Category Archives: Christianity

Morality: The Great Signpost

cs-lewis_originalDeep down human beings are aware of objective morality. It’s what ultimately convinced C.S. Lewis to leave atheism behind. It was the Moral Argument for the existence of God that led this intellectual giant of the 2oth century down the path of theism, and eventually to the divinity of Jesus.

Simply put, this classical argument states that humanity’s universal awareness of morals and values come from a moral Creator, therefore our innate sense of morality proves that God exists.

This short video from Reasonable Faith is a nice summary.

Lewis would admit that there are differences in moral codes. We can’t dispute these minor nuances. However, some differences in moral codes can be explained in terms of differences about the facts. So, he concluded from three separate logical arguments that objective morality comes from God.

In his classic work, Mere Christianity, Lewis wrote the following about his pre-conversion reasoning:

“My argument against God was that the universe seemed so cruel and unjust. But how had I got this idea of just and unjust? A man does not call a line crooked unless he has some idea of a straight line. What was I comparing this universe with when I called it unjust?”

Not only did Lewis believe that morality was convincing enough to close the case on the existence of God, he said the very ability to question God’s existence was itself a signpost to the Creator, a transcendent moral lawgiver.

Lewis said, “When you argue against Him you are arguing against the very power that makes you able to argue at all: it is like cutting off the branch you are sitting on.”

In The Case for Christianity he elaborates on this point:

“Supposing there was no intelligence behind the universe, no creative mind. In that case, nobody designed my brain for the purpose of thinking. It is merely that when the atoms inside my skull happen, for physical or chemical reasons, to arrange themselves in a certain way, this gives me, as a by-product, the sensation I call thought. But, if so, how can I trust my own thinking to be true? It’s like upsetting a milk jug and hoping that the way it splashes itself will give you a map of London. But if I can’t trust my own thinking, of course I can’t trust the arguments leading to Atheism, and therefore have no reason to be an Atheist, or anything else. Unless I believe in God, I cannot believe in thought: so I can never use thought to disbelieve in God.”

So when Richard Dawkins, and other skeptics today, belligerently scoff at the idea of God based on what they perceive to be “evil” deeds done by Yahweh in the OT, they actually prove God’s very existence in their condemnation.

Why does Dawkins get to decide what is good or evil? Isn’t morality simply a by-product of human evolution and the formation of culture? Notice that Dawkins uses a moral law code set forth in Scripture to make such a judgment.

Furthermore, by condemning any “evil” thing with morals and values explicitly set forth in the Scriptures as given by God, the skeptic affirms objective morality and a moral lawgiver. Without God, good and evil are only subjective—nothing more than personal opinions and cultural perspectives.

As I heard it put once, a skeptic trying to refute theism, and Christianity more specifically, by making moral judgments afforded to them via the Scriptures, is to hop in the “Christian car” in an attempt to run it into a tree.

If this proves anything, it merely points out that there is indeed such a thing as objective morality, and that it has been indelibly imprinted on our souls by our Creator. It is the signature of God on our lives.

I agree with Lewis that an atheist or an agnostic has to embrace all sorts of illogical contradictions in order to maintain their skepticism. A world without God is definitely a world without morality.

It’s no doubt a world in which none of us would want to live.

D.D. Flowers, 2015.

Check out these related posts:

Does God Exist?
Is God Good?
In Awe of the God of Science


Biblical Faith (More Than A Feeling)

The Christian life is hard. I’d never tell anyone anything different.

Why is it hard?

Well, first off… life itself is hard. We all experience pain, loss, disappointment, heartache, heartbreak, trial, and tribulation.

In our most cynical moments, life can feel like we’ve fallen out of a really tall tree. The goal of life, or at least one subconscious desire we have, is to hit as few branches as possible on the way down.

The truth is that nobody is immune to or safe from the hardships of life. We must all experience them. We are fragile beings living in a world that is groaning from her many afflictions. And we’re never allowed to forget it.

From the increasing complexities and the magnificent mysteries of the universe, we can’t help but feel very small and insignificant. Of all the billions of bodies made up of dirt and water that have ever lived on this pale blue dot, I’m supposed to believe that I matter in some way to the unfolding of time and human history? I know how difficult it can be to believe that.

Now add to that a belief that requires that I move in the opposite direction of the post-enlightenment herd of empiricists and rebuke the modern systematic attack on faith—the gospel that says God became flesh, was crucified for my sins, and was resurrected from the dead to give me life everlasting.

Sorry, Karl (Marx). That’s not an “opiate” for me or the masses.

In that sense, being a person of faith isn’t making life easier. In fact, I could easily argue that it makes life much more challenging, as it necessitates that we believe in more than what we can see, touch, and put in a test tube. The science lab is no help in that respect. The “proof” I’m looking for isn’t there.

I suppose that if a person’s idea of “faith” is simply to stop all critical thinking, become anti-science, and just believe a bunch of mystical teachings in an ancient book, well then, it no doubt seems absurd, even psychotic, to embrace such a view. That sort of “faith” is like gouging out your eyes and trying to convince everyone else that you see. But that’s not biblical faith. And we should stop promoting it as such.

