Tag Archives: jesus christ

Sanctorum Communio

Thank you Lord for letting me see

A vision of your Bride — unchained and free!

Shackled for so long and caged up by men

Her beauty was veiled and the world was her friend.

Betrothed to a God who prepares her a home

Though she doesn’t see Him, she is never alone.

Empowered by the Spirit to keep herself pure

By the hope of His coming and by faith she’ll endure.

The devil and demons with the power of hell

Try to destroy her, but will not prevail!

The Bridegroom is coming in the clouds to see

The wife of God, the church, she will be.

So let us now pray for community, dear saints

The day is almost over, let not your hearts be faint.

The Son is victorious and the marriage is near

Stand firm dear saints, there is nothing to fear.

Thank you Lord for letting me see

A vision of your Bride — unchained and free!

 
open armsNote: This little poem “Sanctorum Communio” (Community of the Saints) was written in my personal journal of prayers and meditations on February 4, 2007. It represents for me a song of victory in my own personal exodus from institutionalized Christianity.


The Problem with Modern-Day Preaching

“Preach the Word (i.e. Christ; John 1:1-2, 14); be prepared in season and out of season; correct, rebuke and encourage– with great patience and careful instruction. For the time will come when men will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear.” Paul, Second Letter to Timothy, 4:2-3

I write to you out of an observation of the great majority of today’s preaching from the pulpit and the pen. The pulpit may be bulky and made of solid oak, or a glass podium, or even a simple music stand… it doesn’t matter. From whatever pulpit… by whatever popular teacher or author… in whatever form… something is most definitely wrong with today’s “Christian” preaching.

In addition to bad hermeneutics and those who preach for monetary gain, there is a compromising of our faith being displayed in the sermons of many respected preachers and a capitulation to the surrounding culture.

I am writing to you from what I believe is coming out of the last few years of my life–out of an immense shift in my understanding of the centrality and supremacy of Christ. I believe this observation is born out of what I have dubbed my “renewed” Christology.

For me, it was a revolution of the heart. And this revolution has set into motion a great undoing for an even greater relearning. It has caused many curtains of culture to be lifted from my eyes. This light, I believe, is available to all that desire it. To those who knock, the door will be opened. To those that seek, they shall find (Matt. 7:7).

Let the heart of this examination be known to you who read. And together, let us seek the centrality and supremacy of Christ… especially in our preaching.

The Christian Life is Principles?

“See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the basic principles of this world rather than on Christ.” Paul, Letter to the Colossians, 2:8

According to most preaching today, a person could easily make the judgment that Jesus did not come to give us his life, but to give us principles to live by. Yes, it is fair to say that Christ is not the end of popular preaching today. It could easily be deduced from your nearest pulpit that Christ was a mighty philosopher who has given us morals, values, and principles to follow that we might find happiness on earth. It is often presented that if we will learn the right formula all will be well with the soul.

Let us at least be clear about this one thing, this is not the message of Christ or the first apostles.

During the last hours of Christ’s life, he prayed, “My prayer is not for them (i.e. 11 disciples) alone. I pray also for those (i.e. you and I) who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you… I have given them the glory that you gave me, that they may be one as we are one: I in them and you in me.” Jesus, The Gospel of John, 17:20-23

The apostle Paul wrote, “God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory. We proclaim him, admonishing and teaching everyone with all wisdom, so that we may present everyone perfect in Christ. To this end I labor, struggling with all his energy, which so powerfully works in me.” Paul, Letter to the Colossians, 1:27-29

When the Gospel of Jesus is reduced down to forgiveness of sin and going to heaven when you die… we miss the true message of the whole Gospel of Christ. When we talk about knowing Christ today and all we think of is Jesus dying for our sins, we fall short of the complete good news of God. We must move on and grow up into the fullness of Christ in us! We must commit to rereading Scripture with this as the primary concern of all of the apostles of Jesus. They understood that the message in all of Scripture was that God has given us his life through Christ Jesus his Son.

Therefore, the Gospel message is to preach that God has paid our sin debt in order that his life can reign in us. The only concern of the first Christians was to preach that the person of Jesus was the gift, not heaven. The Christian life is not a destination, it is a journey. It is not about principles, it is about a Person.

I am fully aware that today we have philosophers and motivational speakers sitting in the prophet’s chair. Clearly, these men preach human wisdom and use the Bible to polish their self-centered messages in order that they might label them “biblical.” It is very disturbing to see the multitudes that are being deceived by these men.

However, I would like to particularly focus my attention on those who preach principles while at the same time mixing Christian language in the message. They preach Christ, but through learning steps and principles… instead of learning of his Person. They do not present the message I have stated above. They speak of living Jesus’ life without first knowing his being. They see only the benefits of following Christ. They do not embrace his Person as the life force within them that will carry out his commands.

If we are honest with ourselves, much of the so-called “Christ-centered” preaching that we hear today is presented in expounding on principles taken from Christ’s life… instead of it simply being Christ’s life in us. It is an attempt to use Christ to achieve our ends, instead of knowing Christ to reach his own.

Yes, if we are honest… most Christians believe that Christianity is about following some guidelines (which translates into a particular way to eat, dress, live, love, vote, etc.)… and we never embrace the full Person of Jesus. Therefore, we attempt to sustain life by principles, fail to receive life from the Person, and we never see Christ come to full expression in our earthly lives.

Is this not evident by the bestselling books today? If you will look closely at a few of the most recent popular books you will notice that Christ is not central and supreme. In some cases, Christ is completely absent from the message. These books present Christianity as principle-filled instead of Person-filled (i.e. Christ-centered). The authors, as well-intentioned as they may be, are trading the Person of Christ for principles to live by. (Some have even denied Christ’s supremacy.) On top of that, these principles are presented in a very self-centered and hedonistic theology.

Life comes out of Christ, never out of principles.

