Blog News & Update 3/4/13

Hello blog readers and subscribers! Last year I expressed my intent to send out a Blog News & Update at the end of every month. I let January and February slip by me without an update, but it turns out that posting periodically works better anyway.

So maybe I’ll do a bi-monthly update instead.

I wanted to let you know that I’m going to be out of pocket this week. I’m not even sure if my mobile will work all that well where I’ll be this week, much less the internet for blogging. In case you’re wondering, I’ll be enjoying creation in the Davis Mountains of West Texas.

Since I’m going to be away this week, and I know that many of you are new to the blog, I thought it would help to list 10 of the most popular posts from the last several months. Here’s your opportunity to catch up on the blog.

Please SUBSCRIBE to the blog if you haven’t already. Exciting stuff is coming this month. Stay tuned for fresh new posts!

Finally, take a few seconds and “LIKE” my new Facebook page.

Viva La Revolution!

D.D. Flowers, 2013.


Jumping Over Jesus

Do you see any conflict with Yahweh as portrayed in the Old Testament with the God revealed in Jesus?

I recently shared what I believe to be a Christocentric hermeneutic that not only places Jesus at the center of the salvific story told in the Bible, but that also requires all Hebrew perceptions of God in the OT to be understood in light of Christ, the final self-revelation of God.

It’s a radical hermeneutic that the Anabaptists used, which I also believe was being used by the NT writers themselves in the first century.

Whatever happened in the OT, and however you interpret the seemingly darker sides of God at work within the history of Israel, the buck now stops with Jesus. Plain and simple. While that may not solve those areas of character conflict between Yahweh and Yeshua at this point, it does settle the matter for the sake of discipleship and obedience to Christ’s commands.

Therefore, accepting that Christ is what God is like and has always been like demands a fresh reading of Scripture.

Before folks think this is “cherry picking” to suit our fancy, it ought to be recognized that Jesus did this with much of the Hebrew Scriptures. He reinterpreted the Law and the Prophets in a way that set himself up as the promised “non-violent” and peace-making Messiah—not the Messiah they expected by any stretch of the imagination.

Jesus’ interpretations bewildered and even ticked people off, especially the gatekeepers of Judaism. We need to remember that.

Those who subscribe to my blog may remember that I did a Q&A with Greg Boyd last year. Greg is currently in the process of leading his church through a sermon series on why their church is most closely aligned with the Anabaptist tradition. (Read the Anabaptist Core Convictions.)

Woodland Hills has plans to soon affiliate with an Anabaptist denomination. Greg has been sharing this radical Christocentric hermeneutic with his fellowship. This past Sunday he continued with “The Twist.”

In the following sermon clip, Greg talks about how many believers “jump over Jesus” to support their “biblical” agenda. He says they’ve not embraced Jesus as the full manifestation of God’s good will for their lives.

What do you think about what Greg has said? Do you agree or disagree?
Do you agree that we’re often guilty of mushing the Testaments together?

D.D. Flowers, 2013.


Talking to Jesus on the Back Porch

Have you ever struggled with prayer? You may not be quiet as analytical as I have been with prayer, but maybe you have at some point wrestled with the purpose and the practice of it—even doubted its power to make any difference at all.

Let’s be honest. Prayer is a mysterious thing. But even those of us who are willing to embrace mystery often stumble over deterministic theology (everything is already settled), well-meaning sermons on prayer that only brought the ceiling closer to you, and marque slogans like “Prayer doesn’t change God, it changes you.” It’s enough to make you want to become a Buddhist.

About 6 or 7 years ago I entered into a new understanding of my identity in Christ. I had recently come out of vocational ministry and was burdened down with a work-centered faith. In many ways I suppose it was like hitting the reset button on all the things I thought I knew about Jesus, the church, my identity, and prayer. I needed it. Ever felt like that before?

“Come to me, all of you who are weary and carry heavy burdens, and I will give you rest.” Jesus, Matthew 11:28

If you want to experience the Lord afresh in intimate fellowship with the Father by way Jesus, then I think it’s necessary to see prayer as a way of resting in the Spirit. It’s amazing how often you can do this throughout the day if you’re intentional about it. Prayer requires intentionality.

“But when you pray, go away by yourself, shut the door behind you, and pray to your Father in private.” Jesus, Matthew 6:6

While we’re told to “pray without ceasing” (1 Thess 5:17), it would be wise to listen to Jesus talk about prayer as a personal retreat. The intimate times with the Lord enable us to pray continually from a renewed identity with sensitivity toward the Spirit.

Can You Hear Me Now?

Ever find yourself saying, “Was that you, Lord?” Maybe you’ve wondered, “Was that my thoughts, or was God speaking?” I’m willing to bet that you’ve been there before. We’ve all been there.

A few years ago I decided to make an intentional effort to move out of the “roaming” mode of prayer—that place where I’m skeptical about hearing from the Lord—like a bad connection. I became convinced that God speaks to us through our thoughts into our spirit.

When I finally let go of this paranoia and unhelpful skepticism, knowing that I certainly wasn’t having a conversation with myself, I then began to experience intimate moments with the Lord, and much more frequently.

I simply trusted that the Lord was listening, and that he always desires to speak to me. He is closer than a brother (Prov 18:24).

