdensome thing. When we have to be coaxed into spending time with the Lord and his people… there is evidence that we are living unnatural religion instead of the natural faith of Christ. It is not just this way with the little things. All things religious will follow this same pattern.

Is it any wonder why you constantly hear the institutional pastors pleading with their people to get involved and do something… just do something for the Lord, please! Reason: religious people need to be coaxed into loving the Lord and doing the right things.

The worse part of this religious Christianity… most of its leaders wouldn’t even care about the motives and reasoning behind why the congregation is having their “quiet times” or why they signed up for VBS. The important thing to the religious leader is that they do it… regardless of the reasons why. The machine must continue to run. The success of the ministry depends on it. See anything wrong with this picture?

Christianity should be a natural expression of personal relationships intertwined into community. As family gathers for a reunion or a weekly meal… the church gathers around Jesus Christ to share him with everyone in the fellowship. Everyone brings something to the table of fellowship (1 Cor. 14:26 ). A bulletin would be unnatural, therefore, religious. Who hands out an order of service and activities at their earthly family gatherings? When you are with people you love… there is no particular order. Yet, there is order.

There is order… still there is freedom. Freedom to naturally express yourself… be yourself… and enjoy the company of the family. How much more ought the church to be expressing herself naturally? Religion chains the bride up. It bounds her by needless rules and destructive rituals that cage up the free moving Spirit of Christ. Religion is unnatural. Wherever religion is found… you will find bondage therein.

I am reminded of what the Chinese missionary said to his people upon returning from the United States. They asked him, “What impressed you most about the church in America?” His reply… “What the church in America can do without the power of the Holy Spirit.” The machine has been oiled and it runs fine… even without the assistance of the Holy Spirit.

This is the way it is in religion. You can observe the religious by human wisdom and logic. You can organize and publicize and deputize others into doing your religious bidding. It would appear that a great deal is happening in institutional church work… yet the statistics reveal something very different. The great machine is running… but the product is counterfeit!

Religion stinks. Christ is everything!

D.D. Flowers, 2008.