This is what we must understand. If we desire to work out our salvation as we have been commanded… we must come to this: Christ is our salvation from beginning to end. Preaching worldly principles will clearly lead us to destruction. And preaching biblical principles that do not first come from knowing Jesus will stunt our spiritual growth.

This is why so many Christians are banging their heads up against the wall today. They are running from one pulpit to another, one book to another, and one emotion to another. They have not been taught how to grow up into Christ. It reminds me of a Credence Clearwater Revival song called, “Commotion.” There is a bunch of it going on, and seldom do we ever truly live. Let’s stop and rethink our Christology.

Trading Principles for a Person

A couple of years ago I was captivated by seeing Christ’s principles and teachings on the Sermon on the Mount in a new way. It was like I had never read them before or been taught its true meaning in all of my Christian upbringing. The Lord had opened my eyes to verses that we had ignored or watered-down for years.

I began to teach these things without fully understanding “Christ in you.” I believe that I had a brief understanding, but it was not yet articulated in my thought or life. It must have seemed impossible to my students, “How can we live this way?” I imagine this is exactly what Jesus’ audience was thinking when they heard it for the first time, “What is this man saying, ‘love my enemies’?… he is out of his mind!” No doubt, many thought he was crazy, even his own family (Mk. 3:20-21).

It didn’t take long for me to develop a renewed Christology. The Lord had been preparing the ground of my heart to receive a new revelation of his Son. It finally came upon reading Watchman Nee’s exposition of the book of Romans in his book, “The Normal Christian Life.” Nothing has been the same since. And I mean nothing.

I will not mince with words on such a critical issue. Living by principles will fail you. Your life is not found in following rules and guidelines and then waving to Jesus off to the side, saying, “Thanks for these wonderful principles my Lord! Now I can live a happy life and expect preferential treatment from the world.” Many of my readers may be thinking, “I would never say that.” Yet, we fail to see that we don’t have to say it. Our focus today and our faithfulness to these principle preachers have already condemned many of us tomorrow. We need to trade in principle-centered teachings for those that are first Christ-in-you-centered.

“But now that you know God– or rather are known by God– how is it that you are turning back to those weak and miserable principles? Do you wish to be enslaved by them all over again?” Paul, Letter to the Galatians, 4:9

Can we truly live the abundant life Christ gives by simply being mindful that we might die in 30 days? Will inspiration last by holding on to some cliché or our trust in 12 steps? Will legalism and ascetics save the day? Seriously, how long does that work for you?

This may help the world make it through the day, but our hope is not in worldly wisdom and things of men… our hope is in the Person of Jesus Christ. Has not Christ given us himself to be everything that we need to motivate and inspire, to fill us with purpose and a mission? Hasn’t he made a way to fulfill the law by embracing his Person? From what I am hearing today, apparently not. And I sincerely believe this great distraction of God’s people is fueled by the devil.

“How far Satan will go even in bringing about a kind of devotion to Christ, and promote a mystical, physical “Christianity” with elements of moral elevation, and yet hide within that very thing something which is of himself and, being of himself, savors of that which was in him from that time when he himself was hurled out of heaven, that thing which would take from the Lord Jesus the absoluteness of His place in the Godhead.”T. Austin Sparks, The Centrality and Supremacy of the Lord Jesus Christ, p.38

If you listen closely, much of modern-day preaching is an attempt to fill the void in people’s soul by taking the back door approach to living victoriously. In the end, it undermines the absolute centrality and supremacy of Christ. Instead of preaching the depths and riches of Christ, his principles are taught in its place (not entirely of course, just those principles that fit our accepted cultural and theological ideas). To add to that… mix some new age self-help heresy in there and you completely lose anything that comes close to resembling Christ.

Christ has made a way for us to come to him directly. We should not concern ourselves with the effect (his living), until we begin with the cause (his life). Beginning with Christ will in the end give us those things that we see in his principles. We must concern ourselves with the being, instead of the doing. The doing will come naturally after we have locked on to his Person and understand that knowing Christ in spirit and in truth is our only concern.

Principles Out of the Person

About a year ago, I met a man and discussed with him that there are churches that believe there comes a time to kill enemies, despite what Jesus has said. Being Christ-centered and understanding “Christ in you”… he was befuddled and could not comprehend that there were professing believers that actually believed this.

He was so consumed with “Christ in you” he did not see an unattainable principle, he understood that the Person of Christ in him would never even entertain the thought of violating a teaching of Jesus. The same Christ that loved his enemies in the first-century was the same Christ living in him today. Although his reaction proved him to be a bit cut off from the outside world, I will never forget his reaction of complete shock.

When the Person of Christ has not been embraced and when we have missed the full message of the Gospel which is “Christ in you”… then of course, many of Christ’s principles and teachings seem absolutely ridiculous and impossible to expect adherence. This is why teaching principles without the Person can never lead us to Christ in the way he has prepared.

Ultimately, we fail to apply principles because the nature of the matter is to accomplish these things by doing in our own strength, instead of knowing and being the Lord in his strength.

When we falsely believe that forgiveness of sin is all there is to Christ, we will inevitably fail to see the world rightly through the eyes of Christ, for we have not fully realized that life within us. We must enter into his life before he can use us to manage his affairs in the church and preach the pure Gospel of salvation to the world.

We have to decide which it will be. Will we attempt to live out his principles apart from first knowing his life? Can a popular book on principles give me the life in Christ I desire? Can a sermon that says, “Principles in you, the hope of glory” save? Can this save you?

Should we not seek to understand Paul’s words, “Christ in you, the hope of glory.” The later will deliver the life that is promised. The first will only sell books and gather around men a great following of religious people. Outwardly, the hype might appear as success and fulfillment, but the people who go home empty in heart know better. We simply must be willing to be honest with ourselves and the Lord.

