The Greatest Threat to the Missio Dei

Jesus said the church is the light of the world and a city on a hill (Matt 5:14).

While this certainly involves individual disciples following Christ in their own context, Jesus had in mind an organism, a unified Body, and a Kingdom collective—a gathered people on mission together—representatives in every city and culture. This is God’s eternal purpose through Christ and his church.

The Missio Dei (mission of God) is about God’s missionary heart for all people revealed throughout the OT (e.g. Jonah), embodied perfectly by Jesus in the Gospels, and carried out through the local church beginning with the book of Acts. Jesus then is the hope of the world, and the church is the vehicle which corporately manifests this hope while on mission to her neighbors.

For better or for worse, the church is the messenger of the gospel.

An increasing number of Christians are waking up to the fact that Western individualism and our egocentric living today is an enemy to this vision of Jesus. I’m convinced that behind this cultural current is the work of the devil who seeks to put distance between God and humanity, between the divine and each other. This is fitting with a NT perspective of spiritual warfare (Eph 6:12).

Did you know that the name diablos (devil) comes from the root which means “to scatter” abroad? Think about that for a moment.

If we’re always scattered, we’re not gathering in any way that allows the church to be a formidable force for the Kingdom where we live.

It’s always been through the gathering that the Missio Dei is lived out. Yes, the church is “sent out” to her neighbors, but always for the purpose of mission and gathering again. We gather and go with a purpose.

We gather with the church and are then sent out for the sake of the Missio Dei. Gather… sent out. Gather… sent out. Jesus sends out his disciples so that they would then return and share their experiences in the world (Lk 10:1-17).

This gathering of the church is where we grow as disciples, where we are energized in our worship together, and where we learn to regularly and faithfully sabbath. As Walter Brueggemann says, sabbath is our way of resisting the powers in a world that desires to have us as slaves.

When there is more scattering than gathering, local churches can forget building any missional momentum.

We often hear Jesus’ prayer “Father, make them one as we are one” (Jn 17:20-23) in response to church disagreements. It is definitely useful in the face of our differences. However, I’m hearing Jesus say something else.

“Father, don’t let the enemy scatter my people and make them slaves again to Egypt. May they know the power of being together like the missional God.”

In John 17, Jesus is pouring out his heart to the Father. He knows that the only way God’s mission will be carried out is for the church to resist the scattering forces of the enemy, to know the power of unity and work to protect it.

This prayer comes from Jesus, the Son sent by the Father, who then sends his Spirit to us that we might enjoy the missional unity of the Triune God. This God is three persons working in unison together for the sake of mission, to invite all people to share in the unifying force of God’s loving community.

I believe the greatest threat to the Missio Dei, within Western society and culture, are the demonic forces that scatter. These forces scatter our minds, our families, and our churches. They push us away from gathering and mission.

If our local churches wish to survive this threat to the Missio Dei, we must resist the principalities and powers that force us to capitulate to the constant separation, division, and scattering of God’s people that regularly comes through politics, in-fighting, and living lives so busy that we’ve become nothing more than sophisticated slaves in Pharaoh’s matrix.

We must not continue to fuel the way of empire and this spirituality of distraction. It’s time to resist the liturgical forces of the imperial order and the calendar of Caesar that too often rule our lives, keeping us from deepening relationships in the church and furthering the Missio Dei.

I’m confident that Jesus will fully establish his Kingdom at some point in the future. He said it would happen (Matt 16:18), so I believe it. In the meantime, we must decide if we will join the revolution and contribute to the building of God, or collude with empire and forfeit our inheritance.

Viva La Revolution!

D.D. Flowers, 2015.

Us For Them

Gungor has a new album out called One Wild Life. The album is from the first of the trilogy Soul, Spirit, Body. Listen to this song “Us For Them” from Soul. It’s been ministering to my own soul. Maybe it will yours too.

Can you relate to the lyrics? Jesus comes to us with mercy in his eyes. His judgment is love. He wants it to be us for them.

D.D. Flowers, 2015.

Denouncing Judge Dredd (Sermon)

Those who follow my blog know that I’m a pastor and teacher. I don’t post many sermons on my personal blog, but I like to occasionally pass one on that I think is timely and relevant, and also remind you where you can find more of my sermons if you’re interested in subscribing.

You can subscribe at our church’s website or stream recent sermons from my Sound Cloud profile and listen regularly while you’re on the go.

Last year I delivered a message called Denouncing (Your Inner) Judge Dredd. I think about the content of this sermon often, as it is extremely relevant for us as the church today. I’m trying to live and work it out myself.

It’s common in our culture for folks to think that all judgment is bad, but the Scripture says there is a right and wrong way to judge.