Meeting Jesus Around a Campfire

If I have a place to “go away” by myself and “shut the door” (so to speak), it’s my back porch. Over my fence looms a forest of pine trees. I enjoy creation around me as I sit next to my cast iron chimenea (Mexican-styled fire pit) at dusk. A cup of hot tea or coffee aids in relaxation.

I enter into a place of solitude within my soul, opening myself up to the Lord, as I stare into the fire and close my eyes… waiting… expecting.

I imagine the Lord there with me, I see him just as I might see the face of a loved one. The real difference is that I’m not simply visualizing or remembering. I’m creatively imagining for the sake of conversing with a real person. I’m not talking about delusions of grandeur here.

Since I haven’t seen Jesus with my own eyes, not yet anyway, I borrow the face of Christ played by Jim Caviezel in The Passion of the Christ (2004). That may seem strange at first, but it’s perfectly safe and effective.

The first time I did this I imagined myself on a beach at dusk. I saw the Lord’s face through the fire as if he’s sitting across from me. Within myself I said, “Lord.” He looked at me and began speaking with, “My son, I love you.” Those are usually the first words I hear him speak to me in prayer.

While my mind often races and seeks to be interrupted by intruding thoughts or slip into “roaming” mode, I resist the distraction and focus on the Lord—remaining in the moment as long as I can.

If I will stay open to the Lord and allow my imagination to move freely with the Spirit, I have found that I’ve been pleasantly surprised by a rush of words from Christ, who is the embodiment of the Father.

Jesus Wants to Get Personal

“Though most believers are comfortable speaking of a ‘personal relationship with Jesus,’ few concepts are so greatly celebrated and little experienced.” Wayne Jacobson

I feel that I’ve only begun to experience Jesus in a fresh way. I’m what you would call an aspiring Christian mystic. What I hope to inspire with this post is a courage to try a method of prayer that treats the Lord as a real person, and a dialogue between two beings. Don’t pray like the hypocrites.

What’s keeping you from a fulfilling prayer life? Where’s your back porch? Does your prayer life suffer because of bad theology? What about your ability to creatively imagine the Lord being present in your life?

Give it a try. Take some deep breaths, close your eyes, and see the Lord there before you in the power of a disciplined imagination.

D.D. Flowers, 2013.

For more on prayer, see the following books:


Is the Pledge Good for Our Kids?

Children using the Bellamy salute of 1941.

I grew up like most white evangelicals in the American South. Being a Christian in the Bible Belt meant that it was common to regularly fuse Jesus with nationalism. Unfortunately, it’s taught in churches everywhere and rarely questioned.

I can remember reciting the pledge every morning in public school right before a “moment of silence.” And of course, I’ll never forget pledging to the Bible, the Christian flag, and to the American flag at Vacation Bible School. Nationalism was a big part of my childhood and adolescence.

I don’t recall ever having seen my faith in Christ as being incompatible with a zealous patriotism. That’s of course until I read Resident Aliens by Stanley Hauerwas and William Willimon early on in college. That’s all it took to get the wheels turning. I then began rethinking Jesus and the Kingdom of God.

I seem to remember that this was at the height of my patriotism, around the time of the bombing of Baghdad in 2003.

After reading Bonhoeffer, who believed no nation’s flag belonged in the church, I began to reconsider the oft-neglected Sermon on the Mount in Matthew 5-7. I began to ask myself some scary questions.

Like… what if Jesus really meant what he said?

Greg Boyd’s Myth of a Christian Nation seemed to mark a major turning point in my thinking. I also thought that Lee Camp’s Mere Discipleship was sobering. I read several other works by Anabaptist thinkers, even visited with a plain Mennonite. Those were some intense times.

All of this happened within the last SBC church I served in as minister to students and education. I began teaching what I was learning, and I encouraged those in my sphere of influence to find a new identity in Christ and pledge allegiance to the Lamb.

I taught through enough of the Sermon on the Mount to prompt young people and a group of adults, on their own initiative, not to participate in the upcoming July 4th patriotic service. Their lack of enthusiasm was obvious to the entire church. And while I had purposely taken my vacation that Sunday, what transpired there naturally fell back on me and my ministry.

The very next Sunday I was broadsided with, “What’s this we hear about you teaching people not to say the pledge?”

The truth is that I never told anyone not to say the pledge. What happened that Sunday when the flag was marched down the middle aisle was the result of a small group of Christians connecting the dots. The events that followed resulted in my resignation and exodus from vocational ministry.

I don’t regret it. It has been a defining moment in my journey with Jesus. And it has shaped me for the next season of ministry to the Body of Christ.

Read “How Worship of the American Flag Changed Everything”

Please stop and consider how we evangelicals have been conditioned not to see any conflict with nationalism and Christian discipleship.

Will we allow another generation of our children to be taught that America is the hope of the world, or will we tell them the truth about a King whose Kingdom is not of this world, but is for this world?

The following video purposely provokes us to rethink nationalism.

The US flag code has declared the flag to be a living thing. Do you see anything wrong with Jesus followers pledging allegiance to a flag that represents a worldly kingdom? Would you consider this idolatry?

D.D. Flowers, 2013.