At the end of the day… pop culture Christianity is a mirage in a desert wasteland. We must cross over Jordan to Christ in this life… if we ever wish to enjoy the fruit of the land in the next.

emerging_church1It is evident in whatever form of church you find yourself in. Something is missing in it all. Where there ought to be spiritual life, there is death. Over the last decade or so I have noticed the church drama has been building. Have you? Everyone is offering up their “new” and “innovative” ideas to blow life into the church.

Yet, it would seem that many have not noticed that Christ is absent. He stands outside knocking… he is softly saying, “I would like my church back.” He calls to us in the wilderness, “I am the river flowing from the throne of God.” We must dance in the river if we want to see his life flow from ours.

A Renewed Christology

It was all about Jesus when you were born again. If it had not been… you never would have been saved and regenerated by his Holy Spirit. It would appear that the great problem in the church today is this: Coming to Christ in salvation and then moving off of Christ to fulfill passions, purposes, ministries, and movements by substituting the person of Christ with principles.

The problem with our lives and our churches is not solved in discovering our inner potential through motivational books and sermons. In fact, these messages actually take us further away from dependence on Christ’s life in us. Apart from the Person of Christ, you have no potential.

Likewise, the church’s problems are not solvable by new emerging methods for our narcissistic ecclesiology. It is not answered in bigger buildings, louder music, and marketing degrees. It is not found in being “seeker friendly” or adopting a new program of discipleship. The answer to all of our problems is found in Christ alone. Nothing else will do.

“I myself am the way and the truth and the life.”
Jesus, The Gospel of John, 14:6

It is time for us to return back to our “first love” (Rev. 2:4) We came to Christ in the beginning and we realized the love of the Father, that our sins had been forgiven. Now, we must continue to pursue him in all things and grow up into our salvation (Phil. 2:12). We must move on past the elementary teachings of our faith (Heb. 6:1). We must commit ourselves to rediscovering the Christ of the Gospels. We must move toward revolution instead of vainly attempting to bring life through reformation.

A Challenge

Here it is straight: We cannot fully know Christ’s true principles until we have been captured by Christ’s true Person. Just as you cannot fly a plane while sitting in the terminal… you cannot know Christ by living out principles born from your own will and determination. True Christ principles come flowing from the life that is consumed with: “the mystery of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge.” (Col. 2:2-3)

I challenge you to listen to the words being taught by men today. Is Christ’s life the Gospel being preached? With all of the preaching and teaching today, you have to wonder… wonder why there is not a clear distinction between the natural faith of Christ vs. religion. If Christ was all that was being preached, I have to believe we would see a different church.

I am convinced that the Lord is setting a new stage for the churches in America. The stage is filled with suffering and heavy persecution. The right response in preparation is to put our hope and complete trust in the centrality and supremacy of Jesus Christ. Let it be known that Christ is the main actor in this production. It is not the church. We are but mere stage hands. We must understand the implications of this if we are to persevere through what is to come.

Let us go to the Scriptures in search of the indwelling Person of Christ, not principles that we might mold into our corrupted theology of Jesus and the church. Let us pray like Jesus in the garden. “Lord, make us one in you. Prepare us for that Day that is coming. Come Lord Jesus, come!”

“I am the resurrection and the life. He who believes in me will live, even though he dies; and whoever lives and believes in me will never die. Do you believe this?” Jesus, The Gospel of John, 11:25


When Kingdoms Collide

jesuspilate1

“Pilate then went back inside the palace, summoned Jesus and asked him, “Are you the king of the Jews?” “Is that your own idea,” Jesus asked, “or did others talk to you about me?”  “Am I a Jew?” Pilate replied. “It was your people and your chief priests who handed you over to me. What is it you have done?”

Jesus said, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jews. But now my kingdom is from another place.” “You are a king, then!” said Pilate. Jesus answered, “You are right in saying I am a king. In fact, for this reason I was born, and for this I came into the world, to testify to the truth. Everyone on the side of truth listens to me.”  John 18:33-37 NIV

The conversation between Pilate and Jesus is the most personal point of collision between the Kingdom of God and the kingdoms of the world.

In the past, I’m afraid we have read this text and seen its drama play out in such a way that is totally disconnected from everything Jesus had been teaching three years prior to his arrest. He has not merely used political language here to speak of heavenly things.

Jesus is not using political rhetoric here to simply ensure his brutal death on a cross for the forgiveness of sins. Jesus doesn’t whisper in Pilate’s ear, “Do me a favor, would you? I have to die for the sins of the world. I would appreciate it if you could crucify me for no reason.”  No, nothing of the sort!

Jesus was proclaiming an end to the power and glory of worldly kingdoms and the rise of a new order. The only way to miss this is to revel in ignorance of first century Palestine.

“And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.”  Paul, Colossians 2:15

Unfortunately, the American version of the story is what we have been told. We have removed most (if not all) earthly implications of Christ’s words to his church concerning her relationship to worldly powers.

We have stripped the New Testament of all immediate implications on faith as it pertains to worldly politics. Where we find the Scripture opposes our own personal paradigms we must ignore its instruction, change its meaning, or compartmentalize it to fit our dichotomized faith.

This belief system promotes the idea that our discipleship does not carry over to all aspects of life. And when a person wants to meddle in worldly affairs that Christ himself did not concern himself with, out come the excuses as to why our situations and circumstances are different than those of Jesus.

“Perhaps in our well-intentioned efforts to bring all things under the lordship of Christ, American Christian culture has been guilty of baptizing unrepentant social systems and structures… Has American Christianity too often shelved its discipleship, compartmentalized its faith, and thus been blinded by unredeemed cultural forces that leave us prey to the principalities and powers of this world?”  Lee Camp, Mere Discipleship: Radical Christianity in a Rebellious World, p.18

There is no denying this is indeed what has happened among the church today. The answer to our present dilemma is not to continue down the path of castrating the Gospel of Jesus with insistency upon getting our hands on the mantle of political power. It is to return to the way of the Master.