In this message, I talk about that difference and how Christ wants to set us free from our tendencies to judge others. Judging others actually reveals our own emptiness. Jesus calls us to a higher way that is better for all of us.

Listen to how we are called to embrace an identity that engenders a deep love for our neighbor, and denounce our inner Judge Dredd for life in the Kingdom.

D.D. Flowers, 2015.

The Unseen Wrath of God (Divine Justice in a Culture of Miscreants)

underwater-jesusI’m not a Christian fundamentalist. I’m not a conservative fundamentalist or a progressive (liberal) fundamentalist. I try to be very intentional about that. I increasingly see the problems with the attitudes and biblical interpretations of both my conservative and progressive brothers and sisters on a range of theological and political issues.

I survey my Facebook newsfeed and see the stuff coming from my conservative and progressive friends and I’m like, “Say what? Huh? Seriously? You believe that? Are you reading your Bible? What about this other verse? Jesus said more than that. C’mon, really?” (facepalm)  Jesus, where are you in this mess?

I’m active, but I’m not a hipster activist. I don’t think I have to weigh in publicly on every hot button social issue. I don’t think my opinion is that important, nor do I think it matters as much as my ego would have me believe some days. I don’t want to add to the noise. (sigh) Really, I don’t.

One of the reasons I continue to blog, for now, is that people tell me all the time how I write what they feel but have trouble expressing. So it appears that I’m connecting with an overlooked audience. If I can be a voice for the voiceless and encourage others, I’ll keep sharing my views via the blogosphere.

It’s unfortunate that the voices in the middle often get drowned out in the debates between polarizing extremes. The pendulum swings back and forth, and I’d like to think I see this happening most of the time. I’m trying.

My sincere desire is to help call us back to the center.

While I often question the effectiveness of posting anything to the web, especially on social media, I do feel that I have a responsibility as a pastor to people and a teacher of the Scriptures to bring clarity, if possible, in an effort to encourage and challenge the church where I see it’s needed, knowing full well that it’s the Spirit that changes us. I’m just a conduit of God’s grace.

For me, that often means addressing neglected or misrepresented theological and biblical issues, even if it’s a bit risky in doing so. I think it comes with the pastoral territory. It’s also part of the prophetic ministry.

We’re looking for faithful followers of Christ, not nice comfy fans.

God Doesn’t Freak Out, But He Is Concerned

In response to the recent SCOTUS decision in favor of same-sex marriage, the progressive blogger Benjamin Corey posted on how God isn’t freaking out.

It’s clear that Corey is trying to challenge the conservative fundamentalists who think God’s wrath is about to be unleashed, as if all of the other American atrocities haven’t been enough to trigger it. He makes an excellent point.

It’s true. God looks like Jesus, not Zeus.

I’ve sat down face-to-face and listened to Corey’s heart for the church at a joint in PA. He is an extremely nice guy. That doesn’t always come through on his blog. While I don’t agree with all of his positions, like celebrating the SCOTUS decision as progress, I’d like to simply respond to what I sense is the theological pendulum swinging too far to the left to make his point.

In this case, you might read Corey’s post, and others like it, as saying Jesus has done away with wrath altogether (i.e. if it hasn’t come yet, it never will). Maybe he doesn’t think that, but you could be led to believe it. So let me respond to the biblical “wrath” idea, because I think it’s too often misunderstood.

To be clear, this isn’t about my brother, Ben. It’s about the biblical concept of wrath. Please allow me to challenge the thinking that there is no such thing.

The Way Wrath Really Works

Regardless of what you think about the SCOTUS decision, I’d like to try and bring some clarity and balance as it pertains to God’s wrath, in light of Christ and the NT. For what it’s worth, here is how I understand it.

Jesus’ central message was about the coming Kingdom–salvation of sinners, release for the captives, sight for the blind, the year of favor and blessing (Matt 4:17; Lk 4:14-20). He didn’t come to condemn the world, but to save it, welcoming all those who would believe (Jn 3:16-17). Good news, right?

He showed outrageous love and mercy to the worst of the Jewish community, and taught us to do the same for Romans (Gentiles). God then extends his agape fellowship to the whole world–initiated with Abraham, made evident in Jesus, to be lived out by his church. That’s the story in a nutshell.

As so far as he is quoted in the gospels, the Jewish Jesus reserves judgment and “wrath” language for Jewish religious skeptics and hypocrites (Matt 23:13; Lk 10:13). This ought to be sobering for all of us who count ourselves among the “chosen” and elect of God. His harshest words are for the religious.

But did you catch that? Jesus’ primary audience was Jewish. He even said that his ministry was to the children of Israel (Matt 15:23). So, Jesus isn’t interacting much with Gentiles, certainly not with all of the particular vices common among them, including homosexuality.

