Tag Archives: greg boyd

Reflection on Open 2013

 

I attended Open 2013: Open Theology & the Church in St. Paul, MN last month. The main speakers were Greg Boyd, Tom Oord, and John Sanders. The conference was held at Woodland Hills Church and hosted by the ReKnew team. I had a great time and wanted to tell you about it.

I flew up early on Thursday and hung out with a couple of old college buddies until the first session that evening. It was nice getting to catch up with my friends, Josh Crain and Samuel Holder.

The conference began that evening with Greg Boyd talking about the History and Hope of Open Theology in the church. Greg talked about the growing attraction of the open view and discussed its historical roots in church history. Q&A followed.

The next day Jessica Kelley gave a very moving message about the recent loss of her 4 year old son, Henry. Jessica shared how the open view made all the difference in her family’s experience of losing Henry to a brain tumor. I was already prepared to cry. I had read Jessica’s story a couple weeks before, and as a new father, I wept through the entire thing.

Unfortunately, there was a mix up and her talk wasn’t recorded. But you can read Jessica’s story over at her blog, Jess in Process. I expect that God is going to continue using Jessica and her family in some spectacular ways (even more so) in the days to come. I even told her myself.  :-)

John Sanders gave the plenary address on Friday evening. He lectured on The Virtues Inherent in Open Theism. John fashioned his message to show that the open view allows for the best portrait of God over other views, especially that of classical theology. Q&A followed.

Tom Oord delivered an interesting informal classroom-styled message on Openness & Moment-by-Moment Relation. He even used the dry-erase board to draw his illustrations. Tom’s talk was stimulating as he made a case for holiness and “perfection” coming through our choosing from the best options among a world of possibilities.

One of my favorite parts of the conference was the table discussions on Friday and Saturday (during the day). I had the privilege of leading and moderating a group. It was encouraging to see and hear from so many people around the country (and globe) that are embracing the open view and learning how it is shaping their lives and ministries.

It’s still unclear if the conference will be annual, or every other year. One thing is for certain, the entire weekend was encouraging and uplifting to all in attendance. There is definitely a movement taking place within the church.

Finally, check out this video reflection of Open 2013.

THANK YOU to all those who put the conference together and had the vision to make it happen. I also want to thank our local congregation for assisting in the expenses of the trip. Thank you, Church at Birnham Woods. And a special thanks to Greg and Shelley Boyd for letting me crash at your house my last night in St. Paul. Your hospitality was a blessing.

D.D. Flowers, 2013.


How Have You Changed?

When was the last time you took a glance back over your life in order to reflect on how you have changed in your beliefs and practices? It can be truly rewarding to see how the Lord has been working in your life.

Do you embrace challenges and reexamine your beliefs with an open heart and mind? Is the truth (which sets us free) worth it to you?

In the following video blog, I share a little of my own journey and encourage my readers to seek the truth above all things.

Brothers and sisters, I implore you to never be afraid to change your mind or the direction of your life for fear of what others might think of you.

Have you have ever been passionate about something, only later to discover that you were wrong? How did you respond? Are you sensitive to the ways God wants to move you along and grow you up into Christ?

D.D. Flowers, 2013.


Jumping Over Jesus

Do you see any conflict with Yahweh as portrayed in the Old Testament with the God revealed in Jesus?

I recently shared what I believe to be a Christocentric hermeneutic that not only places Jesus at the center of the salvific story told in the Bible, but that also requires all Hebrew perceptions of God in the OT to be understood in light of Christ, the final self-revelation of God.

It’s a radical hermeneutic that the Anabaptists used, which I also believe was being used by the NT writers themselves in the first century.

Whatever happened in the OT, and however you interpret the seemingly darker sides of God at work within the history of Israel, the buck now stops with Jesus. Plain and simple. While that may not solve those areas of character conflict between Yahweh and Yeshua at this point, it does settle the matter for the sake of discipleship and obedience to Christ’s commands.

Therefore, accepting that Christ is what God is like and has always been like demands a fresh reading of Scripture.

Before folks think this is “cherry picking” to suit our fancy, it ought to be recognized that Jesus did this with much of the Hebrew Scriptures. He reinterpreted the Law and the Prophets in a way that set himself up as the promised “non-violent” and peace-making Messiah—not the Messiah they expected by any stretch of the imagination.

Jesus’ interpretations bewildered and even ticked people off, especially the gatekeepers of Judaism. We need to remember that.

Those who subscribe to my blog may remember that I did a Q&A with Greg Boyd last year. Greg is currently in the process of leading his church through a sermon series on why their church is most closely aligned with the Anabaptist tradition. (Read the Anabaptist Core Convictions.)

Woodland Hills has plans to soon affiliate with an Anabaptist denomination. Greg has been sharing this radical Christocentric hermeneutic with his fellowship. This past Sunday he continued with “The Twist.”