It is by renewing our Christology in a zealous pursuit of his heart. It can only come by taking another look at Jesus and rethinking the doctrine of the two kingdoms. It will call for a fresh interpretation of Scripture within its historical-grammatical context and a discovery of the indwelling Christ.

And it will come with great sacrifice.

Donald Kraybill writes:

“Kingdom ethics, taught and lived by Jesus, can be transported over the bridge linking the first century with our own… The Gospels don’t offer a full-blown system of formal ethics for every conceivable situation… Jesus, does however, clearly introduce us to basic principles of the right and good for the collective life of the Kingdom.  Making specific applications, of course, is the task of believers guided by the Holy Spirit.” The Upside-Down Kingdom, p.31

It is only the Person and the work of Christ that our entire faith is built upon. No level of human wisdom and ingenuity is relevant to issues that faced us yesterday, face us today, and will be facing us tomorrow.

If we want to understand the heart of Christ who is God, we must be willing to abandon human reasoning that is not first captivated by the words of Jesus. Are we willing to lay aside our preconceived notions and our cultural conditioning in order that we might receive the word of Christ?

Would we be so bold as to allow the Holy Spirit of Christ to invade our space and reveal to us the “foolishness” of the Gospel that Paul wrote about (1 Cor. 1:18-20)?

May the Spirit give us the ability to say, “Yes!” to Christ.

Baptism: Initiation into the Kingdom of God

“Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”  ~ Jesus, Matthew 28:19-20 NIV

Baptism is symbolic for entrance into the Kingdom of God that Christ proclaimed. It is an outward picture of an inward reality. And it stands for much more than the forgiveness of sin.

Other religious groups practiced forms of baptism as sort of an initiation into that community of belief. For the Christian, it meant that a person was now dead to the things of the world. They were forsaking all systems and kingdoms of the world for new life in a Kingdom not of this world.

“The Kingdom of God is at hand!  Repent and be baptized!” was the cry of John the Baptist, cousin of Jesus.

Baptism was a call to enter in to a new order of living. In Jesus’ day, this most certainly would have been calling for a denial of Roman domination and a pledge to another existence in God’s rightful reign upon the earth. This was a proclamation that the Messiah was about to establish his law and politics that opposes those of the world.

The “Way of the Lord” was being prepared by John. And then Jesus steps into the waters of the Jordan. The Spirit anoints him as King, and the rest is history. Or is it that simple?

Is this all that can be gathered from this text? Is this just a neat story of Jesus dipping himself in a river so that people can reenact the ritual in baptistries everywhere? Could there be more?

Maybe history proves this rite of passage into the Kingdom of God is very much alive today. And I submit to you its power and its significance can’t be contained in a nice religious ceremony.

“As new believers confessed their faith and entered the community through baptism, they reconsidered and redefined everything about themselves… Some people left their jobs when their old lives collided with their new ones, when their allegiance to Rome collided with their new allegiance to God’s Kingdom.”  Shane Claiborne, Jesus For President, p.144.

What kind of people does Baptism call us to be? What sort of new living will result in our initiation into the Kingdom of God? I don’t believe that this baptism makes all things in the world sacred. (As many “emerging” theologians suggest.)  It makes only our lives sacred.

Once our entire lives have become consecrated unto the Lord, then we may perceive with heavenly wisdom what is redeemable in the world. All things become new through our own sanctification. Then and only then may we determine what Christ has called us to sprinkle our salt upon.

“You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men.”  Jesus, Matthew 5:13 NIV

Will we allow something in our lives to not pass through the waters of the Kingdom? Will this repentance be complete or only partial? Will we push the Kingdom aside for another passionate agenda?

We must examine all aspects of our lives and ask, “Have all things in my life been eternally effected by the Kingdom of God?”

It is time to recognize that the Kingdom of God takes precedence over all issues facing us today. It was at the forefront of the secret message of Jesus. And Christ coming in his Kingdom ought to be at the core of our own.

“I must preach the good news of the kingdom of God to the other towns also, because that is why I was sent.” Jesus, Luke 4:43 NIV

Not of this World

I have to believe that Pilate was a bit confused and curious as to the meaning of Jesus’ words, “my Kingdom is not of this world.” Perhaps, he believed Jesus was a few fries short of a happy meal.

It’s very possible he was only thinking of solving the matter without rousing a riot in the streets of Jerusalem.

This is for certain, Jesus’ words were treasonous. Pilate responds, “You are a king then.” It doesn’t matter what sort of king Jesus claimed to be. Caesar was a god in the flesh. Caesar rules the cosmos, not an unimpressive Jewish carpenter who has a death wish. There is no room in the world for two kings demanding ultimate allegiance.

pilatePilate understood that if he didn’t deal with this enemy of the state, word might get back to Rome. History proves that Pontius Pilate had no qualms with crucifying folks. Critics of the Gospels believe this portrayal of Pilate is not true to history.

No doubt, Pilate is unclear as to what to do with this strange prophet who speaks of “truth” and treason but shows complete serenity in his predicament.

So why the uncertainty? Did his wife’s dream faze him that much (Matt. 27:19)? There is clearly something out of the ordinary taking place here. He faces a major dilemma.

Dealing with the insubordinate Jews was no easy task. He needed to maintain the peace and the crowd was furiously chanting for Jesus’ blood. He knows his duty as procurator. His reason tells him he must kill this Jesus of Nazareth.

“In the time of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will crush all those kingdoms and bring them to an end, but it will itself endure forever.” Daniel 2:44 NIV

We don’t have a hard time recognizing that most first-century Jews clearly missed the Kingdom that was foretold by the prophet Daniel. They were expecting a political king that would establish a worldly kingdom rule and release them from their Roman captors.

“If you are the Messiah, come down off that cross!” they cried.

No, Jesus of Nazareth didn’t even come close to what they wanted in a ruler. But before we scrutinize the Jews for their rejection of a suffering Messiah (Isaiah 53), we should take a look in the mirror.