I know that it’s much more complicated than this, but I’ll sum it up this way. It has been the anti-intellectual voices of the church that helped to fuel this cultural confusion with faith. The response of the “enlightened” to this anti-intellectualism was to run in the opposite direction of mystery and accept a worldview that leaves no room for God. That’s unless “God” is a scientist.

But what if biblical faith isn’t about numbing the pain, dodging the hardships of life, or inventing a myth and wishing it to be true in order to create meaning and purpose in what is nothing more than a cosmic hiccup?

Instead, what if biblical faith is about opening our eyes to the meaning and purpose that’s already there, right in front of us? In that regard, faith is all around us. All we must do is reach out for it. And I believe it begins with accepting that life (and faith) is hard, ambiguous, and a perplexing paradox.

Therefore, biblical faith might best begin by coming to terms with this truth.

I don’t mean to say that everything we experience or that happens to us is from God. Of course not! Rather, we live in a world where the Creator’s original intent and design was derailed long ago. Even now, we are free, but we often use that freedom for destructive ends. We are the culprits. It isn’t the God we often love to blame (or hate) so much.

Think about this. We repeat the fall from Eden every day. That story in Genesis 3 isn’t primarily about a primal pair sinning against God and violating their own conscience, only then to find themselves naked and alone.

No, it’s about you and me. And it happens every day. In an effort to cover our own nakedness and shame, we end up covering our eyes from seeing the truth that God loves us and wants to bring good out of our evil.

We must factor this in when trying to understand the darkness in our lives and our world. No sufficient explanation can be given to the problem of evil without a theology of the fall. If you’re blaming God for the problems in the world, then you haven’t encountered the God revealed in Jesus.

So biblical faith is about facing up to our own sin, brokenness, and limited understanding. It’s this humble path than unlocks the door to peace, forgiveness, and hope. Christ, our redemption, is found here.

I’ve known many people who have never been able to overcome their feelings in order to go deeper in their faith. Their emotions drive them, even when they believe it’s their logic and reasoning. Actually, their feelings cloud their vision and judgment. They are cut off from the faith that unlocks peace because they fail to persevere in their doubt and hard times.

These folks want it easy, and they want it their way. If these people don’t get it their way, they quit. And they step away from faith, sometimes for good.

But Jesus said that if you want to find your life, you must lose it (Matt 16:25). Believe me… there’s nothing easy about that. It’s hard. It hurts. But it works.

In other words, you must learn to press on through your momentary fickle feelings by clinging to what you believe to be true, indeed what the Scriptures say, about the God revealed in Christ. If we trust him regardless of circumstance, that is biblical faith. If we don’t trust him, we have no faith.

“And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.” Hebrews 11:6

Perseverance is about pressing on to find life, even when you feel like you’re losing yours. Perseverance is about busting through the stopping places! Just an ounce of faith is able to produce a pound of faith if we’ll allow it.

“Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything.”  James 1:2-4

I have personally discovered that my faith increases and I’m given access to more of Christ when I exhibit this trust. No matter the hardship or trial, I can testify that when I hold to what I believe is true about God’s character, displaying my faith, he will carry me through my feelings. I come out on the other side a better person. I’m more mature and complete.

What is needed for a biblical faith? More than feelings, that’s for sure. Faith is for those who wish to be strong. There are no quitters in the Kingdom.

If you want to go deeper in your covenantal faith with Christ, I encourage you to do these three things in community: (1) “hunger for righteousness”—for more of Jesus; (2) memorize Scripture about God’s love and faithfulness; (3) make up your mind to persevere despite your hardships. Then you’ll get your proof.

This is your part. It’s out part. Do this and give God the opportunity to prove his faithfulness to you. Follow Christ and let him reward you with his peace. Let him grow your roots down deep into the soil of his own faith.

D.D. Flowers, 2015.


Overcoming Cynicism (Sermon)

Overcoming CynicismI’ve written on cynicism a few times here at the blog. If you follow regularly, you know this is something I’ve admitted to struggling with myself. I consider myself a recovering cynic. I must repent of my cynicism daily to follow Jesus faithfully.

I’m becoming increasingly aware that I’m not alone in my cynicism. In fact, I’ve gotten more response through personal correspondence on this one issue than any others. It no doubt strikes a chord with folks today. And I’m not surprised.

I’ve found that cynicism is the elephant in the room that nobody really wants to talk about.

A few weeks ago I preached a sermon that is a compilation of stuff I’ve written, as well as new thoughts, on the subject of struggling with and overcoming cynicism. This one sermon was probably the most relevant message I gave all year. It connected with our congregation like no other.

In Overcoming Cynicism, I specifically take on the growing cynicism toward the church, the Body of Christ. It’s something we desperately need to address as we seek to emerge from the “evangelicalism” of the last 30 years.

Here are a few excerpts from the sermon:

“Cynicism manifests itself out of frustration with persons, institutions, organizations, and authorities that have left her victims disillusioned and angry. Cynics feel cheated, robbed, lied to, and taken advantage of. Maybe you know the feeling. Disillusionment has been described as the “dispersal of illusions,” and many Christians are finding themselves passing through disillusionment only to drown in a sea of cynicism.”

