Tag Archives: rapture theology

Rapture Palooza!

I thought we could all use a little humor this Friday. I think most of my readers will find it funny. The following video is a trailer for an upcoming rapture spoof film called, Rapture-Palooza (June, 2013).

Relax and have a good laugh!

For more of my serious theological reflections on the rapture:

Help enrich the blog and get the word out about posts that resonate with you. You can “Like” a post, share a post, or comment on a post. Thanks!

D.D. Flowers, 2013.


How Have You Changed?

When was the last time you took a glance back over your life in order to reflect on how you have changed in your beliefs and practices? It can be truly rewarding to see how the Lord has been working in your life.

Do you embrace challenges and reexamine your beliefs with an open heart and mind? Is the truth (which sets us free) worth it to you?

In the following video blog, I share a little of my own journey and encourage my readers to seek the truth above all things.

Brothers and sisters, I implore you to never be afraid to change your mind or the direction of your life for fear of what others might think of you.

Have you have ever been passionate about something, only later to discover that you were wrong? How did you respond? Are you sensitive to the ways God wants to move you along and grow you up into Christ?

D.D. Flowers, 2013.


Who Gets Left Behind?

I’m thoroughly convinced that the Scriptures themselves, and a long history of the church doing biblical theology, simply doesn’t support the idea of a secret escape from tribulation and an abandonment of the earth.

If you’re a subscriber to the blog, you know that I have recently been challenging rapture theology. If you’re new to the blog or you just drop in from time to time, please know that the following posts should really be read as a series of my thoughts on the subject:

When I first posted on the topic, I had no plans to address the rapture systematically. I never really had a plan, and honestly I still don’t. I’m just sharing whatever I’m thinking as I reflect on my upbringing, pop-culture Left Behind ideas, and what some of you have written in response to my posts.

Thank you to those who have responded. You really do help cultivate ideas for future posts. You can expect that I will further address some of your questions and concerns that relate to key rapture passages and ideas.

So, here’s my next installment.

In a previous post, I wrote: “Pay careful attention to this truth. It’s those who are righteous that are “left behind” (Matt 24:38-41). The wicked will not inherit the earth. They will be swept away in a flood of judgment.”

Let me expound on this point as I continue to dismantle rapture theology.

I Wish We’d All Stop Singing This Song

Did you ever hear the song “I Wish We’d All Been Ready” (1969) by Larry Norman? I remember hearing DC Talk’s (1995) version of it when I was in junior high. I admit that it was a moving song back then.

Life was filled with guns and war
And all of us got trampled on the floor
I wish we’d all been ready
Children died the days grew cold
A piece of bread could buy a bag of gold
I wish we’d all been ready
 
There’s no time to change your mind
The Son has come and you’ve been left behind
 
A man and wife asleep in bed
She hears a noise and turns her head he’s gone
I wish we’d all been ready
Two men walking up a hill
One disappears and one’s left standing still
I wish we’d all been ready
 
There’s no time to change your mind
The Son has come and you’ve been left behind
 
Children died the days grew cold
A piece of bread could buy a bag of gold
I wish we’d all been ready
 
There’s no time to change your mind
The Son has come and you’ve been left behind

It’s a catchy tune, no doubt. It can even spur someone on to trusting in Jesus. But it’s songs like this that often shape our theology for the worse.

And our theological ideas impact the way in which we live.

What’s the problem? Well, it’s a plain distortion of the biblical hope for the righteous, and the righteous judgment for the wicked.

Let’s take a look at our primary text.

The Righteous Get Left Behind

Where does the idea of “Two men walking up a hill, one disappears and one’s left standing still” come from anyway? It’s taken from Matthew 24:36-44. But notice that the one left “standing still” is not the wicked man.

It’s the wicked that are taken from the earth. The righteous are left behind.

As it was in the days of Noah, so it will be at the coming of the Son of Man. For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man. Two men will be in the field; one will be taken and the other left. Two women will be grinding with a hand mill; one will be taken and the other left. Therefore keep watch, because you do not know on what day your Lord will come.  Jesus, Matthew 24:37-42 (NIV)

See my post Then the End Will Come for the context of Matthew 24.

Jesus is talking about his imminent return at the end of the age, and he uses the story of Noah as an example of the judgment to come. So when he mentions two people in the field, and two people at the hand mill, it must be recognized that the ones taken are the wicked that reject God’s image in the earth. The flood of God’s judgment will remove the wicked from the earth.

It teaches the exact opposite of what rapture folks propose.

Therefore, the context of Matt 24:36-44 rules out a secret escape for Christians. Instead, as I have presented in my previous posts, Christians should expect God’s Kingdom to come to earth. As Jesus said, “the meek shall inherit the earth” (Matt 5:5) and God’s will is to be done “on earth as it is in heaven” (Matt 6:10). Heaven is coming to earth (Rev 21).

Christ will return in glorious fashion to dwell on the earth forever. We shall go out to meet him and parade our divine King back into his rightful domain (1 Thess 4:15-17). Let’s be clear about this…

Kingdom people aren’t going anywhere.

The earth is the Lord’s and everything in it (Ps 24:1). We will receive resurrected bodies for a resurrected world. It’s the wicked that will not enter into God’s rest on the earth. Just like in the flood, the wicked shall be removed in judgment. They want no part in God’s new creation.

The righteous will be left behind.

Of course, this means that we should then expect to endure suffering and tribulation on the earth. You can’t offer a well-rounded challenge to rapture theology without addressing the matter of tribulation.

I suppose that’s where I’ll take us next.

Stay tuned!

D.D. Flowers, 2012.


N.T. Wright on Heaven & Rapture Theology

N.T. Wright is one of the leading voices within New Testament scholarship today. Wright taught New Testament studies for twenty years at Cambridge, McGill, and Oxford Universities.

He was the Bishop of Durham in the Church of England from 2003-2010. He presently holds the Chair in New Testament and Early Christianity at St. Andrews, Scotland.

Wright, a prolific author, has written over forty books, including both scholarly and popular works. His major academic series Christian Origins and the Question of God is making no small contribution to NT studies.

As I’ve said many times before, I sincerely believe he is one of the most important of Christian scholars alive today, particularly in the area of early Judaism, historical Jesus studies, and the theology of the apostle Paul.

Wright’s work offers fresh insights and a stimulating challenge to evangelical Christianity. In his book Surprised by Hope: Rethinking Heaven, the Resurrection, and the Mission of the Church (Feb. 2008), Wright challenges the notion of “going to heaven when you die” and spending an eternity in some bodiless future. For if this was the case, Wright says, “then what’s the fuss about putting things right in the present world?”

What about the resurrection of the dead? What about renewed creation? What about the gospel of the kingdom come to earth?

For newcomers to the blog, I have reviewed Surprised by Hope in a series of five books that I believe are helping to shape a new vision for 21st century evangelicalism. I think you need to read all of them. Make it a group study!

In the following ABC News interview, Wright talks about how evangelicals, especially those in America, have distorted the Christian hope by obsessing over heaven, while neglecting the NT teaching of new heaven and earth—a future reality in real space and time (Rev 21).

In this video, Wright also critiques rapture theology and provokes us to rethink the implications of embracing such an escapist view of the church and a subsequent cataclysmic destruction of the earth.

Do you agree or disagree with Wright? Have many believers neglected the real Christian hope? Do you see a conflict with rapture theology and the NT vision of the Kingdom coming to earth? Do you believe that a person’s view of future things shapes their behavior and actions in the present?

D.D. Flowers, 2012.


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