For we too have a difficult time choosing a king whose Kingdom calls for power-under people instead of power-over them.

The church has been guilty of rejecting the upside-down Kingdom of God that demands a rejection of the methods of the kingdoms of this world. We have not understood that the nature of the Gospel is to win by dying, not by killing.

We simply can’t imagine the advancement of God’s Kingdom without the aid of the nations and their politics. We refuse to trust in the power of the Gospel that Christ proclaimed.

We would rather trust in “necessary evils” and all manner of ungodliness than in the way of the cross.

We are guilty of resorting to methods that Jesus and the apostles taught against. We would rather address our personal feelings of passivity and “duty” with picking up the sword instead of the cross. This should not be.

“The crucial distinction between the two kingdoms is how they provide antithetical answers to the questions of what power one should trust to change ourselves and others: Do you trust “power over” or “power under”?  Do you trust the power of the sword, the power of external force, or do you trust the influential but noncoercive power of Calvary-like love?… The Kingdom of God consists of all those who choose the latter rather than the former who act accordingly.” Gregory Boyd, The Myth of a Christian Nation, p.33

Jesus responds to the disciples and their request to have a form of leadership like the systems of the world. You can almost hear the same cry that you heard from Israel a thousand years before, “Give us a king to lead us!” (1 Sam. 8:6)  In other words, “We want the same order that we see in the world.”

Christ replies to their confusion and leaves no ambiguity as to how we too should view this matter.

“Jesus called them together and said, “You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them.  Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all.  For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”  Mark 10:42-45 NIV

Not only does this beg to question our desire to rule with power-over others in the world, but in the church as well. Much of American Christianity has evolved from years of ignoring the teachings of Jesus and pragmatically applying methods and systems of the world upon those things that are supposed to be “not of this world”.

We are guilty of adopting methods of the world to advance the Kingdom of God and have not seen how our efforts are self-defeating. We can’t see how we have mixed the two kingdoms and corrupted our salt by choosing methods Jesus rejected.  We apparently see ourselves in the role of Pilate instead of Jesus. But there is no way of escaping Christ’s words…

“I am not an earthly king… my Kingdom is not of this world.”  Jesus, John 18:36 NLT

What does Jesus mean when he says, “my Kingdom is not of this world”? I’m afraid his words have been reduced to a memory verse with little to no power whatsoever. Judging by our actions, it has nothing to do with this world; as if Jesus is gazing off into the cosmos dreaming of some distant galaxy far removed from the pain and suffering of mankind.

It’s time to rethink all of these passages that have become common Christian clichés and a meaningless regurgitation of words when we have nothing else better to say.

I believe the first place to start in understanding Christ’s Kingdom that is “not of this world” is in a fresh look at the first event following Jesus’ baptism at the Jordan.

The Temptations of Christ: Defining the Kingdom

In Matthew 4:1-11, we immediately see Jesus led by the Spirit into the Judean wilderness to be tempted by the devil. The Lord has wasted no time in beginning his work.

But before he can begin his ministry in his proclamation of the Kingdom of God, Jesus must first undergo a trial and confrontation that will forever define his Kingdom. He must decide in his own heart and for the testimony of his followers what kind of Messiah he will be.

What kind of king and kingdom will Jesus choose? His choices then become our choices if we wish to follow him.

“Whoever claims to live in him must walk as Jesus did.”  John, 1 John 2:6 NIV

temptationsIn order to understand the temptations, we must see them in conjunction with the previous events. They should not be isolated from Christ’s recent baptism and his inauguration as the King of the Kingdom of God that John was preaching; the Kingdom that Jesus will continue to proclaim throughout his ministry.

The temptations of Christ are not merely examples of Jesus overcoming sin. They were not meant to be read as three accounts of Jesus facing opposition so that you can face opposition with confidence. For we know that Jesus faces opposition and endless temptations throughout his ministry.

No my friends, this isn’t just good sermon material for us to use to condemn others and warm our souls when the days are dark. The true purpose of this record is understood when we accept that there is one story that is building to the conversation with Pilate, and ultimately to the cross.

Will you join me in rejecting this belief that the Bible is a collection of disjointed stories that we can yank from its context to affirm our American Christianity?

“The synoptic writers report that three right-side-up options lured Jesus before he launched the upside-down kingdom… The temptation points to a right-side-up kingdom encompassing the three big social institutions of his day: political, religious, and economic.”  Donald Kraybill, The Upside-Down Kingdom, p.33

After fasting forty days and forty nights, of course Jesus was tired and hungry. This clearly would have made any proposal appealing to the flesh. We all know how much our physical state affects our spiritual focus.

And this was the point of the fasting. Jesus makes himself completely vulnerable to opposition. It would have certainly been a time of closeness with the Father and a time of great challenge in his humanity against Satan.

The devil came to him and said, “If you are the Son of God, tell these stones to become bread.” Jesus replies, “It is written, “Man does not live on bread alone, but on every word that comes from the mouth of God” (Matt.4:3,4).

Hmm… OK, is that it?  Jesus was tempted to eat some bread. Is there more? I have always sensed much more is going on here that meets the eye. What about you? Are you content with this event seemingly being disconnected from the preaching of the Kingdom of God in the previous chapter?

I was taught this temptation communicates the importance of God’s Word. That’s all great and I agree that God’s Word is important. But there is obviously something more going on here that we can connect to Matthew’s account in the previous episode.

To those familiar with Hebrew history and the economic problems of Christ’s day, you should recognize a few details. Forty days? How many times have we seen forty days used as a complete time of trial and tribulation? And what about the “wilderness” and “bread”? Recognize these things?

Jesus embodies Israel and reveals his divine mission as well as the mission for those who wish to follow him. The connection to Israel’s history and Christ’s words of total submission to God is obvious. But what does this have to do with Jesus’ recent baptism and the proclamation of the Kingdom of God?