In the following sermon clip, Greg talks about how many believers “jump over Jesus” to support their “biblical” agenda. He says they’ve not embraced Jesus as the full manifestation of God’s good will for their lives.

What do you think about what Greg has said? Do you agree or disagree?
Do you agree that we’re often guilty of mushing the Testaments together?

D.D. Flowers, 2013.


Talking to Jesus on the Back Porch

Have you ever struggled with prayer? You may not be quiet as analytical as I have been with prayer, but maybe you have at some point wrestled with the purpose and the practice of it—even doubted its power to make any difference at all.

Let’s be honest. Prayer is a mysterious thing. But even those of us who are willing to embrace mystery often stumble over deterministic theology (everything is already settled), well-meaning sermons on prayer that only brought the ceiling closer to you, and marque slogans like “Prayer doesn’t change God, it changes you.” It’s enough to make you want to become a Buddhist.

About 6 or 7 years ago I entered into a new understanding of my identity in Christ. I had recently come out of vocational ministry and was burdened down with a work-centered faith. In many ways I suppose it was like hitting the reset button on all the things I thought I knew about Jesus, the church, my identity, and prayer. I needed it. Ever felt like that before?

“Come to me, all of you who are weary and carry heavy burdens, and I will give you rest.” Jesus, Matthew 11:28

If you want to experience the Lord afresh in intimate fellowship with the Father by way Jesus, then I think it’s necessary to see prayer as a way of resting in the Spirit. It’s amazing how often you can do this throughout the day if you’re intentional about it. Prayer requires intentionality.

“But when you pray, go away by yourself, shut the door behind you, and pray to your Father in private.” Jesus, Matthew 6:6

While we’re told to “pray without ceasing” (1 Thess 5:17), it would be wise to listen to Jesus talk about prayer as a personal retreat. The intimate times with the Lord enable us to pray continually from a renewed identity with sensitivity toward the Spirit.

Can You Hear Me Now?

Ever find yourself saying, “Was that you, Lord?” Maybe you’ve wondered, “Was that my thoughts, or was God speaking?” I’m willing to bet that you’ve been there before. We’ve all been there.

A few years ago I decided to make an intentional effort to move out of the “roaming” mode of prayer—that place where I’m skeptical about hearing from the Lord—like a bad connection. I became convinced that God speaks to us through our thoughts into our spirit.

When I finally let go of this paranoia and unhelpful skepticism, knowing that I certainly wasn’t having a conversation with myself, I then began to experience intimate moments with the Lord, and much more frequently.

I simply trusted that the Lord was listening, and that he always desires to speak to me. He is closer than a brother (Prov 18:24).

Meeting Jesus Around a Campfire

If I have a place to “go away” by myself and “shut the door” (so to speak), it’s my back porch. Over my fence looms a forest of pine trees. I enjoy creation around me as I sit next to my cast iron chimenea (Mexican-styled fire pit) at dusk. A cup of hot tea or coffee aids in relaxation.

I enter into a place of solitude within my soul, opening myself up to the Lord, as I stare into the fire and close my eyes… waiting… expecting.

I imagine the Lord there with me, I see him just as I might see the face of a loved one. The real difference is that I’m not simply visualizing or remembering. I’m creatively imagining for the sake of conversing with a real person. I’m not talking about delusions of grandeur here.

Since I haven’t seen Jesus with my own eyes, not yet anyway, I borrow the face of Christ played by Jim Caviezel in The Passion of the Christ (2004). That may seem strange at first, but it’s perfectly safe and effective.

The first time I did this I imagined myself on a beach at dusk. I saw the Lord’s face through the fire as if he’s sitting across from me. Within myself I said, “Lord.” He looked at me and began speaking with, “My son, I love you.” Those are usually the first words I hear him speak to me in prayer.

While my mind often races and seeks to be interrupted by intruding thoughts or slip into “roaming” mode, I resist the distraction and focus on the Lord—remaining in the moment as long as I can.

If I will stay open to the Lord and allow my imagination to move freely with the Spirit, I have found that I’ve been pleasantly surprised by a rush of words from Christ, who is the embodiment of the Father.

Jesus Wants to Get Personal

“Though most believers are comfortable speaking of a ‘personal relationship with Jesus,’ few concepts are so greatly celebrated and little experienced.” Wayne Jacobson

I feel that I’ve only begun to experience Jesus in a fresh way. I’m what you would call an aspiring Christian mystic. What I hope to inspire with this post is a courage to try a method of prayer that treats the Lord as a real person, and a dialogue between two beings. Don’t pray like the hypocrites.

What’s keeping you from a fulfilling prayer life? Where’s your back porch? Does your prayer life suffer because of bad theology? What about your ability to creatively imagine the Lord being present in your life?

Give it a try. Take some deep breaths, close your eyes, and see the Lord there before you in the power of a disciplined imagination.

D.D. Flowers, 2013.

For more on prayer, see the following books:


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