“Cynicism is a sickness… it leads to despair. We must repent of it… repent by believing that God is greater than the evil at work in the world, for he calls us to be people of hope. We repent of it because it’s not consistent with the people we’re called to be.”

“Let’s be clear. It’s not cynicism simply to acknowledge reality. It’s just that we can’t fully know what’s real without considering the God fully revealed in Jesus. Reality must conform to the good news of Christ. If we’re not doing that, then why bother with being a Christian. Hopeful realism is about resurrection and the promise of new creation. And this is what I believe we’re being called to embrace in the gospel message. It allows us to see the Spirit of God at work, and it empowers us to join him in shaping God’s good future.”

You can download the sermon and view slides (PDF) here at our archives. Listen to Overcoming Cynicism and learn about practical steps you can take on your way to becoming a hopeful realist this Advent season.

Grace & Peace,

D.D. Flowers, 2014.

 


Play-Doh & the Multi-Racial Kingdom of God

Play-Doh-1We just got our two-year-old son a new Play-Doh kit that came with an assortment of colors and little plastic tools to cut, shape, and mold clay objects. Who doesn’t love Play-Doh, right? I still like to feel it in my fingers and get a good whiff of it. I’ve even seen Kainan pretending to eat it. He puts it to his mouth and says, “Yum, yum, yum.” Play-Doh is the stuff childhood is made of.

I have to admit that I’m a bit of a perfectionist. I like things to be orderly, in their place, and without spot or blemish. If something is out place, I sense an urgency to fix it. Maybe I’m a tad bit OCD like that. Not nearly as bad as Bill Murray in What About Bob?, but my wife says that it is noticeable.

So Kainan was recently playing with his Play-Doh. I was trying to show him a few things (you know, the proper way to play with it), but he kept insisting on smashing the colors together. He’s not color blind. Why is he doing that? Clearly he just doesn’t understand that you can never get them apart again if you mix the colors like that. I just need to show him how it works, I thought.

Well, needless to say, our toddler didn’t like me messing with his work of art. He new exactly what he was doing, and it didn’t make sense to him why I was up in his business. After a couple attempts left him in tears, I left him alone.

And then I had a thought.

Is the church failing to be as imaginative as my toddler? I don’t mean in the arts, though that is important. No, I mean when it comes to our insistence upon keeping races, ethnic groups, and cultures separate from one another.

Maybe we’re not doing it on purpose. Maybe it’s just built into us like me wanting to keep the white, black, and brown Play-Doh from mixing. I suspect we’ve been conditioned not to see a greater beauty with God’s colors.

I think the only way to correct the problem is for us first to become aware of it and then begin the process of reconditioning our thinking, reimagining beauty. You know, rethinking the multi-racial Kingdom of God.

In John’s heavenly vision as recorded in Revelation 7:9-17, John sees people from every nation, tribe, and language worshipping God in perfect unity around the throne. He learns that these people “dressed in white (pure) robes” washed clean by the blood of the Lamb are those who made it through the great tribulation on earth. They paid the ultimate price.

Let there be no doubt. There is a price to be paid.

Think about this. Everything we need to envision a multi-racial, multi-cultural Kingdom has been given to us as children. Is it any wonder that Jesus calls us to embrace the sort of faith that children exhibit (Matt 18:3)? There is much that we can learn from the perspective of the little children.

“Red and yellow, black, brown, and white… they are precious in his sight. Jesus loves the little children of the world.”

That’s a powerful truth captured in a children’s song. We will never outgrow this one, folks. This is the Kingdom. This is where it’s all going, sooner or later.

It’s the oppressive, even demonic, powers of this world that teach us to group ourselves according to like kind and distance ourselves from the other. It’s time the church—the church from every nation, tribe, and language—bring John’s vision of heaven to earth. Reversing Babel is all a part of the Kingdom program.

If we want to reverse Babel, we’re gonna have to be willing to join the oppressed in the margins. Jesus lived in the margins where the mess is obvious.

Where are the margins in your community? Where is the racial segregation? Where are the cultural roadblocks to peace and harmony? Look for Jesus. He is there calling us forward to respond to injustice, and conform it to the Kingdom.

Remember this: It is Satan who scatters, but it is the God revealed in Jesus who is the holy unifying force that brings peace and harmony to our broken world. God is always against dehumanizing systems that tear apart his creation.

If Jesus lived in the margins of society, and calls us to live there too, then he is clearly saying that God lives there and it’s in those places that he creates beauty. The margins can be a womb for the Kingdom, if only our lives are planted there as gospel seeds intent on birthing new creation.

This takes courage. It means risking everything for the gospel.

Our “safe” religion is nothing more than the sanitized, sterile mechanism of infertility. It doesn’t make disciples or birth Kingdom movements. While it may be easy, comfortable, and “safe” for our churches to remain segregated on Sunday mornings, it is aborting the colorful life of the Kingdom of God.

Take it from my toddler and his Play-Doh. It’s time to mix it up.

D.D. Flowers, 2014.


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