We see that Christ is speaking to the past through his resistance to the first temptation. But what is he saying to the present and the future of his people? In order to answer that question we first must acknowledge that this account has everything to do with the ministry Christ is about to embark upon.

Secondly, we have to learn about the oppression of the people under Rome’s heavy hand.  There were two classes of people in the Roman Empire: upper and lower class. Evidence suggests that 90% of the citizens were of the lower class.

Bread represents provision. God provided bread for the Israelites. Jesus will later say, “I am the bread of life.” Bread was an essential part of their diet. Therefore, in light of the context, we begin to see the real “temptation” come to the surface. How are you going to provide for the people?

Since he is the Messiah, the devil tempts Jesus to be a welfare king. “Turn these stones to bread” he said. How will Christ deal with the economic problems of the world? This is the question Christ answers. It is a question every king must consider.

Jesus’ response ought to be seen as a rejection of solving the problem as an earthly king would. He doesn’t ignore the physical needs of the world; he simply chooses to address the matter in a way that seems foolish. He relates to the hunger of people all over the world, but he doesn’t choose to alleviate the pain and suffering. He embraces it.

The Kingdom of God is much bigger than a loaf of bread—it is more than food.

Jesus deals with poverty in a different way. This becomes clear as we see Jesus refuse to simply feed the people and ease their temporary suffering. And when he did do these things, he called them into the Kingdom of God. Yes, the Gospel is social, but not in the way some in the “emergent” church would have you believe.

Then the devil took Jesus to the highest point of the Temple in the “holy city” Jerusalem. Satan says, “If (since) you are the Son of God, throw yourself down.” The devil then proceeds to quote Scripture (Psalm 91), twisting it to tempt Jesus to action. Is Jesus going to swoop in and gain the approval of the religious establishment? He very easily could have removed all doubt to who he was.

A grand entrance would certainly gain recognition that he was indeed the Messiah. Yet, he resists the temptation to gain approval of those religious folk. If Christ was going to convince the religious leaders, the “Doctors of the Law,” this was the time to do it. And there would be no better way to convince them of his true identity.

But Jesus chooses not to parachute in and remove all doubt. He will make his presence known in the Temple, but right after he drives out those making a profit off of God. This is quite different than the entrance he was tempted with by the devil.

Jesus storms in to the heart of Jewish religion, and turns it upside-down. The Temple is no longer the place of worship and symbol of God’s presence. For the Spirit of God has come to dwell in men. There is now something greater than the Temple. Immanuel, God with us.

Again, to understand this temptation, we must read it in light of what has already been presented. The devil challenges Jesus, as Messiah, to confront the economic issues of the world in keeping with the expected provision of a savior. And now… he tempts Jesus to embrace institutional religion.

He rejects the secular concept of Messiah in both the way he confronts social injustices and the way he deals with religion.

This was totally unexpected and intolerable.  Jesus does not come in and paint the heroes as villains and get away with it.  No sir. This idea is not only opposed by the religious leaders, they demand its death.

Jesus overcomes this temptation and once again rests on the Word of God, saying, “Do not put the Lord your God to the test.”

Now Jesus faces his most difficult challenge yet. Jesus is taken to a high mountain. Mountains were seen as places where deities come to earth. From the pagan “high places” to the receiving of the Ten Commandments, God chose to work within this Eastern mindset. And this final temptation should be seen as an offer of divine importance.

Jesus has already rejected two powerful offers to play by the world’s rules and give the people the Messiah that was expected: a Messiah that fixes this present age by methods characteristic of this world.

“Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor.  “All this I will give you,” he said, “if you will bow down and worship me.”  Matthew 4:8,9 NIV

This one has always puzzled me in the past. Is the temptation here to worship the devil? Let’s see if you can figure out what is really facing Jesus in this final bout with Satan.

The devil has already tempted Jesus in this way, “So you are the Messiah are you? Well, feed the people!  You are aware of their suffering and their deep need to eat. You feel their hunger even now.  What are you going to do about it?” Jesus answers.

“Only as we see what Jesus rejected, can we know what he has affirmed.”           Donald Kraybill, The Upside-Down Kingdom, 34

Again the devil comes at Christ, saying, “OK, Messiah, what are you going to do about their religion? I have an idea, why don’t you save yourself some trouble and just prove to them you are who you say you are?”

Christ chooses the Messianic secret and opposes them instead.

Jesus is faced with three major social institutions: economic (bread), religious (temple), and now the political (mountain).  Christ is shown all the kingdoms of the world. The devil has power over them, which Jesus does not deny. The Messiah will crush these kingdoms as Daniel prophesied.  But how will he crush them?

Will he take the world by force and use violence? Will he succumb to the way of the present evil age, and the prince of the air, by putting his hand to the plow of political power? Will he be an Alexander, an Augustus, or better yet… a King David?  This would not be the last time he is faced with this temptation (Matt. 16:23; 26:51,52; Jn. 6:15).

Christ redefines power in his rejection of earthly kingship. He rejects the avenue of earthly politics to advance the Kingdom of God. He is not simply choosing power-under because it was the nice thing to do or it was the only way people could see love. By no means, the methods of Christ represent the very character of God.

Jesus embodies God’s will for his people and all those who seek to enter in to the rightful reign and rule of God on earth.  Do not pass by this temptation and miss the foolishness of the Kingdom of God, for therein is power that we have not known in our day.

If we desire to follow Christ, we must embrace the suffering Messiah. Please notice that each time Christ rejects the devil’s ideas of Messiah, he accepts the way of suffering. He knowingly is choosing the way of the cross. And his choosing to resist the temptations are not for the sole purpose of dying a horrible death for the sins of the world.

This is a presentation of the Kingdom of God. For those that want to be baptized into this Kingdom you must count the cost and undergo the same trial of Jesus. If we are not willing to reject what Christ rejects, we are enemies of the cross.