Yes, that’s why, “Jesus doesn’t say a word about it.” It wasn’t an issue among religious Jews. It was clear and settled for them. But he did talk about the original design for sexuality and marriage (Matt 19:1-12), and its eschatological trajectory (Mk 12:25). It’s his Kingdom effect on human sexuality.

Jesus referred back to what God intended before the Law, allowances, concessions, and “no fault” divorce, before humanity brought on confusion caused by rebelling against the good order of God, and then he pointed us forward. It’s his love his way that truly wins.

Now back to wrath.

Jesus said some tough things that are not politically correct, nor do they sit well with our individualistic, post-modern, nice, therapeutic, new-age spirituality that’s so prevalent today. Have we really accepted this? He said there will be sheep and goats (Matt 25:31-46). At the end of human history, some will be turned away for not being true followers (Matt 7:22-23).

I’d call that “wrath.”  This is Jesus of Nazareth. Let’s deal with it.

The OT presented shadows of God. Christ in the NT is the reality (Col 2:17). We know what God is really like by looking long and hard at this Jesus—the Jesus who does warn of a final judgment. There’s no way around it, folks.

And we can’t leave out John’s depiction of Jesus in Revelation. Here we have an apocalyptic vision of Jesus judging the nations by the power of his word (Rev 19:15). He merely sorts it all out in the end by the word of his mouth.

In the meantime, something that often goes “unseen” is happening to evildoers.

Let’s consider Paul’s words about “wrath” in Romans 1:18-32. Look at verses 18 and 24. How does Paul describe God’s wrath in his context?

Paul, apostle to the Gentiles, writes, “The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness…” (v.18) and a few verses later says, “Therefore God gave them over in the sinful desires of their hearts…” (v.24 – italics mine).

Paul says wrath is indeed being revealed. How is this happening?

According to Jesus and Paul, it’s built into the very system of creation and fall. Wrath is revealed as people get their way and do their own thing to the point of consequence. No fireballs from heaven. No divine warrior or butt-kicking stuff. Just sowing and reaping.

“Do not be deceived: God cannot be mocked. A man reaps what he sows. Whoever sows to please their flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life” (Paul, Gal 6:-7-8).

Greg Boyd describes it as God’s “boomerang justice” or us getting what is coming to us. Hindus call it karma, the Scripture calls it wrath. It’s the great cosmic equalizer. It’s God’s universe correcting itself.

Therefore, Paul can say that God gives people over to their sin in order to experience the natural consequences of exchanging the glory of God for lies of the devil and the flesh. He means to say that indulging in and celebrating sinful behaviors as a society and culture is in and of itself revealing (in time) the wrath of God. We sow the wind, we reap the whirlwind (Hos 8:7).

The wrath doesn’t always come immediately, it comes slowly and is perpetuated by more evil that in time brings about hell on earth—chaos, destruction, and ultimately death. Whether it be slavery or sexual licentiousness, if not repented of, it leads to more evil. The “wrath” that follows is part of God’s divine program, if you will, coded into his good creation, working to self-correct.

We call it “God’s wrath” because it’s his holy programming, his divine laws, his order to the cosmos. He wired it that way, so he takes full responsibility.

An Invitation to Enter Grace

God’s grace to us is that Jesus absorbs the wrath of the system that we violated. The full consequences of our sin have fallen on him, because he chose it. He took our sins to the cross, then the grave, and set us free in his resurrection triumph. We broke his world, but he is fixing it.

The NT does not teach that we’re being saved from God, as if the Father is someone other than the Son revealed in Jesus (Jn 14:9), but instead from the wrath we essentially store up for ourselves as a result of our own rebellion against the Creator of everything, who knows better than we do.

Therefore, the invitation is to come into this Christ, to be safe and secure from all alarm, and to join him as agents of new creation. This is what God’s grace affords us! We weren’t meant to be objects of wrath, but persons of his love and affection. We were made in his image to reflect his glory into the earth, and then back to himself in worship and holy living.

To my conservative friends, if we take Jesus seriously, we need to see that God is not going after anyone with bloodthirsty vengeance. And to my progressive friends, you’re right to speak that message, but please don’t gloss over passages that bother you. To suggest such a thing is to remove any need for repentance, discipleship, and the gift we have in Christ. Let Jesus be Jesus.

Finally, I thank God for his grace received through repentance, the only way to escape the wrath we all deserve. For followers of Christ, that “wrath” meets grace and is experienced as loving discipline. For all scoffers in the culture who spurn God’s good will for human flourishing, his love will in time no doubt be experienced as wrath, in one form or another.

As long as we’re alive we can know for sure that there is hope for all of us miscreants, in this life and the next. I pray that we all will step into that costly grace and find the peace that the church and the world so desperately needs.


D.D. Flowers, 2015.


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