We must be willing to say to the prince of the power of the air and the kingdoms he controls, “Away from me!  For it is written: ‘Worship the Lord your God, and serve him only.’” (Matt. 4:10)

“To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps.  “He committed no sin, and no deceit was found in his mouth.”  When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly.  He himself bore our sins in his body on the tree, so that we might die to sins and live for righteousness; by his wounds you have been healed.  For you were like sheep going astray, but now you have returned to the Shepherd and Overseer of your souls.”  Peter, 1 Peter 2:21-25

The Nature of the Kingdom of God

“The Kingdom of God is here; but instead of destroying human sovereignty, it has attacked the sovereignty of Satan.  The Kingdom of God is here; but instead of making changes in the external, political order of things, it is making changes in the spiritual order and in the lives of men and women.”  George Eldon Ladd, The Gospel of the Kingdom, 55.

The doctrine of the two kingdoms reveals to us that they are contrary in nature. Let’s take a brief look at how they oppose one another. I do hope it will become clear as to why the Christian should not think they can use methods of the world to advance Christ’s agenda, especially in matters of the state. Paul has written of this contrast in Romans 12 and 13.

  • The Christian is called to love (12:9,10); the state is called to be “agents of wrath” (13:3).
  • The Christian is not to avenge (12:19); the state is a revenger of evil (13:4).
  • The Christian is to overcome evil with good (12:21); the state suppresses evil with wrath (13:4).
  • The Christian uses the sword of the Spirit (Eph.6:17); the state uses a sword of steel (13:4).

I want to focus in on the contrary nature of the two kingdoms by looking specifically at the worldly kingdoms (i.e. governments). It is from this system that all other power-over systems flow.

The kingdoms of the world represent a mock Kingdom of God. This is why Jesus chose to not utilize the avenues of politics and power to build his Kingdom. These kingdoms of the world, no matter what form of government exists, stand in opposition to the upside-down Kingdom of Christ.

When Jesus surveyed the landscape of the worldly kingdoms from that high mountain, there he saw all worldly kingdoms past, present, and future. And he says to them, “No, my kingdom is not of this world. I have made a spectacle of them by triumphing over them by the way of usurping their methods of power and domination.”

Jesus calls for the demise of the never-ending cycle of violence (Matt. 5:44). He represents a Kingdom that advances by serving people in love without strings attached (23:11). He does not rely upon or even address the social injustices of his day as being the responsibility of the state. This is not his concern. There is another way. This way is in sacrificial living.

It says that in order to win, you must die. If you want to gain, you must lose.

If you want to be successful in this life, you must prepare for the one to come. This way doesn’t call us to rule over men by restraining them with human law. The way of the cross submits itself to human law where it can, but rises above it and surpasses it in peaceful living.

Don’t be fooled into thinking Christ is an idealist. Jesus lived the Kingdom in power and he was fully connected to reality.  We should not think that what appears as silence on certain matters of the state means we have the freedom to pick up the sword. Christ’s Kingdom is subversive. If we look closely, we will see him tearing down the kingdoms of the world and rejecting their methods of restraining evil.

Was Jesus a terrorist? It depends on how you look at it I guess. One thing is very clear, he did not resort to violence or any method of the state to advance the Kingdom of God. In fact, he kept a healthy distance from it.

Recently, I was engaged in a discussion on these matters. I was asked, “Aren’t we supposed to work for peace and justice?  Doesn’t that mean we should use politics to do good in the world?” You would think so, yes. This is partly why the gate is narrow that leads to life. We would rather place our trust in the world’s methods than in the foolish ways of Christ.

If worldly politics are an acceptable way to advance the Kingdom of God, then every believer should be striving for power.  Be done with trying to keep a foot in both kingdoms!

Pragmatism has pervaded the church in more ways than one. It has based a great deal of its decisions on human reasoning that is represented in the question above. Consider for a moment what we communicate when we say these things. We say Christ does not show us how to live and the Sermon on the Mount (Matt. 5-7) is not for real life.

We then do what we can to follow Jesus where it does not conflict with our own cultural crusading. We compartmentalize our faith and push Jesus off into the corner. It is no wonder that Ghandi rejected Christ. The Christians he saw made no attempt to live like their Christ. Ghandi learned a few things from Christians alright, how to manipulate the teachings of Jesus in order to change the politics of his day.

I firmly believe that Christians in America are more aware of the Bill of Rights than the New Testament. They are so filled with clichés and heretical doctrines from the demons of nationalism, they can’t hear the pure words of Jesus without mixing them with apple pie, baseball, and images of Sergeant York learning how to chop up his faith. It’s time to wake up and rid ourselves of this corrupted American gospel of greed!

I want to end this final section with a challenge to rethink the two kingdoms.Jesus has spoken. The problem is just that we have a hard time hearing it.

Empire: A Home for Demons

In Luke 8:29-37, we read one account of the demon-possessed man by the seashore. Here is another story that must be read with the Kingdom of God in mind. Do you remember what the demon told Jesus when he asked him for his name? The demon said, “Legion.” Why Legion? You probably know that a “legion” was anywhere from two-thousand to six-thousand Roman soldiers. Now, if you see this from a Kingdom perspective, there is more going on here than meets the eye.

I am left thinking, “Why Legion?  Why not ‘Bob’… or ‘Emily Rose’?  Why ‘Legion’?”

Well, I am not satisfied with the idea that this was just some random name this naked demon-possessed man came up with during his stay in the nearby tombs. I am persuaded to believe that Jesus casting “Legion” out is an indirect attack on Rome. This episode represents what the Kingdom of God is doing now.

It speaks to what we should be doing now. Our concern is the spiritual order of things—bringing life to those who have empty souls—souls so empty the demons come in to set up house and stay a while.

angry-jesusWhat happens after this exorcism? Jesus casts “Legion” into the pigs (unclean animal) that run into the sea. This reminds me of Pharaoh and his legions. They were swallowed up in the sea.

“Then I saw the beast and the kings of the earth and their armies gathered together to make war against the rider on the horse and his army.  But the beast was captured, and with him the false prophet who had performed the miraculous signs on his behalf. With these signs he had deluded those who had received the mark of the beast and worshiped his image. The two of them were thrown alive into the fiery lake of burning sulfur.  The rest of them were killed with the sword that came out of the mouth of the rider on the horse, and all the birds gorged themselves on their flesh.”  John, Revelation 19:19-21

John was exiled to the island of Patmos due to his radical views. And the only way to write a final word of encouragement to Christians with the vision he received was to write in code. A right view of this text shows the “Beast” or “Babylon” to be Rome. Rome represents the power of the kingdoms of the world in every generation. This “Beast” is cast into a sea of fire along with the rest of those who worship him.

I don’t think I would go to sleep tonight without giving this passage some thought.

“Fallen! Fallen is Babylon the Great!  She has become a home for demons… for all the nations have drunk the maddening wine of her adulteries… Come out of her, my people, so that you will not share in her sins, so that you will not receive any of her plagues; for her sins are piled up to heaven, and God has remembered her crimes.” John, Revelation 18:2-5

At last, how will we respond? The people in Luke 8 were fearful. Why were they so fearful? Jesus had performed many exorcisms and miracles before, none of them freaked out the people as much as this group of country bumpkins.

Could it be they were “worshippers of the Beast”? Could it be that they understood this action but we have missed it? Who did they fear here? Maybe they connected the dots. The Kingdom of God had come to town.

“But if I drive out demons by the Spirit of God, then the kingdom of God has come upon you.”  Jesus, Matthew 12:28

Conclusion

As I have written already, the Kingdom of God is at the forefront of Christ’s message. It is the Gospel message. It can’t be reduced to heaven and hell and having your sins forgiven. The Lord may use this version in a person’s life, but it is most certainly not the full Gospel of Christ.

It is important that we recognize the serious implications of Jesus’ actions. Before he ever chose any of his disciples or set out to preaching and healing people, Jesus defined his Kingdom and settled, at least in his own heart and mind, that the Kingdom of God would come in two stages: the already, but not yet.

“While they were listening to this, he went on to tell them a parable, because he was near Jerusalem and the people thought that the kingdom of God was going to appear at once.”  Luke 19:11 NIV

The Kingdom of God is already here in every action of a believer that is participating in  “thy Kingdom come” and joining God where he is overcoming evil with good. This calls for lives marked by estrangement and great patience in the face of social injustices.

The “not yet” aspect reminds us of our hope to stand firm, for our labor is not in vain. Christ will crush all the kingdoms of the world and he will, as N.T. Wright puts it, “set the world to rights”.

In the meantime, we trust in the power of the upside-down Kingdom. We come alongside those who are suffering and we suffer with them. We make sure we are overcoming evil with good and not suppressing evil with more evil.  Our safeguard against this temptation to pick up the sword, is Christ himself.

“Christianity without the living Christ is inevitably Christianity without discipleship, and Christianity without discipleship is always Christianity without Christ.”  Dietrich Bonhoeffer, The Cost of Discipleship, p.59


Experiencing the Depths of Jesus Christ (Book Review)

 

Jeanne Guyon has given the church a spiritual gem with her book Experiencing the Depths of Jesus Christ. And this gem has been mostly hidden by years of religious junk that is void of life-changing power!

She writes of what many call “the deeper Christian life” when it is truthfully the normal Christian life. Unfortunately, most believers never mature and grow up into Christ.

Guyon calls out to us believers to learn a new way of prayer and a new way to read Scripture. This new way will ultimately lead us to experience the depths of Jesus Christ.

Guyon recognizes that man is tripartite or trichotomous in nature. Meaning that man is composed of spirit, soul (psyche), and body. It is in the spirit of man that we meet Christ. It is through the denial of our soul-life (i.e. will, emotions, intellect) that we learn to meet with God in the spirit. The spirit then governs the soul and body as Christ intended in divine order.

It is through abandonment and pressing through the “spiritual dryness” that we shall take hold of a deeper experience with Christ. Discerning the activity of your spirit vs. your soul will allow you to come to Christ in the way he has placed before us.

It is by turning inward to Christ that we discover his life in us.

“When your soul is once turned toward God—the God who dwells within your spirit—you will find it easy to keep turning within. The longer you continue to turn within, the closer you will come to God and the more firmly you will cling to him” (p.54).

Many believers are led astray by external activities of the soul for years before they ever take seriously the spiritual things spoken of in this book. This is a common occurrence, but it is not normal and it never should be accepted as an inevitable delay of Christian maturity.

Guyon writes, “If a new convert were introduced to real prayer and to a true inward experience of Christ as soon as he became converted, you would see countless numbers of converts go on to become true disciples.”

She goes on to say, “the present way of dealing only with external matters in the life of the new convert brings little fruit. Burdening the new Christian with countless rules and all sorts of standards does not help him grow in Christ.

Here is what should be done: The new Christian should be led to God. How? By learning to turn within to Jesus Christ and by giving the Lord his whole heart” (p.117).

This book is about how this happens. I have not read a more practical book about Christian prayer. I highly recommend this book to those who have exhausted themselves by attempting to live like Christ in the soul-life.

For more of a thorough teaching on the tripartite nature of man, read: The Release of the Spirit and The Spiritual Man, vol.1 by Watchman Nee.

Suggested Reading:

  • The Centrality of Jesus Christ (Works of T. Austin-Sparks) Vol. 1
  • The Pursuit of God: The Human Thirst for the Divine by A.W. Tozer
  • Seeing is Believing: Experience Jesus Through Imaginative Prayer by Gregory Boyd

Check out all of my reviews at Amazon!

D.D. Flowers, 2008.


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